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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Lexham English Bible (LEB)
Version
Psalm 32

Thanksgiving for Forgiveness of Sins

Of David. A maskil.[a]

32 Happy is he whose transgression is taken away,
whose sin is covered.
Happy is a person to whom Yahweh does not impute iniquity
and in whose spirit there is not deceit.
When I kept silent, my bones were worn out
due to my groaning all the day.
For day and night your hand was heavy upon me.
My vigor was changed into the dry heat of summer. Selah
I made known my sin to you, and my iniquity I did not cover.
I said, “I will confess concerning my transgressions to Yahweh,”
and you took away the guilt of my sin. Selah
Therefore let all the faithful pray to you
at the time for finding you.
Surely at the flood of many waters they will not reach him.
You are my hiding place;
from trouble you preserve me.
With cries of deliverance you surround me. Selah
I[b] will instruct you and teach you
in the way that you should go.
I will advise you with my eye upon you.
Do not be like a horse or like a mule, without understanding;
that needs his tackle—bridle and rein—for restraint
or he would not come near you.
10 Many are the pains of the wicked,
but for the one who trusts Yahweh
loyal love surrounds him.
11 Be glad in Yahweh and rejoice, you righteous,
and shout for joy, all you upright of heart.

Joshua 4:14-24

14 On that day Yahweh exalted Joshua in the sight[a] of all Israel, and they respected him[b] as they respected[c] Moses all the days of his life.

15 Then Yahweh said to Joshua, saying, 16 “Command the priests carrying the ark of the testimony[d] to come up[e] from the Jordan.” 17 So Joshua commanded the priests, saying, “Come up from the Jordan.” 18 And it happened that when the priests carrying the ark came up from the middle of the Jordan, and the soles of the priests’ feet touched dry land,[f] the waters of the Jordan returned to their place and flowed over all its banks as before.

19 And the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the eastern edge[g] of Jericho. 20 And those twelve stones that they took from the Jordan, Joshua set up in Gilgal. 21 And he said to the Israelites,[h] “When your children ask in the future their parents,[i]What is the meaning of these stones?’[j] 22 you will let your children know by saying, ‘Israel crossed this Jordan on dry ground.’ 23 For Yahweh your God dried up the waters of the Jordan before you, until you had crossed, just as Yahweh your God did to the Red Sea,[k] which he dried up before us until we had crossed over, 24 so that all the peoples of the earth may know that the hand of Yahweh is strong, so that you may fear Yahweh your God forever.”[l]

2 Corinthians 5:6-15

Therefore, although we are[a] always confident and know that while we[b] are at home in the body we are absent from the Lord— for we live by faith, not by sight— so we are confident and prefer rather to be absent from the body and to be at home with the Lord. Therefore indeed we have as our ambition, whether at home in the body or absent from the body, to be acceptable to him. 10 For we must all appear before the judgment seat of Christ, in order that each one may receive back the things through the body according to what he has done, whether good or bad.

Controlled by the Love of Christ

11 Therefore, because we[c] know the fear of the Lord, we are attempting to persuade people, but we are revealed to God, and I hope to be revealed in your consciences. 12 We are not commending ourselves to you again, but are giving you an opportunity to boast about us, in order that you may have an answer for those who boast in appearance and not in heart. 13 For if we are out of our senses, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ controls us, because we[d] have concluded this: that one died for all; as a result all died. 15 And he died for all, in order that those who live should no longer live for themselves, but for the one who died for them and was raised.

Lexham English Bible (LEB)

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