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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Amplified Bible, Classic Edition (AMPC)
Version
Jeremiah 32:1-3

32 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of [a]Nebuchadrezzar.

For the king of Babylon’s army was then besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.

For Zedekiah king of Judah had locked him up, saying, Why do you prophesy and say, Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall take it;

Jeremiah 32:6-15

And Jeremiah said, The word of the Lord came to me, saying,

Behold, Hanamel son of Shallum your uncle shall come to you and say, Buy my field that is in Anathoth, for the right of redemption is yours to buy it.

So Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, I pray you, buy my field that is in Anathoth, which is in the land of Benjamin, for the right of inheritance is yours and the redemption is yours; buy it for yourself. Then I knew that this was the word of the Lord.

And I bought the field that was in Anathoth from Hanamel my uncle’s son and weighed out for him the money—seventeen shekels of silver.

10 And I signed the deed and sealed it, called witnesses, and weighed out for him the money on the scales.

11 So I took the deed of the purchase—both that which was sealed, containing the terms and conditions, and the copy which was unsealed—

12 And I gave the purchase deed to Baruch son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.

13 And I charged Baruch before them, saying,

14 Thus says the Lord of hosts, the God of Israel: Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen vessel, that they may last a long time.

15 For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall be purchased yet again in this land.

Psalm 91:1-6

Psalm 91

He who [a]dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand].

I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!

For [then] He will deliver you from the snare of the fowler and from the deadly pestilence.

[Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler.

You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day,

Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday.

Psalm 91:14-16

14 Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he knows and understands My name [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him, no, never].

15 He shall call upon Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.

16 With long life will I satisfy him and show him My salvation.

1 Timothy 6:6-19

[And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of [a]inward sufficiency) is great and abundant gain.

For we brought nothing into the world, and obviously we cannot take anything out of the world;

But if we have food and clothing, with these we shall be content (satisfied).

But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.

10 For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many [b]acute [mental] pangs.

11 But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.

12 Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.

13 In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you

14 To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),

15 Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,

16 Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).

17 As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.

18 [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],

19 In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.

Luke 16:19-31

19 There was a certain rich man who [habitually] clothed himself in purple and fine linen and [a]reveled and feasted and made merry in splendor every day.

20 And at his gate there [b]was [carelessly] dropped down and left a certain [c]utterly destitute man named Lazarus, [reduced to begging alms and] covered with [[d]ulcerated] sores.

21 He [eagerly] desired to be satisfied with what fell from the rich man’s table; moreover, the dogs even came and licked his sores.

22 And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.

23 And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom.

24 And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.

25 But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish.

26 And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us.

27 And [the man] said, Then, father, I beseech you to send him to my father’s house—

28 For I have five brothers—so that he may give [solemn] testimony and warn them, lest they too come into this place of torment.

29 But Abraham said, They have Moses and the Prophets; let them hear and listen to them.

30 But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent ([e]change their minds for the better and heartily amend their ways, with abhorrence of their past sins).

31 He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation