Revised Common Lectionary (Semicontinuous)
Trusting God for Help
For the director of music. To the tune of “The Dove in the Distant Oak.” A miktam [C perhaps “inscription”] of David when the Philistines ·captured [seized] him in Gath [C referring to the episode in 1 Sam. 21:10–15 or to an unrecorded event].
56 God, be ·merciful [gracious] to me because people are ·chasing [trampling; hounding; snapping at] me;
the battle has ·pressed [harrassed] me all day long.
2 My enemies have ·chased [trampled on; hounded; snapped at] me all day;
there are many proud people fighting me.
3 When I am afraid,
I will ·trust [have confidence in] you.
4 I praise God for his word.
I ·trust [have confidence in] God, so I am not afraid.
What can ·human beings [L flesh] do to me?
5 All day long they ·twist [find fault with] my words;
all their evil ·plans [or thoughts] are against me.
6 They ·wait [or attack; or strive]. They hide.
They watch my ·steps [L heels],
hoping to kill me.
7 God, do not let them escape;
·punish [L bring down] the ·foreign nations [peoples] in your anger.
8 You have ·recorded [recounted] my ·troubles [wanderings].
You have ·kept a list of my tears [L put my tears in your bottle].
Aren’t they in your records?
9 On the day I call for help, my enemies will ·be defeated [L turn back].
I know that God is on my side.
10 I praise God for his word to me;
I praise the Lord for his word.
11 I ·trust [have confidence] in God. I will not be afraid.
What can people do to me?
12 God, I must keep my ·promises [vows] to you.
I will give you my ·offerings to thank you [thank offerings],
13 because you have ·saved [protected] me from death.
You have kept ·me from being defeated [L my feet from falling].
So I will walk ·with [L in the presence of] God
in light ·among [of] the living.
Naaman Is Healed
5 Naaman was commander of the army of the king of Aram. He was ·honored [held in great favor] by his master and much respected, because the Lord used him to give victory to Aram. He was a ·mighty and brave man [valiant soldier], but he had ·a skin disease [T leprosy; C refers to a variety of skin diseases; Lev. 13:2].
2 The Arameans had gone out to raid the Israelites and had taken a little girl as a captive. This little girl served Naaman’s wife. 3 She said to her mistress, “I wish my ·master [lord] would meet the prophet who lives in Samaria. He would cure him of his ·disease [T leprosy; 5:1].”
4 Naaman went to the king and told him ·what the girl from Israel had said [L according to this and according to that the girl said]. 5 The king of Aram said, “Go ahead, and I will send a letter to the king of Israel.” So Naaman left and took with him ·about seven hundred fifty pounds [L ten talents] of silver, as well as ·one hundred fifty pounds [L six thousand shekels] of gold and ten ·changes of clothes [sets of festal/formal robes]. 6 He brought the letter to the king of Israel, which read, “I am sending my servant Naaman to you so you can heal him of his ·skin disease [T leprosy; 5:1].”
7 When the king of Israel read the letter, he tore his clothes [C a sign of mourning or distress]. He said, “·I’m not God! I can’t kill and make alive again! [L Am I God, to give life or take it away?] Why does this man send someone with ·a skin disease [T leprosy; 5:1] for me to heal? You can see that the king of Aram is trying to ·start trouble [pick a fight/quarrel] with me.”
8 When Elisha, the man of God, heard that the king of Israel had torn his clothes, he sent the king this message: “Why have you torn your clothes? Let Naaman come to me. Then he will ·know [learn] there is a prophet in Israel.” 9 So Naaman went with his horses and chariots to Elisha’s house and stood outside the door.
10 Elisha sent Naaman a messenger who said, “Go and wash in the Jordan River seven times. Then your ·skin will be healed [L flesh will be restored], and you will be ·clean [cleansed].”
11 Naaman ·became angry [was provoked/aroused to anger] and left. He said, “I thought Elisha would surely come out and stand before me and call on the name of the Lord his God. I thought he would wave his hand over the place and heal the ·disease [T leprosy; 5:1]. 12 ·The [Are not the…?] Abana and the Pharpar, the rivers of Damascus, are better than all the waters of Israel. Why can’t I wash in them and ·become clean [be cleansed; C both physically healed and ritually clean]?” So Naaman went away ·very angry [in a rage].
13 Naaman’s servants came near and said to him, “My father, if the prophet had told you to do some ·great [very difficult] thing, wouldn’t you have done it? All the more reason then when he simply says, ‘Wash, and you will be clean [v. 12].’” 14 So Naaman went down and dipped in the Jordan seven times, ·just as Elisha had said [L in accordance with the word of the man of God]. Then his skin ·became new again [was restored], like the skin of a child. And he was clean.
13 [L Therefore] The one who has the gift of ·speaking in a different language [or ecstatic utterance; L tongues] should pray for the gift to interpret what is spoken. 14 If I pray ·in a different language [or with ecstatic utterance; L in a tongue], my spirit is praying, but my mind ·does nothing [L is unfruitful]. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will ·sing [sing praises/psalms] with my spirit, but I will also ·sing [sing praises/psalms] with my mind. 16 [L Otherwise] If you ·praise God [or pronounce a blessing] with your spirit, those persons there ·without understanding [or without the gift; or who are inquirers/seekers; vv. 23, 24] cannot say “Amen” [C from a Hebrew term meaning “it is true”; 1 Chr. 16:36] to your prayer of thanks, because they do not know what you are saying. 17 You may be thanking God ·in a good way [well enough], but the other person is not ·helped [edified; built up].
18 I thank God that I speak ·in different kinds of languages [or with ecstatic utterance; L in tongues] more than all of you. 19 But in the church meetings I would rather speak five words ·I understand [L with my mind] in order to teach others than thousands of words ·in a different language [or with ecstatic utterance; L in a tongue].
20 Brothers and sisters, do not think like children. In evil things be like ·babies [infants], but in your thinking you should be ·like adults [mature; grown-up]. 21 It is written in the ·Scriptures [L Law; C referring here to all of Scripture]:
“With people who use ·strange words [L different tongues/languages] and ·foreign languages [L different lips]
I will speak to these people.
But even then they will not ·listen to [or obey] me [Is. 28:11–12; see also Deut. 28:49],”
says the Lord. [C Israel didn’t listen when God used foreign-speaking Assyrians to punish them; similarly people won’t benefit from hearing tongues they don’t understand.]
22 So ·the gift of speaking in different kinds of languages [or ecstatic utterance; L tongues] is a sign for unbelievers, not for believers [C tongues served as a warning of judgment and a call to repentance; see Acts 2:4, 21, 38–40]. And prophecy is for believers, not for unbelievers. 23 Suppose the whole church meets together and everyone speaks in ·different languages [L tongues]. If some people come in who ·do not understand [or are inquirers/seekers; v. 16] or are unbelievers, they will say you are ·crazy [insane; C unintelligible tongues sound like babbling]. 24 But suppose everyone is prophesying and unbelievers or ·those who does not understand [or inquirers/seekers] come in. If everyone is prophesying, ·their sin will be shown to them [L they will be convicted by all], and they will be judged by ·all that they hear [L all]. 25 The secret things in their hearts will be made known. So they will ·bow down [L fall face down] and worship God saying, “Truly, God is ·with you [among you; in your midst].” [C Though prophecy is for believers (v. 22), it also convicts unbelievers better than uninterpreted (and so incoherent) tongues (see vv. 27–28), since it is a coherent message from God.]
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