Revised Common Lectionary (Semicontinuous)

³⁵ But alla someone tis will ask legō, “ How pōs are the ho dead nekros raised egeirō? And de with what kind poios of body sōma will they come erchomai?” ³⁶ You sy fool aphrōn! What hos you sow speirō does not ou come to life zōiopoieō unless ean mē it dies apothnēskō. ³⁷ And kai what hos you sow speirō is not ou the ho body sōma that ho is to be ginomai, but alla a bare gymnos seed kokkos, perhaps ei tynchanō of wheat sitos or ē something tis · ho else loipos. ³⁸ · ho But de God theos gives didōmi it autos a body sōma as kathōs he has determined thelō, and kai to each hekastos kind of ho seed sperma its own idios body sōma.

⁴² So houtōs also kai is the ho resurrection anastasis of the ho dead nekros. The body is sown speirō in en a perishable phthora state , it is raised egeirō imperishable aphtharsia. ⁴³ It is sown speirō in en humiliation atimia, it is raised egeirō in en glory doxa; it is sown speirō in en weakness astheneia, it is raised egeirō in en power dynamis; ⁴⁴ it is sown speirō a natural psychikos body sōma, it is raised egeirō a spiritual pneumatikos body sōma. If ei there is eimi a natural psychikos body sōma, there is eimi also kai a spiritual pneumatikos body. ⁴⁵ So houtōs also kai it is written graphō, “ The ho first prōtos man anthrōpos, Adam Adam, became ginomai a living zaō soul psychē.” The ho last eschatos Adam Adam became a life-giving zōiopoieō spirit pneuma. ⁴⁶ However alla, the ho spiritual pneumatikos did not ou come first prōton, but alla the ho natural psychikos, then epeita the ho spiritual pneumatikos. ⁴⁷ The ho first prōtos man anthrōpos was of ek the earth gē, made of dust choikos; the ho second deuteros man anthrōpos is of ek heaven ouranos. ⁴⁸ As was hoios the ho man of dust choikos, so toioutos also kai are those ho who are of dust choikos; and kai as hoios is the ho man of heaven epouranios, so toioutos also kai are those ho who are of heaven epouranios. ⁴⁹ And kai even as kathōs we have borne phoreō the ho image eikōn of the ho man of dust choikos, let us also kai bear phoreō the ho likeness eikōn of the ho man of heaven epouranios

⁵⁰ Now de this houtos I declare phēmi, brothers adelphos, that hoti flesh sarx and kai blood haima cannot ou inherit klēronomeō the kingdom basileia of God theos, nor oude does klēronomeō the ho perishable phthora inherit klēronomeō the ho imperishable aphtharsia.

²⁷ “ But alla I say legō to you hymeis who ho are listening akouō to me: Love agapaō · ho your hymeis enemies echthros; do poieō good kalōs to those ho who hate miseō you hymeis, ²⁸ bless eulogeō those ho who curse kataraomai you hymeis; pray proseuchomai for peri those ho who threaten epēreazō you hymeis. ²⁹ To the ho one who strikes typtō you sy on epi the ho cheek siagōn, offer parechō the ho other allos also kai; and kai from apo the ho one who takes airō your sy · ho coat himation, do kōlyō not mē withhold kōlyō even kai your ho shirt chitōn. ³⁰ To all pas who ask aiteō of you sy, give didōmi, and kai from apo the ho one who takes airō away what ho belongs to you sos, do not mē demand apaiteō it back .

³¹ “ And kai as kathōs you wish thelō that hina others anthrōpos would do poieō to you hymeis, · ho do poieō so homoiōs to them autos. ³² And kai if ei you love agapaō those ho who love agapaō you hymeis, what poios credit charis is it eimi to you hymeis? For gar even kai · ho sinners hamartōlos love agapaō those ho who love agapaō them autos. ³³ And kai if ean you do good agathopoieō to those ho who love agathopoieō you hymeis, what poios credit charis is that eimi to you hymeis? Even kai · ho sinners hamartōlos do poieō the ho same autos. ³⁴ And kai if ean you lend daneizō to those from para whom hos you hope elpizō to receive lambanō, what poios credit charis is that eimi to you hymeis? Even kai sinners hamartōlos lend daneizō to sinners hamartōlos that hina they may receive apolambanō · ho in return isos. ³⁵ But plēn love agapaō · ho your hymeis enemies echthros, and kai do good agathopoieō, and kai lend daneizō, expecting nothing mēdeis in return apelpizō. Then kai your hymeis reward misthos will be eimi · ho great polys, and kai you will be eimi sons hyios of the Most High hypsistos, for hoti he autos is eimi kind chrēstos to epi the ho ungrateful acharistos and kai evil ponēros.

³⁶ “ Be ginomai compassionate oiktirmōn, just kathōs as · kai · ho your hymeis Father patēr is eimi compassionate oiktirmōn. ³⁷ · kai Do not mē judge krinō, and kai you will not ou mē be judged krinō; · kai do not mē condemn katadikazō, and kai you will not ou mē be condemned katadikazō; forgive apolyō, and kai you will be forgiven apolyō; ³⁸ give didōmi, and kai it will be given didōmi to you hymeis— good kalos measure metron, pressed piezō down , shaken saleuō together , running hyperekchunnō over , will be poured didōmi into eis · ho your hymeis lap kolpos. For gar by what hos measure metron you measure metreō, it will be measured antimetreō in return to you hymeis.”