Revised Common Lectionary (Semicontinuous)
And again at Joppa
36-38 Then there was a woman in Joppa, a disciple called Tabitha, whose name in Greek was Dorcas (meaning Gazelle). She was a woman whose whole life was full of good and kindly actions, but in those days she became seriously ill and died. So when they had washed her body they laid her in an upper room. Now Lydda is quite near Joppa, and when the disciples heard that Peter was in Lydda, they sent two men to him and begged him, “Please come to us without delay.”
39-40a Peter got up and went back with them, and when he arrived in Joppa they took him to the room upstairs. All the widows stood around him with tears in their eyes, holding out for him to see dresses and cloaks which Dorcas used to make for them while she was with them. But Peter put them all outside the room and knelt down and prayed. Then he turned to the body and said, “Tabitha, get up!”
40b-41 She opened her eyes, and as soon as she saw Peter she sat up. He took her by the hand, helped her to her feet, and then called out to the believers and widows and presented her to them alive.
42 This became known throughout the whole of Joppa and many believed in the Lord. Peter himself remained there for some time, staying with a tanner called Simon.
The countless host of the redeemed
9-10 When this was done I looked again, and before my eyes appeared a vast crowd beyond man’s power to number. They came from every nation and tribe and people and language, and they stood before the throne of the Lamb, dressed in white robes with palm-branches in their hands. With a great voice they shouted these words: “Salvation belongs to our God who sits upon the throne and to the Lamb!”
11-12 Then all the angels stood encircling the throne, the elders and the four living creatures, and prostrated themselves with heads bowed before the throne and worshipped God, saying, “Amen! Blessing and glory and wisdom and thanksgiving and honour and power and strength be given to our God for timeless ages!”
The countless host explained
13 Then one of the elders addressed me and asked, “These who are dressed in white robe—who are they, and where do they come from?!
14a “You know, my Lord,” I answered him.
14b-17 Then he told me, “These are those who have come through the great oppression: they have washed their robes and made them white in the blood of the Lamb. That is why they now have their place before the throne of God, and serve him day and night in his temple. He who sits upon the throne will be their shelter. They will never again know hunger or thirst. The sun shall never beat upon them, neither shall there be any scorching heat, for the Lamb who is in the centre of the throne will be their shepherd and will lead them to springs of living water. And God will wipe away every tear from their eyes.”
22-24 Then came the dedication festival at Jerusalem. It was winter-time and Jesus was walking about inside the Temple in Solomon’s cloisters. So the Jews closed in on him and said, “How much longer are you going to keep us in suspense? If you really are Christ, tell us so straight out!”
25-30 “I have told you,” replied Jesus, “and you do not believe it. What I have done in my Father’s name is sufficient to prove my claim, but you do not believe because you are not my sheep. My sheep recognise my voice and I know who they are. They follow me and I give them eternal life. They will never die and no one can snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one can tear anything out of the Father’s hand. I and the Father are One.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.