Revised Common Lectionary (Semicontinuous)

6 My brothers adelphos, if ean · kai someone anthrōpos is detected prolambanō in en some tis wrongdoing paraptōma, you hymeis who ho are spiritual pneumatikos should restore katartizō that ho one toioutos in en a spirit pneuma of gentleness prautēs, taking care skopeō lest mē you sy yourself seautou · kai be tempted peirazō. ² Bear bastazō one another’ s allēlōn · ho burdens baros, and kai in this way houtōs you will fulfill anaplēroō the ho law nomos of ho Christ Christos. ³ For gar if ei anyone tis thinks dokeō he is eimi something tis, when he is eimi nothing mēdeis, he deceives phrenapataō himself heautou. ⁴ But de let dokimazō each one hekastos examine dokimazō · ho his own heautou work ergon, and kai then tote he will have echō reason for boasting kauchēma in eis himself heautou alone monos, · ho and kai not ou in eis comparison with · ho someone else heteros. ⁵ For gar each one hekastos will bear bastazō · ho his own idios load phortion.

⁶ Now de the ho one who is taught katēcheō the ho word logos must share koinōneō all pas good things agathos with the ho one who teaches katēcheō.

⁷ Do not mē be deceived planaō: God theos is not ou mocked myktērizō. For gar whatever hos a person anthrōpos sows speirō, that houtos will he also kai reap therizō. ⁸ For hoti the ho one who sows speirō to eis · ho his own heautou flesh sarx, from ek the ho flesh sarx will reap therizō corruption phthora; but de the ho one who sows speirō to eis the ho Spirit pneuma, from ek the ho Spirit pneuma will reap therizō eternal aiōnios life zōē. ⁹ So de let us not mē grow tired of doing poieō what ho is right kalos, for gar in due idios time kairos we will reap therizō, if we do not mē give up eklyō. ¹⁰ So ara then oun, as hōs we have echō opportunity kairos, let us do ergazomai · ho good agathos to pros everyone pas, and de especially malista to pros those of the ho family oikeios of ho faith pistis.

¹¹ See with what large pēlikos letters gramma I am writing graphō to you hymeis with ho my emos own hand cheir! ¹² Those hosos who want thelō to make a good showing euprosōpeō in en the flesh sarx, they houtos are the ones trying to force anankazō you hymeis to be circumcised peritemnō— only monon so that hina they may diōkō not mē be persecuted diōkō for the ho cross stauros of ho Christ Christos. ¹³ For gar even oude those ho who are circumcised peritemnō do phylassō not themselves autos keep phylassō the law nomos, but alla they want thelō you hymeis to be circumcised peritemnō so that hina they may boast kauchaomai in en · ho your hymeteros flesh sarx. ¹⁴ But de may ginomai I egō never mē boast kauchaomai, except ei mē in en the ho cross stauros of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia which hos the world kosmos has been crucified stauroō to me egō, and I kagō to the world kosmos. ¹⁵ For gar neither oute circumcision peritomē nor oute uncircumcision akrobystia is eimi anything tis, but alla a new kainos creation ktisis. ¹⁶ As for kai all hosos who will follow stoicheō · ho this houtos rule kanōn—may peace eirēnē and kai mercy eleos be upon epi them autos, even kai upon epi the ho Israel Israēl of ho God theos.

10 After meta · de this houtos the ho Lord kyrios appointed anadeiknymi seventy-two hebdomēkonta others heteros and kai sent apostellō them autos on pro ahead prosōpon of him autos, two dyo by ana two dyo, into eis every pas town polis and kai place topos where hou he himself autos was about mellō to go erchomai. ² And de he said legō to pros them autos, “ The ho harvest therismos is plentiful polys, but de the ho workers ergatēs are few oligos. Therefore oun ask deomai the ho Lord kyrios of the ho harvest therismos to hopōs send out ekballō workers ergatēs into eis · ho his autos harvest therismos. ³ Go hypagō then. I am sending apostellō you hymeis as hōs lambs arēn into en the midst mesos of wolves lykos. ⁴ Carry bastazō no mē moneybag ballantion, no mē knapsack pēra, no mē sandals hypodēma; and kai greet aspazomai no mēdeis one along kata the ho way hodos. ⁵ In eis whichever hos · de house oikia you enter eiserchomai, first prōton say legō, ‘ Peace eirēnē be to ho this houtos house oikos!’ ⁶ And kai if ean there is eimi a son hyios of peace eirēnē there ekei, your hymeis peace eirēnē will rest epanapauomai upon epi him autos; · ho but de if ei not mē, it will return anakamptō to epi you hymeis. ⁷ Remain menō in en that autos · de · ho house oikia, eating esthiō and kai drinking pinō what ho they provide para, for gar the ho worker ergatēs is worthy axios of ho his autos wages misthos. Do not mē move metabainō around from ek house oikia to eis house oikia.

⁸ · kai “ In eis whichever hos an town polis you enter eiserchomai, and kai they receive dechomai you hymeis, eat esthiō what ho is placed paratithēmi before you hymeis, ⁹ and kai heal therapeuō the ho sick asthenēs in en it autos and kai say legō to them autos, ‘ The ho kingdom basileia of ho God theos has come engizō near to epi you hymeis.’ ¹⁰ In eis whichever hos · de town polis you enter eiserchomai, and kai they do not mē receive dechomai you hymeis, go exerchomai out into eis · ho its autos streets platys and say legō, ¹¹ ‘ Even kai the ho dust koniortos of ek your hymeis town polis that ho clings kollaō to eis our hēmeis · ho · ho feet pous we wipe apomassō off against you hymeis. But plēn know ginōskō this houtos: the ho kingdom basileia of ho God theos has come engizō near .’

¹⁶ “ The ho one who listens akouō to you hymeis listens to akouō me egō, and kai the ho one who rejects atheteō you hymeis rejects atheteō me egō, and de the ho one who rejects atheteō me egō rejects atheteō the ho one who sent apostellō me egō.”

¹⁷ The ho seventy-two hebdomēkonta returned hypostrephō · de with meta joy chara, saying legō, “ Lord kyrios, even kai the ho demons daimonion are subject hypotassō to us hēmeis in en · ho your sy name onoma!” ¹⁸ He said legō · de to them autos, “ I saw theōreō · ho Satan Satanas as he fell piptō, like hōs a bolt astrapē of lightening from ek the ho sky ouranos. ¹⁹ I have given didōmi you hymeis · ho authority exousia to ho tread pateō on epanō serpents ophis and kai scorpions skorpios, and kai authority over epi all pas the ho power dynamis of the ho enemy echthros; · kai nothing oudeis may hurt adikeō you hymeis at all ou. ²⁰ However plēn, do chairō not mē rejoice chairō in en this houtos, that hoti the ho spirits pneuma are subject hypotassō to you hymeis, but de rejoice chairō that hoti · ho your hymeis names onoma have been recorded engraphō in en · ho heaven ouranos.”