Revised Common Lectionary (Semicontinuous)
Yahweh Dwells in Zion
A song of ascents.[a]
132 O Yahweh, remember with regard to David
all his affliction.[b]
2 How he swore to Yahweh,
he vowed to the Mighty One of Jacob:
3 “I will not enter into the tent of my house,
I will not go up to the couch of my bed,
4 I will give no sleep to my eyes,
no slumber to my eyelids,
5 until I find a place for Yahweh,
a dwelling place for the Mighty One of Jacob.”
6 Look, we heard of it in Ephrathah;
we found her in the fields of Jaar.[c]
7 Let us go to his dwelling places;[d]
Let us worship at his footstool.
8 Arise, O Yahweh, to your resting place,
you and your mighty ark.
9 Let your priests clothe themselves with righteousness,
and let your faithful sing for joy.
10 For the sake of your servant David,
do not turn away the face of your anointed one.
11 Yahweh swore in truth to David;
he will not turn back from it.
“One from the fruit of your body[e]
I will set on your throne.
12 If your sons will heed my covenant
and my testimonies that I will teach them,
their sons also forever
will sit on your throne.”
13 For Yahweh has chosen Zion;
he has desired it for his habitation.
14 “This is my resting place forever;
here I will dwell, for I have desired it.
15 I will bless its provisions abundantly;
I will satisfy its poor with bread.
16 I will also clothe its priests with salvation,
and its faithful will shout exuberantly for joy.
17 There I will cause a horn to grow for David;
I will set a lamp for my anointed one.
18 I will clothe his enemies with shame,
but on him his crown will flourish.”[a]
11 When the king heard the words of the scroll of the Torah, he tore his clothes. 12 Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Acbor the son of Micaiah, Shaphan the secretary, and Asaiah the servant of the king, saying, 13 “Go, inquire of Yahweh for me and for the people and for all of Judah concerning the words of this scroll that was found. For the wrath of Yahweh that is kindled against us is great because our ancestors[a] did not listen to the words of this scroll to do according to all that is written concerning us!”
The Prophetess Huldah Predicts Doom for Judah
14 So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she was living in Jerusalem in the second district. Then they spoke to her, 15 and she said to them, “Thus says Yahweh the God of Israel, ‘Say to the man who sent you to me, 16 “Thus says Yahweh, ‘Look I am bringing evil to this place and upon its inhabitants, according to all of the words of that scroll that the king of Judah has read 17 because they have abandoned me and they have burned incense to other gods, provoking me to anger with all of the works of their hands. My wrath shall be kindled against this place and not be quenched.’” 18 And to the king of Judah who sent all of you to inquire of Yahweh, thus you shall say to him, “Thus says Yahweh the God of Israel, ‘Concerning the words that you have heard, 19 because you have a responsive heart, and you humbled yourself before Yahweh when you heard how I spoke against this place and against its inhabitants to become a desolation and a curse, and you have torn your clothes and wept before my face, I have also heard, declares Yahweh. 20 Therefore look, I am gathering you to your ancestors,[b] and you shall be gathered to your tombs in peace. Your eyes will not see all of the disaster that I am bringing onto this place.’”’” Then they reported the word[c] to the king.
20 But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. 21 For since through a man came death, also through a man came the resurrection of the dead. 22 For just as in Adam all die, so also in Christ all will be made alive. 23 But each in his own group: Christ the first fruits, then those who are Christ’s at his coming, 24 then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. 25 For it is necessary for him to reign until he has put all his enemies under his feet. 26 The last enemy to be abolished is death. 27 For “he subjected all things under his feet.”[a] But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included. 28 But whenever all things are subjected to him, then the Son himself will be subjected[b] to the one who subjected all things to him, in order that God may be all in all.
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