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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Deuteronomy 26:1-11' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 91:1-2' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 91:9-16' not found for the version: Mounce Reverse Interlinear New Testament
Romans 10:8-13

But alla what tis does it say legō? “ The ho word rhēma is eimi near engys you sy, in en · ho your sy mouth stoma and kai in en · ho your sy heart kardia,” that houtos is eimi, the ho word rhēma of ho faith pistis that hos we proclaim kēryssō: that hoti if ean you confess homologeō with en · ho your sy mouth stoma, “ Jesus Iēsous is Lord kyrios,” and kai believe pisteuō in en · ho your sy heart kardia that hoti · ho God theos raised egeirō him autos from ek the dead nekros, you will be saved sōzō. 10 For gar with the heart kardia a person believes pisteuō and is made eis righteous dikaiosynē, and de with the mouth stoma he confesses homologeō and is eis saved sōtēria. 11 For gar the ho Scripture graphē says legō, “ Whoever pas ho believes pisteuō in epi him autos will not ou be put to shame kataischunō.” 12 For gar there is eimi no ou distinction diastolē between te the Jew Ioudaios and kai the Greek Hellēn; for gar the ho same autos Lord kyrios is Lord of all pas, giving generously plouteō to eis all pas who ho call epikaleō on him autos; 13 for gar everyone pas who hos calls epikaleō on the ho name onoma of the Lord kyrios will be saved sōzō.”

Luke 4:1-13

Then de Jesus Iēsous, full plērēs of the Holy hagios Spirit pneuma, returned hypostrephō from apo the ho Jordan Iordanēs and kai was led agō by en the ho Spirit pneuma in en the ho wilderness erēmos for forty tesserakonta days hēmera, being tempted peirazō by hypo the ho devil diabolos. And kai he ate esthiō nothing oudeis during en · ho those ekeinos days hēmera, so kai when they autos were completed synteleō he was hungry peinaō. The ho devil diabolos said legō · de to him autos, “ If ei you are eimi the Son hyios of ho God theos, tell legō · ho this houtos stone lithos to hina become ginomai bread artos.” And kai Jesus Iēsous answered apokrinomai pros him autos, · ho It is written graphō, ‘ Man anthrōpos shall zaō not ou live zaō by epi bread artos alone monos.’” · ho

Then kai he led anagō him autos up and showed deiknymi him autos all pas the ho kingdoms basileia of the ho world oikoumenē in en a moment stigmē of time chronos. · kai The ho devil diabolos said legō to him autos, “ To you sy I will give didōmi · ho all hapas this houtos authority exousia and kai · ho their autos glory doxa, for hoti to me egō it has been handed paradidōmi over , and kai to whomever hos I desire thelō, I give didōmi it autos. If ean you sy then oun will bow down and worship proskyneō me egō, all pas this will be eimi yours sy.” But kai Jesus Iēsous answered apokrinomai, · ho saying legō to him autos, “ It is written graphō, ‘ You shall worship proskyneō the Lord kyrios · ho your sy God theos and kai him autos only monos shall you serve latreuō.’”

Then de he took agō him autos to eis Jerusalem Ierousalēm and kai set histēmi him on epi the ho pinnacle pterygion of the ho temple hieron and kai said legō to him autos, “ If ei you are eimi the Son hyios of ho God theos, throw ballō yourself seautou down katō from enteuthen here ; 10 for gar it is written graphō, ‘ To ho his autos angels angelos he will give entellō orders concerning peri you sy, to ho protect diaphylassō you sy,’ 11 and kai, ‘ On epi their hands cheir they will raise airō you sy up , so mēpote that you will not strike proskoptō your sy foot pous against pros a stone lithos.’” · ho 12 But kai answering apokrinomai Jesus Iēsous said legō to him autos, · ho It has been said legō, ‘ You are not ou to put ekpeirazō the Lord kyrios · ho your sy God theos to the test .’”

13 And kai when he had completed synteleō every pas kind of temptation peirasmos, the ho devil diabolos departed aphistēmi from apo him autos until achri a more favorable time kairos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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