Revised Common Lectionary (Semicontinuous)
Book 2: Psalms 42–72
Wishing to Be Near God
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
42 As a deer ·thirsts [longs; T pants] for streams of water,
so ·I [T my soul] ·thirst [L longs] for you, God.
2 ·I [T My soul] thirst for the living God.
When can I go to ·meet with [L see] ·him [L the face of God]?
3 Day and night, my tears have been my food.
People are always saying,
“Where is your God?”
4 When I remember these things,
I ·speak with a broken heart [L pour out my soul].
I used to walk with the ·crowd [throng]
and lead them to ·God’s Temple [L the house of God]
with ·songs of praise [L the sound of praise and thanks, a crowd in procession].
5 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [L are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and 6 my God.
·I am very sad [My soul is cast down].
So I remember you ·where the Jordan River begins [L from the land of Jordan],
·near the peaks of [L and from] Hermon and Mount Mizar [C far from the Temple where God made his presence known].
7 ·Troubles have come again and again [L Deep calls to deep], ·sounding like waterfalls [L at the sound of your torrents; C waters represent distress; 69:1–2].
Your waves and your breakers ·are crashing all around [L pass over] me.
8 The Lord ·shows [commands] his ·true love [loyalty; covenant love] every day.
At night I have a song,
and I pray to my living God.
9 I say to God, my Rock,
“Why have you forgotten me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?”
10 My enemies’ ·insults [scorn] make me feel
as if my bones were ·broken [L murdered].
They are always saying,
“Where is your God?”
11 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
A Prayer for Protection
43 God, defend me.
·Argue my case [L Vindicate me, O God, and contend for/defend me] against ·those who don’t follow you [L a godless nation].
·Save [Rescue; T Deliver] me from ·liars [deceivers] and those who ·do evil [are unjust].
2 God, you are my ·strength [L refuge].
Why have you rejected me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?
3 Send me your light and ·truth [faithfulness]
to ·guide [lead] me.
Let them ·lead [bring] me to your holy mountain [C Zion, the location of the Temple],
to ·where you live [your dwelling].
4 Then I will go to the altar of God,
to God who is my joy and happiness.
I will praise you with a ·harp [lyre],
God, my God.
5 Why ·am I so sad [L are you downcast, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
14 “They say, ‘·A person’s friends should be kind to him when he is in trouble,
even if he stops fearing the Almighty [or Those who withhold loyalty from their friend do not fear the Almighty/Shaddai; C Job here criticizes his friends’ attitude toward him].’
15 But my ·brothers [C Job’s three friends] cannot be counted on.
They are like ·streams that do not always flow [L wadis; C seasonal riverbeds that are dry in the summer],
streams that sometimes run over.
16 They are made dark by melting ice
and rise with melting snow.
17 But they ·stop flowing [L are silent] in the dry season;
they disappear when it is hot.
18 ·Travelers [or Caravans] turn away from their paths
and go into the desert and die.
19 The groups of travelers from Tema [C an oasis in north Arabia] look for water,
and the traders of Sheba [C in south Arabia; both places were well known for their trade through the desert] look for it hopefully.
20 They are ·upset [L ashamed] because they had been sure;
when they arrive, they are ·disappointed [dismayed].
21 You ·also have been no help [L become like this to me].
You see something terrible, and you are afraid.
22 ·I have never said [L Did I ever say…?], ‘Give me a gift.
Use your wealth to ·pay my debt [or make a bribe for me].
23 ·Save [Rescue] me from the enemy’s power.
·Buy me back [Redeem me] from the clutches of ·cruel [violent] people.’
24 “Teach me, and I will be quiet.
·Show me [L Help me understand] where I have been wrong.
25 ·Honest [Virtuous; C Job speaks sarcastically] words are painful,
but your ·arguments [reproofs] prove nothing.
26 Do you mean to correct what I say?
Will you treat the words of a ·troubled [despairing] man as if they were only wind [C that is, empty]?
27 You would even ·gamble [cast lots] for orphans
and would ·trade away [sell] your friend.
28 “But now please look at me.
I would not lie to your face.
29 ·Change your mind [L Return now]; do not be unfair;
·think [return] again, because my ·innocence [righteousness] is being questioned.
30 What I am saying is not wicked;
I can ·tell [L taste] ·the difference between right and wrong [or tragedy].
The Law and the Promise
15 Brothers and sisters, let us think ·in human terms [or of an example from everyday life; L according to man]: Even in the case of a human ·agreement [covenant; or will and testament], after it has been ·accepted [ratified; put into affect] no one can ·set it aside [annul it] or add anything to it. 16 God made promises both to Abraham and to his ·descendant [seed]. God did not say, “and to your ·descendants [seeds].” That would mean many people. But God said, “and to your ·descendant [seed; Gen. 12:7; 13:15; 17:7; 24:7].” That means only one person; that person is Christ. 17 This is what I mean: The law, which came four hundred thirty years later, cannot ·change [cancel; nullify] that ·agreement [covenant] previously made by God and so ·destroy [nullify; render invalid] God’s promise to Abraham. 18 If the law could give us ·Abraham’s blessing [L the inheritance], then ·the promise would not be necessary [or it is not based on a promise]. But that is not possible, because God freely gave ·his blessings [L it] to Abraham through the promise he had made.
19 So what was the law for? It was ·given to show that the wrong things people do are against God’s will [L added because of transgressions]. And it continued until the ·special descendant [seed], who had been promised, came. The law was given through angels [Acts 7:53; Heb. 2:2] ·who used Moses for a mediator to give the law to people [L by the hand of a mediator/intermediary]. 20 But a mediator is not needed when there is only one side, and God is only one.
The Purpose of the Law of Moses
21 Does this mean that the law is against God’s promises? ·Never [Absoluely not; May it never be]! That would be true only if the law could make us ·right with God [righteous]. But God did not give a law that can bring life. 22 Instead, the Scriptures ·showed that the whole world is bound by sin [L imprisoned all things under (the power of) sin; C Scripture is personified as the jailer]. This was so the promise would be given ·through faith to people who believe in Jesus Christ [or because of Christ’s faithfulness, to all who believe].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.