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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Disciples’ Literal New Testament (DLNT)
Version
Error: 'Jeremiah 8:18-9:1' not found for the version: Disciples’ Literal New Testament
Error: 'Psalm 79:1-9' not found for the version: Disciples’ Literal New Testament
1 Timothy 2:1-7

First, I Urge That Prayers And Thanksgivings Be Made For All People

First of all then, I urge that petitions, prayers, intercessions, thanksgivings be made for all people, for kings and all the ones being in a place of superiority, in order that we may spend[a] a tranquil and quiet life in all godliness and dignity. This[b] is good and acceptable[c] in the sight of our Savior God, Who desires[d] all people to be saved and to come to the knowledge of the truth.

For Jesus Gave Himself As a Ransom For All

For there is one God, and one mediator of God and people— the man Christ Jesus, the One having given Himself as a ransom for all, the testimony given in His[e] own times for which I was appointed a proclaimer and an apostle (I am telling the truth; I am not lying), a teacher of the Gentiles in[f] faith and truth.

Luke 16:1-13

The Unrighteous Steward: Use Earthly Money For Heavenly Gain

16 And He was also saying to the disciples, “There was a certain rich man who had a steward[a]. And this one was accused to him as squandering his possessions. And having called him, he said to him, ‘What is this I am hearing about you? Render the account of your stewardship, for you can no longer be steward’. And the steward said within himself, ‘What should I do, because my master is taking-away the stewardship[b] from me? I am not strong-enough to dig. I am ashamed to beg. I know what I will do so that they will welcome me into their houses when I am removed from the stewardship’. And having summoned each one of the debtors of his master, he was saying to the first, ‘How much do you owe to my master?’ And the one said, ‘A hundred baths[c] of olive-oil’. And the one said to him, ‘Take your writings[d], and having sat-down quickly, write fifty’. Then he said to another, ‘And you, how much do you owe?’ And the one said, ‘A hundred cor[e] of wheat’. He says to him, ‘Take your writings, and write eighty’. And the master praised the unrighteous steward because he acted shrewdly[f]. Because the sons of [g] this age are more shrewd in-relation-to their own kind than the sons of the light. And I say to you— make friends for yourselves by means of unrighteous wealth, so that when it fails[h] they[i] will welcome you into the eternal dwellings. 10 The one trustworthy[j] in a very-little thing is also trustworthy in much. And the one unrighteous in a very little thing is also unrighteous in much. 11 Therefore if you did not prove-to-be trustworthy with unrighteous wealth, who will entrust the true[k] thing to you? 12 And if you did not prove-to-be trustworthy with the thing belonging to another[l], who will give you your own thing? 13 No household-servant can be serving[m] two masters. For either he will hate[n] the one and love the other, or he will be devoted to one and disregard the other. You cannot be serving God and wealth[o]”.

Disciples’ Literal New Testament (DLNT)

Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing