Revised Common Lectionary (Semicontinuous)
To the chief Musician. An instruction; of the sons of Korah.
42 As the hart panteth after the water-brooks, so panteth my soul after thee, O God.
2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
3 My tears have been my bread day and night, while they say unto me all the day, Where is thy God?
4 These things I remember and have poured out my soul within me: how I passed along with the multitude, how I went on with them to the house of God, with the voice of joy and praise, a festive multitude.
5 Why art thou cast down, my soul, and art disquieted in me? hope in God; for I shall yet praise him, [for] the health of his countenance.
6 My God, my soul is cast down within me; therefore do I remember thee from the land of the Jordan, and the Hermons, from mount Mizar.
7 Deep calleth unto deep at the noise of thy cataracts; all thy breakers and thy billows are gone over me.
8 In the day-time will Jehovah command his loving-kindness, and in the night his song shall be with me, a prayer unto the God of my life.
9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
10 As with a crushing in my bones mine adversaries reproach me, while they say unto me all the day, Where is thy God?
11 Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, [who is] the health of my countenance, and my God.
43 Judge me, O God, and plead my cause against an ungodly nation; deliver me from the deceitful and unrighteous man.
2 For thou art the God of my strength: why hast thou cast me off? why go I about mourning because of the oppression of the enemy?
3 Send out thy light and thy truth: *they* shall lead me, *they* shall bring me to thy holy mount, and unto thy habitations.
4 Then will I go unto the altar of God, unto the God of the gladness of my joy: yea, upon the harp will I praise thee, O God, my God.
5 Why art thou cast down, my soul? and why art thou disquieted within me? hope in God; for I shall yet praise him, [who is] the health of my countenance, and my God.
14 For him that is fainting kindness [is meet] from his friend; or he forsaketh the fear of the Almighty.
15 My brethren have dealt deceitfully as a stream, as the channel of streams which pass away,
16 Which are turbid by reason of the ice, in which the snow hideth itself:
17 At the time they diminish, they are dried up; when heat affecteth them, they vanish from their place:
18 They wind about in the paths of their course, they go off into the waste and perish.
19 The caravans of Tema looked, the companies of Sheba counted on them:
20 They are ashamed at their hope; they come thither, and are confounded.
21 So now ye are nothing; ye see a terrible object and are afraid.
22 Did I say, Bring unto me, and make me a present from your substance?
23 Or, rescue me from the hand of the oppressor, and redeem me from the hand of the violent?
24 Teach me, and I will hold my tongue; and cause me to understand wherein I have erred.
25 How forcible are right words! but what doth your upbraiding reprove?
26 Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind.
27 Yea, ye overwhelm the fatherless, and dig [a pit] for your friend.
28 Now therefore if ye will, look upon me; and it shall be to your face if I lie.
29 Return, I pray you, let there be no wrong; yea, return again, my righteousness shall be in it.
30 Is there wrong in my tongue? cannot my taste discern mischievous things?
15 Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
16 But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
17 Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
18 For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.
19 Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.
20 But a mediator is not of one, but God is one.
21 [Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
22 but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
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