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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 67

67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.

(3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.

(4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.

(5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.

(6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.

(7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.

(8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.

Mishle 2:9-15

Then shalt thou understand tzedek, and mishpat, and mesharim (equity, fairness)‖every ma’agal tov (good path).

10 When chochmah entereth into thine lev, and da’as (knowledge) is pleasant unto thy nefesh;

11 Mezimah (discretion) shall be shomer over thee, tevunah (understanding) shall safeguard thee;

12 To save thee from the derech rah, from the ish medaber tahpukhot (man speaking perverse things);

13 Who leaving the orkhot yosher (paths of uprightness), walk in the drakhei choshech (ways of darkness);

14 Who rejoice to do rah, and delight in the tahpukhot (perverse things) of rah (evil);

15 Whose orkhot (paths) are crooked ones, and they are devious in their ma’agalot (paths);

Lukas 19:1-10

19 And having entered, Rebbe, Melech HaMoshiach was passing through Yericho.

And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).

And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).

And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [MELACHIM ALEF 10:27, DIVREY HAYAMIM ALEF 27:28, YESHAYAH 9:10]

And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.

And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).

And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?

And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [Ex 22:1, Lv 6:4,5; Num 5:7; 2Sm 12:6; Ezek 33:14,15]

And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.

10 For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]

Orthodox Jewish Bible (OJB)

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