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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 36:5-10

Lord, your ·love [loyalty; covenant love] ·reaches [extends] to the heavens,
    your ·loyalty [faithfulness] to the skies.
Your ·goodness [righteousness] is like the mighty mountains [C majestic].
    Your ·justice [judgment] is like the great ocean [C deep].
Lord, you ·protect [save] both people and animals.
God, ·your love is so precious [L how precious is your loyalty/covenant love?]!
    You ·protect [provide refuge for] people in the shadow of your wings.
They ·eat [feast on; are filled with] ·the rich food [L from the fat/abundance] in your house,
    and you let them drink from your river of ·pleasure [delights].
You are the ·giver [L fountain] of life.
    ·Your light lets us enjoy life [L In your light we see light].

10 Continue to ·love [show loyalty/covenant love to] those who know you
    and ·to do good [L your good/righteousness] to those who are ·good [upright/virtuous in heart].

Jeremiah 4:1-4

“If you ·will [want to] return, Israel,
    then return to me,” says the Lord.
“If you will ·throw away [turn from] your abominations [C the idols],
    then ·don’t wander away from me [no longer go astray].
If you say when you ·make a promise [swear],
    ‘As surely as the Lord lives,’
    and you can say it in a truthful, ·honest [just], and ·right [righteous] way,
then the nations will be blessed by him,
    and they will ·praise him for what he has done [boast in him].”
This is what the Lord says to the people of Judah and to Jerusalem:

“Plow your unplowed fields [C a metaphor for changing their spiritual condition],
    and don’t ·plant seeds [sow] among thorns.
·Give yourselves to the service of [L Circumcise yourself to] the Lord [C a metaphor for obedience],
    and ·decide to obey him [L remove the foreskin of your heart; 9:25; Deut. 10:16],
    people of Judah and ·people [L inhabitants] of Jerusalem.
If you don’t, my anger will ·spread among you [flare/blaze up] like a fire,
    and no one will be able to ·put it out [quench it],
    because of the evil you have done.

Luke 11:14-23

Jesus’ Power Is from God(A)

14 One time Jesus was ·sending [driving; casting] out a demon ·who could not talk [or who was making a man mute]. When the demon came out, the man who had been unable to speak, then spoke. The ·people were [crowd was] amazed. 15 But some of them said, “Jesus uses the power of Beelzebul [C another name for Satan], the ruler of demons, to ·force [drive; cast] demons out of people.”

16 Other people, wanting to test Jesus, asked him to give them a sign from heaven. 17 But knowing their thoughts, he said to them, “Every kingdom that is ·divided against [at war with] itself ·will be destroyed [is doomed/heading for ruin]. And a ·family [L house] that is ·divided against [at war with] itself will ·not continue [L fall]. 18 So if Satan is divided against himself, ·his kingdom will not continue [L how will his kingdom stand?]. [L For] You say that I use the power of Beelzebul [v. 15] to ·force [drive; cast] out demons. 19 But if I use the power of Beelzebul to ·force [drive; cast] out demons, what power do your ·people [own exorcists; followers; L sons] use to ·force [drive; cast] demons out? So they will ·be your judges. 20 But if I use the ·power [L finger] of God to ·force [drive; cast] out demons, then the kingdom of God has ·come to [arrived among] you.

21 “When a strong person ·with many weapons [fully armed] guards his own ·house [villa; or palace; C a large building with a courtyard], his possessions are safe. 22 But when someone stronger comes and ·defeats [overpowers; conquers] him, the stronger one will take away the ·weapons [armor] ·the first man trusted [on which he relied] and will ·give away the possessions [L divide his plunder].

23 “Anyone who is not with me is against me, and anyone who does not ·work [L gather] with me ·is working against me [scatters; C the metaphor is probably to gathering or scattering a flock; John 10:12].

Expanded Bible (EXB)

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