Revised Common Lectionary (Semicontinuous)

Ezra Reads the Law

8 Then all the people gathered together as one man at the open square in front of the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel. ² So Ezra the priest brought the Law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month. ³ Then he read from it, in front of the open square which was in front of the Water Gate, from ^[a]early morning until midday, in the presence of the men and women, those who could understand; and ^[b]all the people listened carefully to the Book of the Law.

⁵ Ezra opened the book in the sight of all the people, for he was standing above them; and when he opened it, all the people stood up. ⁶ Then Ezra blessed the Lord, the great God. And all the people answered, “Amen, Amen!” while lifting up their hands; and they knelt down and worshiped the Lord with their faces toward the ground.

⁸ So they read from the Book of the Law of God, translating and explaining it so that the people understood the reading.

“This Day Is Holy”

⁹ Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the Law. ¹⁰ Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the Lord is your strength and your stronghold.”

The Works and the Word of God.

To the Chief Musician. A Psalm of David.

¹² For just as the body is one and yet has many parts, and all the parts, though many, form [only] one body, so ^[a]it is with Christ. ¹³ For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].^(A)

¹⁴ For the [human] body does not consist of one part, but of many [limbs and organs]. ¹⁵ If the foot says, “Because I am not a hand, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁶ If the ear says, “Because I am not an eye, I am not a part of the body,” is it not on the contrary still a part of the body? ¹⁷ If the whole body were an eye, where would the hearing be? If the whole [body] were an ear, where would the sense of smell be? ¹⁸ But now [as things really are], God has placed and arranged the parts in the body, each one of them, just as He willed and saw fit [with the best balance of function]. ¹⁹ If they all were a single organ, where would [the rest of] the body be? ²⁰ But now [as things really are] there are many parts [different limbs and organs], but a single body. ²¹ The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” ²² But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary; ²³ and as for those parts of the body which we consider less honorable, these we treat with greater honor; and our less presentable parts are treated with greater modesty, ²⁴ while our more presentable parts do not require it. But God has combined the [whole] body, giving greater honor to that part which lacks it, ²⁵ so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another. ²⁶ And if one member suffers, all the parts share the suffering; if one member is honored, all rejoice with it.

²⁷ Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. ²⁸ So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. ²⁹ Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? ³⁰ Do all have gifts of healing? Do all speak with tongues? Do all interpret? ³¹ But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].

And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].

Jesus’ Public Ministry

¹⁴ Then Jesus went back to Galilee in the power of the Spirit, and the news about Him spread through the entire region. ¹⁵ And He began teaching in their synagogues and was praised and glorified and honored by all.

¹⁶ So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. ¹⁷ The scroll of the prophet Isaiah was handed to Him. He unrolled the scroll and found the place where it was written,^(A)

²⁰ Then He rolled up the scroll [having stopped in the middle of the verse], gave it back to the attendant and sat down [to teach]; and the eyes of all those in the synagogue were [attentively] fixed on Him. ²¹ He began speaking to them: “Today this Scripture has been fulfilled in your hearing and in your presence.”