Revised Common Lectionary (Semicontinuous)

¹² Therefore oun since we have echō such toioutos a hope elpis, we behave chraomai with great polys boldness parrēsia, ¹³ and kai not ou like kathaper Moses Mōysēs who used to put tithēmi a veil kalymma over epi · ho his autos face prosōpon so that pros the ho sons hyios of Israel Israēl would not mē gaze atenizō at eis the ho end telos of ho what was fading katargeō away . ¹⁴ But alla their autos minds noēma were closed pōroō. · ho For gar until achri the ho present sēmeron day hēmera the ho same autos veil kalymma remains menō at epi the ho reading anagnōsis of the ho old palaios covenant diathēkē. Since the veil is not mē removed anakalyptō, it is clear that hoti only in en Christ Christos is it taken away katargeō. ¹⁵ But alla until heōs today sēmeron, whenever hēnika an Moses Mōysēs is being read anaginōskō, a veil kalymma lies keimai over epi · ho their autos heart kardia; ¹⁶ yet de whenever hēnika one turns epistrephō to pros the Lord kyrios, the ho veil kalymma is removed periaireō. ¹⁷ Now de the ho Lord kyrios is eimi the ho Spirit pneuma, and de where hou the ho Spirit pneuma of the Lord kyrios is, there is freedom eleutheria. ¹⁸ And de we hēmeis all pas, with unveiled anakalyptō faces prosōpon, beholding as in a mirror katoptrizō the ho glory doxa of the Lord kyrios, are being transformed into metamorphoō the ho same autos image eikōn from apo one degree of glory doxa to eis another doxa, just kathaper as from apo the Lord kyrios, who is the Spirit pneuma.

4 Therefore dia houtos since we have echō · ho this houtos ministry diakonia, just as kathōs we have received mercy eleeō, we are not ou discouraged. ² But alla we have renounced apeipon · ho shameful aischunē hidden kryptos deeds . · ho We do not mē practice peripateō cunning panourgia, nor mēde do we tamper doloō with the ho word logos of ho God theos, but alla by the ho open declaration phanerōsis of ho truth alētheia we commend synistēmi ourselves heautou to pros every pas person' s anthrōpos conscience syneidēsis in the sight enōpion of · ho God theos.

²⁸ About hōsei eight oktō days hēmera after meta these houtos sayings logos, it happened ginomai that · de · ho he went up anabainō on eis the ho mountain oros to pray proseuchomai, · kai taking paralambanō along Peter Petros and kai John Iōannēs and kai James Iakōbos. ²⁹ · kai As en · ho he autos was praying proseuchomai, the ho appearance eidos of ho his autos face prosōpon was changed heteros, and kai · ho his autos clothing himatismos turned a dazzling exastraptō white leukos, ³⁰ and kai two dyo men anēr were talking syllaleō with him autos; they hostis were eimi Moses Mōysēs and kai Elijah ēlias, ³¹ who hos had appeared horaō with en glorious doxa splendor and were speaking legō of · ho his autos departure exodos, which hos he was soon mellō to accomplish plēroō at en Jerusalem Ierousalēm.

³² · ho · de Peter Petros and kai those ho who were with syn him autos were eimi weighed bareō down with sleep hypnos, but de they kept awake diagrēgoreō and saw · ho his autos glory doxa and kai the ho two dyo men anēr who ho were standing synistēmi with him autos. ³³ · kai As en · ho the men autos were about to leave diachōrizō him autos, Peter Petros said legō · ho to pros · ho Jesus Iēsous, “ Master epistatēs, it is eimi good kalos for us hēmeis to be eimi here hōde. · kai Let us make poieō three treis shelters skēnē, one heis for you sy and kai one heis for Moses Mōysēs and kai one heis for Elijah ēlias”— not mē knowing oida what hos he was saying legō. ³⁴ While legō he autos was saying legō these houtos things , · de a cloud nephelē came ginomai and kai enveloped episkiazō them autos; and de they were afraid phobeomai as en · ho they autos entered eiserchomai the ho cloud nephelē. ³⁵ Then kai a voice phōnē came ginomai out ek of the ho cloud nephelē, saying legō, “ This houtos is eimi · ho my egō Son hyios, the ho Chosen eklegomai One ; listen to akouō him autos!” ³⁶ And kai when en · ho the ho voice phōnē had spoken ginomai, Jesus Iēsous was found heuriskō to be alone monos. And kai they autos kept silent sigaō and kai told apangellō no oudeis one in en those ekeinos · ho days hēmera anything oudeis of what hos they had seen horaō.

³⁷ Now de on the ho next hexēs day hēmera, it so happened ginomai that when they autos had come katerchomai down from apo the ho mountain oros, a large polys crowd ochlos met synantaō him autos. ³⁸ · kai Suddenly idou a man anēr from apo the ho crowd ochlos cried boaō out , saying legō, “ Teacher didaskalos, I beg deomai you sy to look epiblepō with pity on epi · ho my egō son hyios, because hoti he is eimi my egō only monogenēs child ; ³⁹ and kai a spirit pneuma seizes lambanō him autos, and kai he suddenly exaiphnēs cries krazō out ; and kai it throws sparassō him autos into convulsions and causes him to meta foam aphros at the mouth; and kai with difficulty mogis it departs apochōreō from apo him autos, bruising syntribō him autos as it leaves. ⁴⁰ And kai I begged deomai · ho your sy disciples mathētēs to hina cast ekballō it autos out, but kai they could dynamai not ou.”

⁴¹ In answer apokrinomai · de · ho Jesus Iēsous said legō, “ O ō faithless apistos and kai perverse diastrephō generation genea, how heōs long pote am eimi I to be with pros you hymeis and kai put anechōmai up with you hymeis? Bring prosagō your sy son hyios here hōde.” · ho ⁴² While eti · de he autos was on his way proserchomai, the ho demon daimonion threw rhēgnymi him autos down and kai convulsed sysparassō him. But de Jesus Iēsous rebuked epitimaō · ho the ho unclean akathartos spirit pneuma, · ho · kai healed iaomai the ho child pais, and kai gave apodidōmi him autos back to ho his autos father patēr. ⁴³ And de all pas were astonished ekplēssō at epi the ho majesty megaleiotēs of ho God theos. While they were all pas · de still marveling thaumazō at epi everything pas he hos was doing poieō, Jesus said legō to pros · ho his autos disciples mathētēs,