Revised Common Lectionary (Semicontinuous)

¹⁷ And kai if ei you call upon epikaleō him as Father patēr who ho judges krinō impartially aprosōpolēmptōs according to kata the ho work ergon of each hekastos, conduct yourselves anastrephō with en fear phobos during the ho time chronos of ho your hymeis exile paroikia, ¹⁸ since you know oida that hoti you were ransomed lytroō from ek the ho empty mataios way of life anastrophē handed down from patroparadotos your hymeis ancestors patroparadotos, not ou by perishable phthartos things such as silver argyrion or ē gold chrysion, ¹⁹ but alla by precious timios blood haima, as hōs of a lamb amnos without blemish or kai spot aspilos, the blood of Christ Christos. ²⁰ He was chosen in advance proginōskō, before pro the foundation katabolē of the world kosmos, but de was revealed phaneroō at epi the end eschatos of the ho times chronos for dia you hymeis ²¹ who ho through dia him autos believe pistos in eis God theos, who ho raised egeirō him autos from ek the dead nekros and kai gave didōmi him autos glory doxa, so that hōste · ho your hymeis faith pistis and kai hope elpis are eimi in eis God theos. ²² Since you have purified hagnizō · ho your hymeis souls psychē by en · ho obedience hypakoē to the ho truth alētheia so that eis there is a sincere anypokritos love for other believers philadelphia, love agapaō one another allēlōn fervently ektenōs from ek a pure katharos heart kardia, ²³ for you have been born again anagennaō not ou of ek perishable phthartos seed spora but alla of imperishable aphthartos, by dia means of the living zaō and kai enduring menō word logos of God theos. ²⁴ For dioti “ All pas flesh sarx is like hōs grass chortos, and kai all pas its autos glory doxa like hōs the flower anthos of grass chortos; the ho grass chortos dries up xērainō and kai its ho flower anthos falls ekpiptō; ²⁵ but de the ho word rhēma of the Lord kyrios endures menō for eis all ho time aiōn.” And de this houtos is eimi the ho word rhēma that ho was preached euangelizō to eis you hymeis.

2 Therefore oun, having put away apotithēmi all pas malice kakia and kai all pas deceit dolos and kai hypocrisy hypokrisis and kai envy phthonos and kai slander katalalia of every kind pas,