Revised Common Lectionary (Semicontinuous)
9 And during the lailah a chazon (vision) appeared to Rav Sha’ul. It was of a certain ish from Macedonia who had been standing and was begging him, saying, "Come over to Macedonia and help us."
10 And when Rav Sha’ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them.
11 And having set sail from Troas, we ran a straight course to Samothrace, and, on the next day, to Neapolis;
12 and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.
13 And on Shabbos, we went outside the sha’ar to a river where there was a mikveh mayim, supposing there we would find a minyan davening, and having sat down, we were speaking with the nashim who had assembled.
14 And a certain isha, by the name Lydia, a dealer in purple cloth, of the city of Thyatira, a yirat Elohim, was listening, and Hashem opened her lev (heart) to pay attention to the things being spoken by Rav Sha’ul.
15 And when she was given the Moshiach’s tevilah of teshuva along with all her household, she said, "If you have judged me ne’emanah to Hashem, enter into my bais and stay there." And she prevailed upon us.
67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.
2 (3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.
3 (4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.
4 (5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.
5 (6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.
6 (7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.
7 (8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.
10 And he carried me away in the Ruach Hakodesh onto a great and high mountain, and showed me the Ir Hakodesh, Yerushalayim, descending and coming down out of Shomayim from Hashem, [YECHEZKEL 40:2]
22 And I saw no Heikhal in it, for Adonoi Hashem El Shaddai and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) are its Beis HaMikdash.
23 And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 24:23; 60:19]
24 And the Nations shall walk their derech by its Ohr (Light), and the melachim (kings) of ha’aretz shall bring their glory into it. [YESHAYAH 60:3,5]
25 And b’yom (for there will be no Lailah) the she’arim (gates) of it shall never be shut. [YESHAYAH 60:11; ZECHARYAH 14:7]
26 And the melachim will bring the kavod (glory) of the Nations into it.
27 And never may enter into it any thing tameh and anyone practicing to’evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 52:1; YOEL 3:17]
22 And he showed me a nahar (river) of Mayim Chayyim (Water of Life) bright as crystal, going forth out of the Kisse (Throne) of Hashem and of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), [TEHILLIM 36:8; 46:4; YECHEZKEL 47:1; ZECHARYAH 14:8]
2 In the middle of the rekhov (street) of it, and on either side on the nahar (river) was the Etz HaChayyim, producing Shneym Asar Perot (Twelve Fruits), according to each chodesh (month), yielding the p’ri of it, and the leaves of the Etz (tree) were for the refu’ah (healing) of the Nations [YECHEZKEL 47:12]
3 And there shall no longer be any Kelalah (Curse), and the Kisse (Throne) of Hashem and of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) shall be in it, and His avadim shall serve Him. [ZECHARYAH 14:11]
4 And they shall see His face, and ha-Shem of Him will be on the metsakhim (foreheads) of them.
5 And there shall no longer be Lailah, and they have no need of the ohr (light) of a menorah and the ohr (light) of the shemesh (sun), because Hashem Adonoi will give forth ohr (light) on them, and they shall reign l’Olemei Olamim. [YESHAYAH 60:19; DANIEL 7:27]
23 In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on [see 14:2, me’onot, pl.] [MISHLE 8:17; YECHEZKEL 37:27].
24 The one not having ahavah (agape) for me is not shomer regarding the dvarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me. [DEVARIM 18:18]
25 These things I have told you while abiding with you.
26 But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
27 Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]
28 You heard me say to you, I am going [14:12], and I am coming to you [14:18]. If you were having ahavah for me, you would have simcha, because I go to HaAv, for HaAv is greater than me [Yn 1:1, 14].
29 And now I have told you before it happens, that when it happens, you may have emunah (faith).
5 After these things, there was a Chag (Feast) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.
2 Now there is in Yerushalayim at the Sha’ar HaTzon (Sheepgate) [NECHEMYAH 3:1,32; 12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.
3 In these lay a multitude of invalids‖ivrim (blind men), pisechim (lame persons), paralyzed.
4 [For a malach Hashem from time to time descended into the berekhah (pool) and agitated the mayim; therefore, he who entered first after the agitation of the mayim, became whole, whatever choli (disease, sickness) he was held by.]
5 And there was a certain man there SHELOSHIM U’SHEMONEH SHANAH [DEVARIM 2:14] having been in his machla (illness).
6 Rebbe, Melech HaMoshiach, seeing this man lying there, and having da’as that the man had been in this condition for a long time already, says to him, Do you want to have refu’ah [YESHAYAH 53:5]?
7 In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me.
8 Rebbe, Melech HaMoshiach says to him, Rise up, take your mat and walk.
9 And immediately the man received his refu’ah (healing) and took his mat and was walking around. And that day was Shabbos.
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