Revised Common Lectionary (Semicontinuous)

¹² For gar just as kathaper the ho physical body sōma is eimi one heis yet kai has echō many polys members melos, and de all pas the ho members melos of the ho body sōma, though eimi many polys, are eimi one heis body sōma, so houtōs also kai is the ho body of Christ Christos. ¹³ · kai For gar in en one heis Spirit pneuma we hēmeis were baptizō all pas baptized baptizō into eis one heis body sōma, whether eite Jews Ioudaios or eite Greeks Hellēn, slaves or eite free eleutheros, and kai we were potizō all pas imbued with potizō one heis Spirit pneuma.

¹⁴ For gar indeed kai the ho body sōma is eimi not ou a single heis member melos, but alla many polys. ¹⁵ If ean the ho foot pous should say legō, “ Since hoti I am eimi not ou a hand cheir, I am eimi not ou part of ek the ho body sōma,” it would not ou for para that houtos reason cease ou to be eimi part of ek the ho body sōma. ¹⁶ And kai if ean the ho ear ous should say legō, “ Since hoti I am eimi not ou an eye ophthalmos, I am eimi not ou part of ek the ho body sōma,” it would not ou for para that houtos reason cease ou to be eimi part of ek the ho body sōma. ¹⁷ If ei the ho whole holos body sōma were an eye ophthalmos, where pou would the ho sense of hearing akoē be? If ei the whole holos body were an ear akoē, where pou would the ho sense of smell osphrēsis be? ¹⁸ But de as it is nyni, · ho God theos arranged tithēmi the ho members melos in en the ho body sōma, every hekastos one heis of them autos, just as kathōs he chose thelō. ¹⁹ If ei · de they were eimi · ho all pas a single heis member melos, where pou would the ho body sōma be? ²⁰ But de as it is nyn, there are many polys members melos, but de one heis body sōma. ²¹ The ho eye ophthalmos cannot ou dynamai · de say legō to the ho hand cheir, “ I have echō no ou need chreia of you sy”; nor ē again palin the ho head kephalē to the ho feet pous, “ I have echō no ou need chreia of you hymeis.” ²² Quite polys the contrary alla, those ho members melos of the ho body sōma that seem dokeō to be hyparchō weaker asthenēs are eimi indispensable anankaios, ²³ and kai those members houtos of the ho body sōma that hos we consider dokeō less honorable atimos we clothe with peritithēmi greater perissoteros honor timē, and kai · ho our hēmeis unpresentable aschēmōn members are treated with echō greater perissoteros modesty euschēmosynē, ²⁴ · ho whereas de our hēmeis presentable members euschēmōn have echō no ou such need chreia. Instead alla, · ho God theos has so arranged synkerannymi the ho body sōma, giving didōmi greater perissoteros honor timē to the ho member that lacked hystereō it, ²⁵ so that hina there would be eimi no mē division schisma in en the ho body sōma, but alla that the ho members melos would have merimnaō the ho same autos care merimnaō for hyper one allēlōn another . ²⁶ And kai if eite one heis member melos suffers paschō, every pas member melos suffers sympaschō with it; · ho if eite one heis member melos is honored doxazō, every pas member melos rejoices synchairō with it. · ho

²⁷ Now de you hymeis are eimi Christ’ s Christos body sōma and kai each of you is a member melos of ek it meros. ²⁸ And kai God theos has appointed tithēmi · ho in en the ho church ekklēsia first prōton apostles apostolos, second deuteros prophets prophētēs, third triton teachers didaskalos, then epeita miracles dynamis, then epeita gifts charisma of healing iama, those able to help antilēmpsis others , those who can provide guidance kybernēsis, and various kinds genos of tongues glōssa. ²⁹ Not mē all pas are apostles apostolos, are they? Not mē all pas are prophets prophētēs, are they? Not mē all pas are teachers didaskalos, are they? Not mē all pas work miracles dynamis, do they? ³⁰ Not mē all pas have echō gifts charisma of healing iama, do they? Not mē all pas speak laleō in tongues glōssa, do they? Not mē all pas are able to interpret diermēneuō, are they? ³¹ Set your hearts zēloō then de on the ho higher megas gifts charisma. · ho And kai now eti I will show deiknymi you hymeis a way hodos that is beyond kata comparison hyperbolē.

¹⁴ Then kai Jesus Iēsous returned hypostrephō · ho in en the ho power dynamis of the ho Spirit pneuma to eis · ho Galilee Galilaia, and kai a report phēmē about peri him autos spread exerchomai throughout kata the ho whole holos countryside perichōros. ¹⁵ · kai He autos was teaching didaskō in en · ho their autos synagogues synagōgē, being praised doxazō by hypo everyone pas.

¹⁶ · kai He went erchomai to eis Nazareth Nazara where hou he had been eimi brought trephō up and kai, as kata was · ho his autos custom eiōtha on en the ho Sabbath sabbaton day hēmera, · ho he went eiserchomai into eis the ho synagogue synagōgē and kai stood anistēmi up to read anaginōskō. ¹⁷ And kai the scroll biblion of the ho prophet prophētēs Isaiah ēsaias was given epididōmi to him autos, and kai when he had unrolled anaptyssō the ho scroll biblion, he found heuriskō the ho place topos where hou it was eimi written graphō, ¹⁸ “The Spirit pneuma of the Lord kyrios is upon epi me egō, because hos heineken he has anointed chriō me egō to preach euangelizō the good news to the poor ptōchos. He has sent apostellō me egō to proclaim kēryssō liberty aphesis to the captives aichmalōtos and kai recovery of sight anablepsis to the blind typhlos, to send apostellō the oppressed thrauō away in en liberty aphesis, ¹⁹ to proclaim kēryssō the year eniautos acceptable dektos to the Lord kyrios.” ²⁰ · kai When he had rolled ptyssō the ho scroll biblion and given apodidōmi it back to the ho attendant hypēretēs, he sat kathizō down . And kai the ho eyes ophthalmos of everyone pas in en the ho synagogue synagōgē were eimi fixed atenizō on him autos. ²¹ And de he set archō about telling legō pros them autos, “ Today sēmeron this houtos scripture graphē has been fulfilled plēroō · ho in en · ho your hymeis ears ous.”