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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Acts 5:27-32

27 And de they brought agō them autos and had them stand histēmi before en the ho council synedrion. · kai The ho high priest archiereus questioned eperōtaō them autos, 28 saying legō, “ We gave parangellō you hymeis a strict order parangelia to stop teaching didaskō in epi · ho this houtos name onoma. Yet kai you have filled plēroō · ho Jerusalem Ierousalēm with ho your hymeis teaching didachē, and kai you intend boulomai to bring epagō on epi us hēmeis the ho blood haima of ho this houtos man anthrōpos.” 29 But de in response apokrinomai, Peter Petros and kai the ho other apostles apostolos said legō, “ It is necessary dei to obey peitharcheō God theos rather mallon than ē men anthrōpos.” 30 The ho God theos of ho our hēmeis fathers patēr raised egeirō Jesus Iēsous, whom hos you hymeis killed diacheirizō by hanging kremannymi him on epi a tree xylon. 31 God theos exalted hypsoō this houtos Jesus · ho to ho his autos own right hand dexios as Leader archēgos and kai Savior sōtēr, so ho as to provide didōmi repentance metanoia for ho Israel Israēl and kai the remission aphesis of sins hamartia. 32 And kai we hēmeis are eimi witnesses martys of ho these houtos events rhēma, and kai so is the ho Holy hagios Spirit pneuma, · ho whom hos God theos has given didōmi · ho to those ho who obey peitharcheō him autos.”

Error: 'Psalm 118:14-29' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 150 ' not found for the version: Mounce Reverse Interlinear New Testament
Revelation 1:4-8

John Iōannēs to the ho seven hepta churches ekklēsia that ho are in en · ho Asia Asia: Grace charis to you hymeis and kai peace eirēnē from apo the ho one who is eimi, and kai who ho was eimi, and kai who ho is to come erchomai, and kai from apo the ho seven hepta spirits pneuma who hos are before enōpion · ho his autos throne thronos, and kai from apo Jesus Iēsous Christ Christos the ho faithful pistos witness martys, · ho the ho firstborn prōtotokos of the ho dead nekros, and kai the ho ruler archōn of the ho kings basileus of the ho world . To him ho who loves agapaō us hēmeis and kai has freed lyō us hēmeis from ek · ho our hēmeis sins hamartia by en · ho his autos blood haima and kai has made poieō us hēmeis a kingdom basileia, priests hiereus to ho his autos God theos and kai Father patēr, to him autos be · ho glory doxa and kai · ho dominion kratos for eis all ho time aiōn ho. · ho Amen amēn. Behold idou, he is coming erchomai with meta the ho clouds nephelē, and kai every pas eye ophthalmos will see horaō him autos, even kai those who hostis pierced ekkenteō him autos; and kai all pas the ho tribes phylē of ho earth will wail koptō on account of epi him autos. So shall it be nai! Amen amēn.

I egō am eimi the ho Alpha alpha and kai the ho Omega ō,” says legō the Lord kyrios · ho God theos, “ the ho one who eimi is , and kai who ho was eimi, and kai who ho is to come erchomai, the ho Almighty pantokratōr.”

John 20:19-31

19 On eimi the evening opsia · ho of that ekeinos day hēmera, the ho first heis day of the week sabbaton, · kai when the ho doors thura were locked kleiō where hopou the ho disciples mathētēs were eimi for dia · ho fear phobos of the ho Jews Ioudaios, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō to them autos, “ Peace eirēnē be with you hymeis.” 20 · kai Having said legō this houtos, he showed deiknymi them autos his ho hands cheir and kai his ho side pleura. Then oun the ho disciples mathētēs were filled chairō with joy when they saw the ho Lord kyrios. 21 So oun Jesus Iēsous said legō to them autos · ho again palin, “ Peace eirēnē be with you hymeis. As kathōs the ho Father patēr has sent apostellō me egō, I also kagō am sending pempō you hymeis.” 22 · kai Having said legō this houtos, he breathed emphysaō on them autos and kai said legō, “ Receive lambanō the Holy hagios Spirit pneuma. 23 Whoever’ s an tis sins hamartia you forgive aphiēmi, · ho they autos stand forgiven aphiēmi; whoever’ s an tis sins you pronounce unforgiven krateō, they remain unforgiven krateō.

24 But de Thomas Thōmas ( called legō the Twin Didymos), one heis of ek the ho twelve dōdeka, · ho was eimi not ou with meta them autos when hote Jesus Iēsous came erchomai. 25 So oun the ho other allos disciples mathētēs kept saying legō to him autos, “ We have seen horaō the ho Master kyrios!” But de he ho said legō to them autos, “ Unless ean mē I see in en · ho his autos hands cheir the ho mark typos of the ho nails hēlos, and kai put ballō · ho my egō finger daktylos into eis the ho wound typos left by the ho nails hēlos, and kai put ballō my egō · ho hand cheir into eis · ho his autos side pleura, I will never ou mē believe pisteuō!”

26 · kai Eight oktō days hēmera later meta his autos disciples mathētēs were eimi in esō the house again palin, · ho and kai Thomas Thōmas was with meta them autos. Although kleiō the ho doors thura were locked kleiō, Jesus Iēsous came erchomai · ho and kai stood histēmi in eis their ho midst mesos and kai said legō, “ Peace eirēnē be with you hymeis.” 27 Then eita he said legō to ho Thomas Thōmas, “ Put pherō · ho your sy finger daktylos here hōde, and kai examine ide · ho my egō hands cheir; and kai reach pherō out · ho your sy hand cheir, and kai put ballō it into eis · ho my egō side pleura. · kai Do not continue ginomai in unbelief apistos, but alla believe pistos.” 28 Thomas Thōmas replied apokrinomai · kai to him autos, saying legō, · ho My egō Lord kyrios, and kai · ho my egō God theos!” 29 Jesus Iēsous said legō to them autos, · ho You believe pisteuō because hoti you have seen horaō me egō. Blessed makarios are those ho who have not seen me, yet kai believe pisteuō.”

30 Now oun Jesus Iēsous did poieō many polys · kai other allos signs sēmeion · ho in the presence enōpion of ho his autos disciples mathētēs, which hos are eimi not ou recorded graphō in en · ho this houtos book biblion; 31 but de these houtos are recorded graphō so hina that you may believe pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos, the ho Son hyios of ho God theos, and kai that hina by believing pisteuō you may have echō life zōē in en · ho his autos name onoma.

Mounce Reverse Interlinear New Testament (MOUNCE)

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