Revised Common Lectionary (Semicontinuous)
Book Two
Thirsting for God in Trouble and Exile.
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.
2
My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)
3
My tears have been my food day and night,
While they say to me all day long, “Where is your God?”
4
These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.
5
Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.
6
O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.
7
Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.
8
Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.
9
I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.
Prayer for Rescue.
43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!
2
For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?
3
O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.
4
Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!
5
Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [a]help of my [sad] countenance and my God.
14
“For the despairing man there should be kindness from his friend;
So that he does not [a]abandon (turn away from) the fear of the Almighty.
15
“My brothers have acted deceitfully like a brook,
Like the torrents of brooks that vanish,
16
Which are dull and dirty because of ice,
And into which the snow melts and hides itself;
17
When it is warm, they are silent and cease to flow;
When it is hot, they vanish from their place.
18
“The paths of their course wind along,
They go up into nothing and perish.
[Your counsel is as helpful to me as a dry streambed in the heat of summer.]
19
“The caravans of [b]Tema looked [for water],
The caravans of [c]Sheba waited for them [in vain].
20
“They were put to shame and disappointed because they had trusted [that they would find water];
They came there and were ashamed.
21
“Indeed, you have now become like a dried-up stream,
You see a terror [believing me to be a victim of the wrath of God] and are afraid [to be compassionate].
22
“Did I ever say, ‘Give me something,’
Or, ‘Pay a bribe for me from your wealth,’
23
Or, ‘Rescue me from the adversary’s hand,’
Or, ‘Redeem me from the hand of the tyrants’?
24
“Teach me, and I will be silent;
And show me how I have erred.
25
“How painful are words of honesty.
But what does your argument prove?
26
“Do you intend to reprove my words [with a convincing argument],
When the words of one in despair belong to the wind [and go ignored]?
27
“You would cast lots (gamble) over the fatherless
And bargain away your friend.
28
“Now please look at me,
And see if I lie to your face [for you know that I would not].
29
“Turn away [from your suspicion], let there be no injustice;
Turn away, my righteousness and vindication is still in it.
30
“Is there injustice or malice on my tongue?
Can my palate not discern what is destructive?
Intent of the Law
15 Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way]. 16 Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ.(A) 17 This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.(B) 18 For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.
19 Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made. 20 Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both]. 21 Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law. 22 But the Scripture has imprisoned [a]everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
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