Revised Common Lectionary (Semicontinuous)
Psalm 82
A Psalm of Asaph.
1 God stands in the assembly [of the representatives] of God; in the midst of the magistrates or judges He gives judgment [as] among the gods.
2 How long will you [magistrates or judges] judge unjustly and show partiality to the wicked? Selah [pause, and calmly think of that]!
3 Do justice to the weak (poor) and fatherless; maintain the rights of the afflicted and needy.
4 Deliver the poor and needy; rescue them out of the hand of the wicked.
5 [The magistrates and judges] know not, neither will they understand; they walk on in the darkness [of complacent satisfaction]; all the foundations of the earth [the fundamental principles upon which rests the administration of justice] are shaking.
6 I said, You are gods [since you judge on My behalf, as My representatives]; indeed, all of you are children of the Most High.(A)
7 But you shall die as men and fall as one of the princes.
8 Arise, O God, judge the earth! For to You belong all the nations.(B)
1 The words of Amos, who was among the herdsmen and sheep masters of Tekoa, which he saw [in divine revelation] concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.(A)
2 And he said, The Lord roars out of Zion and utters His voice from Jerusalem; then the pastures of the shepherds mourn and the top of [Mount] Carmel dries up.(B)
3 Thus says the Lord: For three transgressions of Damascus [the capital of Syria] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they have threshed Gilead [east of the Jordan River] with iron sledges.(C)
4 So I will send a fire [of war, conquest, and destruction] upon the house of Hazael [who killed and succeeded King Ben-hadad] which shall devour the palaces and strongholds of Ben-hadad.
5 I will break also the bar [of the gate] of Damascus and cut off the inhabitant from the plain of Aven or On, and him who holds the scepter from Beth-eden; and the people of Syria [conquered by the Assyrians] shall go into exile to Kir, says the Lord.(D)
6 Thus says the Lord: For three transgressions of Gaza [a city in Philistia] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [as slave traders] they carried away captive the whole [Jewish] population [of defenseless Judean border villages, of which none was spared, none left behind] and delivered them up to Edom [for the slave trade].(E)
7 So I will send a fire on the wall of Gaza which shall devour its strongholds.
8 And I will cut off the inhabitants from Ashdod and him who holds the scepter from Ashkelon, and I will turn My hand against Ekron; and the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall perish, says the Lord God.(F)
9 Thus says the Lord: For three transgressions of Tyre and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they [as middlemen] delivered up a whole [Jewish] population to Edom and did not [seriously] remember their brotherly covenant.(G)
10 So I will send a fire on the wall of Tyre which shall devour its strongholds.
11 Thus says the Lord: For three transgressions of Edom [descendants of Esau] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he pursued his brother Jacob (Israel) with the sword, corrupting his compassions and casting off all pity, and his anger tore perpetually and his wrath he kept and heeded forever.
12 So I will send a fire upon Teman which shall devour the strongholds of Bozrah [in Edom].
13 Thus says the Lord: For three transgressions of the children of Ammon [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because [the Ammonites] have ripped up women with child in Gilead, that they might enlarge their border.
14 So I will kindle a fire in the wall of Rabbah [in Ammon] and it shall devour the strongholds of it, with shouting in the day of battle, with a tempest in the day of the whirlwind;
15 And their king shall go into exile, he and his princes together, says the Lord.
2 Thus says the Lord: For three transgressions of Moab [descendants of Lot] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he burned the bones of the king of Edom [Esau’s descendant] into lime.
2 So I will send a fire upon Moab and it shall devour the strongholds of Kerioth, and Moab shall die amid uproar, shouting, and the sound of the trumpet.
3 And I will cut off the ruler from its midst and will slay all its princes with him, says the Lord.
14 What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul]?
15 If a brother or sister is poorly clad and lacks food for each day,
16 And one of you says to him, Good-bye! Keep [yourself] warm and well fed, without giving him the necessities for the body, what good does that do?
17 So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead).
18 But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.
19 You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as [a]make a man’s hair stand on end and contract the surface of his skin]!
20 Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?
21 Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac?(A)
22 You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works.
23 And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God’s will in thought and deed), and he was called God’s friend.(B)
24 You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
25 So also with Rahab the harlot—was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route?(C)
26 For as the human body apart from the spirit is lifeless, so faith apart from [its] works of obedience is also dead.
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