Revised Common Lectionary (Semicontinuous)
BOOK 2
For the Chief Musician. A contemplation by the sons of Korah.
42 As the deer pants for the water brooks,
so my soul pants after you, God.[a]
2 My soul thirsts for God, for the living God.
When shall I come and appear before God?
3 My tears have been my food day and night,
while they continually ask me, “Where is your God?”
4 These things I remember, and pour out my soul within me,
how I used to go with the crowd, and led them to God’s house,
with the voice of joy and praise, a multitude keeping a holy day.
5 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him for the saving help of his presence.
6 My God, my soul is in despair within me.
Therefore I remember you from the land of the Jordan,
the heights of Hermon, from the hill Mizar.
7 Deep calls to deep at the noise of your waterfalls.
All your waves and your billows have swept over me.
8 Yahweh[b] will command his loving kindness in the daytime.
In the night his song shall be with me:
a prayer to the God of my life.
9 I will ask God, my rock, “Why have you forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10 As with a sword in my bones, my adversaries reproach me,
while they continually ask me, “Where is your God?”
11 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God! For I shall still praise him,
the saving help of my countenance, and my God.
43 Vindicate me, God, and plead my cause against an ungodly nation.
Oh, deliver me from deceitful and wicked men.
2 For you are the God of my strength. Why have you rejected me?
Why do I go mourning because of the oppression of the enemy?
3 Oh, send out your light and your truth.
Let them lead me.
Let them bring me to your holy hill,
to your tents.
4 Then I will go to the altar of God,
to God, my exceeding joy.
I will praise you on the harp, God, my God.
5 Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him:
my Savior, my helper, and my God.
14 “To him who is ready to faint, kindness should be shown from his friend;
even to him who forsakes the fear of the Almighty.
15 My brothers have dealt deceitfully as a brook,
as the channel of brooks that pass away;
16 which are black by reason of the ice,
in which the snow hides itself.
17 In the dry season, they vanish.
When it is hot, they are consumed out of their place.
18 The caravans that travel beside them turn away.
They go up into the waste, and perish.
19 The caravans of Tema looked.
The companies of Sheba waited for them.
20 They were distressed because they were confident.
They came there, and were confounded.
21 For now you are nothing.
You see a terror, and are afraid.
22 Did I ever say, ‘Give to me’?
or, ‘Offer a present for me from your substance’?
23 or, ‘Deliver me from the adversary’s hand’?
or, ‘Redeem me from the hand of the oppressors’?
24 “Teach me, and I will hold my peace.
Cause me to understand my error.
25 How forcible are words of uprightness!
But your reproof, what does it reprove?
26 Do you intend to reprove words,
since the speeches of one who is desperate are as wind?
27 Yes, you would even cast lots for the fatherless,
and make merchandise of your friend.
28 Now therefore be pleased to look at me,
for surely I will not lie to your face.
29 Please return.
Let there be no injustice.
Yes, return again.
My cause is righteous.
30 Is there injustice on my tongue?
Can’t my taste discern mischievous things?
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. 16 Now the promises were spoken to Abraham and to his offspring.[a] He doesn’t say, “To descendants[b]”, as of many, but as of one, “To your offspring”,(A) which is Christ. 17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. 18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. 20 Now a mediator is not between one, but God is one.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
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