Revised Common Lectionary (Semicontinuous)

²⁰ But de in fact nyni Christ Christos has been raised egeirō from ek the dead nekros, the firstfruits aparchē of those ho who have fallen asleep koimaō. ²¹ For gar since epeidē death thanatos came through dia a man anthrōpos, the resurrection anastasis of the dead nekros also kai comes through dia a man anthrōpos. ²² For gar just as hōsper in en · ho Adam Adam all pas die apothnēskō, so houtōs also kai in en · ho Christ Christos all pas will be made alive zōiopoieō. ²³ But de each hekastos in en · ho his own idios order tagma: Christ Christos, the firstfruits aparchē; then epeita, those ho who belong ho to Christ Christos, when en · ho he autos comes parousia. ²⁴ Then eita comes the ho end telos, when hotan he hands paradidōmi over the ho kingdom basileia to ho God theos · kai the Father patēr, when hotan he has destroyed katargeō every pas dominion archē, · kai every pas authority exousia and kai power dynamis. ²⁵ For gar he autos must dei reign basileuō until achri hos he has put tithēmi all pas his ho enemies echthros under hypo · ho his autos feet pous. ²⁶ The last eschatos enemy echthros to be destroyed katargeō is · ho death thanatos. ²⁷ For gar “ he has put everything pas in subjection hypotassō under hypo · ho his autos feet pous.” Now de when hotan it says legō that hoti “ everything pas has been put in subjection hypotassō,” it is clear dēlos that hoti this does not include ektos the ho one who put everything pas in subjection hypotassō to him autos. · ho ²⁸ And de when hotan everything pas is subjected hypotassō to him autos, · ho then tote the ho Son hyios himself autos will also kai be subjected hypotassō to the ho one who subjected hypotassō everything pas to him autos, · ho so that hina God theos may be eimi · ho · ho all pas in en all pas.

²⁹ Otherwise epei, what tis will they accomplish poieō, those ho who are being baptized baptizō for hyper the ho dead nekros? If ei the dead nekros are not ou actually holōs raised egeirō, why tis then kai are they being baptized baptizō for hyper them autos?

³⁰ And kai why tis are we hēmeis putting ourselves in danger kindyneuō every pas hour hōra? ³¹ Every kata day hēmera I am in danger of dying apothnēskō! I swear by nē my ho boasting kauchēsis in you hymeteros, which hos I have echō in en Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios. ³² If ei as kata a mere man anthrōpos I fought with wild beasts thēriomacheō at en Ephesus Ephesos, what tis have I egō · ho gained ophelos? If ei the dead nekros are not ou raised egeirō, let us eat esthiō and kai drink pinō, for gar tomorrow aurion we die apothnēskō. ³³ Do not mē be deceived planaō: “ Bad kakos company homilia corrupts phtheirō good chrēstos morals ēthos.” ³⁴ Sober up eknēphō as you ought dikaiōs, and kai stop mē sinning hamartanō; for gar some tis have echō no knowledge agnōsia of God theos. I say laleō this to pros your hymeis shame entropē.