Revised Common Lectionary (Semicontinuous)
A Prayer for the Overthrow of the Wicked.
10 Why do You stand far away, O Lord?
Why do You hide [Yourself, veiling Your eyes] in times of trouble?
2
In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.
3
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
4
The wicked, in the haughtiness of his face, will not seek nor inquire for Him;
All his thoughts are, “There is no God [so there is no accountability or punishment].”
5
His ways prosper at all times;
Your judgments [Lord] are on high, out of his sight [so he never thinks about them];
As for all his enemies, he sneers at them.
6
He says to himself, “I will not be moved;
For throughout all generations I will not be in adversity [for nothing bad will happen to me].”
7
His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].
8
He lurks in ambush in the villages;
In hiding places he kills the innocent;
He lies in wait for the unfortunate [the unhappy, the poor, the helpless].
9
He lurks in a hiding place like a lion in his lair;
He lies in wait to catch the afflicted;
He catches the afflicted when he draws him into his net.
10
He crushes [his prey] and crouches;
And the unfortunate fall by his mighty claws.
11
He says to himself, “God has [quite] forgotten;
He has hidden His face; He will never see my deed.”
12
Arise, O Lord! O God, lift up Your hand [in judgment];
Do not forget the suffering.
13
Why has the wicked spurned and shown disrespect to God?
He has said to himself, “You will not require me to account.”
14
You have seen it, for You have noted mischief and vexation (irritation) to take it into Your hand.
The unfortunate commits himself to You;
You are the helper of the fatherless.
15
Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find no more.
16
The Lord is King forever and ever;
The nations will perish from His land.
17
O Lord, You have heard the desire of the humble and oppressed;
You will strengthen their heart, You will incline Your ear to hear,
18
To vindicate and obtain justice for the fatherless and the oppressed,
So that man who is of the earth will no longer terrify them.
Message at the Temple Gate
7 The word that came to Jeremiah from the Lord, saying, 2 “Stand in the gate of the Lord’s house and proclaim there this word and say, ‘Hear the word of the Lord, all you of Judah who enter by these gates to worship the Lord.’” 3 Thus says the Lord of hosts, the God of Israel, “Change your ways and your behavior, and I will let you live in this place. 4 Do not trust in the deceptive and lying words [of the false prophets who claim that Jerusalem will be protected by God because of the temple], saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’ 5 For if you thoroughly change your ways and your behavior, if you thoroughly and honestly practice justice between a man and his neighbor, 6 if you do not oppress the transient and the foreigner, the orphan, or the widow, and do not shed innocent blood [by oppression and by unjust judicial murders] in Jerusalem, nor follow after other gods to your own ruin, 7 then I will let you live in this place, in the land that I gave to your fathers [to live in] forever and ever.
8 “Behold, you are trusting in deceptive and useless words that bring no benefit. 9 Will you steal, murder, commit adultery, swear [oaths] falsely, offer sacrifices or burn incense to Baal, and follow after other gods that you have not known, 10 and [then dare to] come and stand before Me in this house, which is called by My [a]Name, and say, ‘We are protected and set free [by this act of religious ritual]!’—only to go on with this wickedness and these disgusting and loathsome things? 11 Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.
12 “But go now to My place which was in Shiloh [in Ephraim], where I first set My Name, and see what I did to it because of the wickedness of My people Israel.(A) 13 And now, because you have done all these things,” says the Lord, “and I spoke [persistently] to you, even rising up early and speaking, but you did not listen, and I called you but you did not answer, 14 therefore, I will do to this house (the temple) which is called by My Name, in which you trust, and to the place which I gave you and your fathers, just as I did to Shiloh. 15 I will cast you out of My sight, as I have cast out all your brothers (relatives through Jacob), all the descendants of Ephraim.
7 Therefore, just as the Holy Spirit says,
“Today if you hear His voice,
8
Do not harden your hearts as [your fathers did] in the rebellion [of Israel at [a]Meribah],
On the day of testing in the wilderness,
9
Where your fathers tried Me by testing [My forbearance and tolerance],
And saw My works for forty years
[And found I stood their test].
10
“Therefore I was angered with this generation,
And I said, ‘They always go astray in their heart,
And they did not know My ways [nor become progressively better and more intimately acquainted with them]’;
11
So I swore [an oath] in My wrath,
‘They shall not enter My rest [the promised land].’”(A)
The Peril of Unbelief
12 Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving [b]heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God. 13 But continually encourage one another every day, as long as it is called “Today” [and there is an opportunity], so that none of you will be hardened [into settled rebellion] by the deceitfulness of sin [its cleverness, delusive glamour, and sophistication]. 14 For we [believers] have become partakers of Christ [sharing in all that the Messiah has for us], if only we hold firm our newborn confidence [which originally led us to Him] until the end, 15 while it is said,
“Today [while there is still opportunity] if you hear His voice,
Do not harden your heart, as when they provoked Me [in the rebellion in the desert at Meribah].”(B)
16 For who were they who heard and yet provoked Him [with rebellious acts]? Was it not all those who came out of Egypt led by Moses? 17 And with whom was He angry for forty years? Was it not with those who sinned, whose dead bodies were scattered in the desert? 18 And to whom did He swear [an oath] that they would not enter His rest, but to those who disobeyed [those who would not listen to His word]? 19 So we see that they were not able to enter [into His rest—the promised land] because of unbelief and an unwillingness to trust in God.(C)
The Believer’s Rest
4 Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. 2 For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. 3 For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,
“As I swore [an oath] in My wrath,
They shall not enter My rest,”
[this He said] although His works were [c]completed from the foundation of the world [waiting for all who would believe].(D)
4 For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”;(E) 5 and again in this, “They shall not enter My rest.”(F) 6 Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, 7 He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],
“Today if you hear His voice,
Do not harden your hearts.”(G)
8 [This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. 9 So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.(H) 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness].
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