Revised Common Lectionary (Semicontinuous)
4 ·When [L On the day] Elkanah offered sacrifices, he always gave ·a share of the meat [portions] to his wife Peninnah and to all her sons and daughters. 5 But Elkanah always gave Hannah ·a double portion of the meat because he loved her and the Lord had kept her from having children [or only one portion of the meat even though he loved her, because the Lord had kept her from having children; C only one portion would be needed since there was no child to feed]. 6 ·Peninnah [L Her rival/foe] would ·tease [taunt] Hannah and ·upset [provoke; irritate; make fun of] her, because the Lord had ·made her unable to have children [L closed her womb]. 7 This happened ·every year [L year after year] ·when [whenever] they went up to the house of the Lord at Shiloh [1:3]. Peninnah would ·upset [taunt; provoke] Hannah until Hannah would cry and not eat anything. 8 Her husband Elkanah would say to her, “Hannah, why are you crying and why won’t you eat? Why are you ·sad [downhearted]? ·Don’t I mean more [or Am I not better] to you than ten sons?”
9 Once, after ·they had eaten their meal [L eating and drinking] in Shiloh [1:3], Hannah got up. Now Eli the priest was sitting on ·a chair [the seat] ·near the entrance to [by the doorpost of] the Lord’s ·house [temple; Tabernacle]. 10 Hannah was so ·sad [anguished; deeply distressed; L bitter] that she cried bitterly ·and [as she] prayed to the Lord. 11 She made this ·promise [vow], saying, “Lord ·All-Powerful [Almighty; of Heaven’s Armies; of Hosts], if you will look on the ·sorrow [affliction; misery; humiliation] of your maidservant, and will ·remember [L remember and not forget] me, and will give ·me [L your maidservant] a son, I will give him back to ·you [L the Lord] all the days of his life, and no one will ever ·cut his hair [L touch his head] with a razor [C indicating consecration to the Lord as a Nazirite; Num. 6:1–5].”
12 While Hannah kept praying [L before the Lord], Eli watched her mouth. 13 Hannah was praying ·in her heart [silently]; her lips moved, but her voice was not heard. So Eli thought she was drunk 14 and said to her, “·Stop getting [L How long are you going to stay…?] drunk! ·Throw away [Get rid of; Put away] your wine!”
15 Hannah answered [L and said], “No, sir, I have not drunk any wine or ·beer [T strong drink; C an alcoholic beverage made of grain]. I am ·a deeply troubled woman [very discouraged; oppressed in spirit], and I was ·telling the Lord about all my problems [L pouring out my heart/soul to/before the Lord]. 16 Don’t think ·I am [your maidservant is] an ·evil [worthless] woman. I have been praying all this time ·because I have many troubles and am very sad [L out of great anguish/anxiety and sorrow/resentment].”
17 Eli answered, “·Go! I wish you well [Go in peace!]. May the God of Israel ·give you what [L grant the request/petition] you asked of him.”
18 Hannah said, “May ·I always please you [your servant find favor in your sight].” So she left and ate something, and ·she [L her face/countenance] was not sad anymore.
19 Early the next morning they got up and worshiped [L before] the Lord. Then they went back home to Ramah. Elkanah ·had sexual relations with [L knew] his wife Hannah, and the Lord remembered her. 20 So Hannah ·became pregnant [L conceived], and in time she gave birth to a son. She named him Samuel [C sounds like “God heard” in Hebrew], saying, “His name is Samuel because I asked the Lord for him.”
Hannah Gives Thanks
2 Hannah prayed [L and said; C Hannah’s prayer is similar to Psalm 113 and Mary’s song in Luke 1:46–55]:
“·The Lord has filled my heart with joy [L My heart rejoices/exults in the Lord];
·I feel very strong in the Lord [My strength/L horn is exalted/lifted up in the Lord; C a lifted horn symbolizes strength, based on an animal lifting its head triumphantly]
·I can laugh at [L My mouth mocks/derides] my enemies;
I ·am glad [rejoice/delight] because you have ·helped [saved; rescued; delivered] me!
2 “There is no one ·holy [set apart] like the Lord.
There is no ·God but [one besides] you;
there is no Rock like our God.
3 “·Don’t continue bragging [Talk/Boast no more so proudly/haughtily],
·don’t speak proud words [don’t let such arrogance come out of your mouth].
The Lord is a God who ·knows everything [is wise],
and he ·judges [weighs] what people do.
4 “The bows of ·warriors [the mighty] ·break [are shattered],
but ·weak people [L those who stumbled/tottered] ·become strong [L gird on strength].
5 Those who ·once had plenty of food [were well fed] now ·must work [hire themselves out] for ·food [bread],
but people who were hungry ·are hungry no more [grow fat].
The woman who ·could not have children [was barren] now ·has [L gives birth to] seven,
but the woman who had many children now ·is sad [L wastes away; languishes].
6 “The Lord ·sends death [kills],
and he ·brings to [gives] life.
He ·sends people to the grave [brings down to Sheol; C the grave or the place of the dead],
and he raises ·them to life again [L up].
7 The Lord makes some people poor,
and others he makes rich.
He ·makes some people humble [brings low/down],
and others he ·makes great [lifts up; exalts].
8 The Lord ·raises [lifts] the poor up from the dust,
and he lifts the needy from the ·ashes [garbage heap].
He ·lets the poor sit [sets/seats the poor] with princes
and ·receive [L they inherit] a throne of honor.
“The ·foundations [pillars] of the earth belong to the Lord,
and the Lord ·set [poised] the world upon them.
9 He ·protects [L guards the feet/steps of] those who are ·loyal [faithful] to him,
but ·evil people [the wicked] will ·be silenced [disappear] in darkness.
·Power is not the key to success [L For no one succeeds/prevails by strength alone].
10 The Lord ·destroys [shatters] ·his enemies [those who oppose/fight against him];
he will thunder ·in [from] heaven against them.
The Lord will judge ·all [throughout; L the ends of] the earth.
He will give ·power [strength] to his king
and ·make his appointed king strong [L exalt the horn of his anointed/anointed one; 2:1].”
11 ·Every day [Day after day] ·the priests [L every priest] stand and do their ·religious [priestly] service, ·often [again and again] offering the same sacrifices. Those sacrifices can never take away sins. 12 But after ·Christ [L this one; C this priest] offered one sacrifice for sins, forever, he sat down at the right ·side [L hand] of God [1:3, 13; Ps. 110:1a]. 13 And now ·Christ [L he] waits there for his enemies to be ·put under his power [L made a footstool for his feet; 1:13; Ps. 110:1b]. 14 With one ·sacrifice [offering] he made perfect forever those who are being ·made holy [sanctified; set apart to God].
15 The Holy Spirit also ·tells [testifies/bears witness to] us about this. First he says:
16 “This is the ·agreement [covenant; contract] I will make
with them ·at that time [L after those days], says the Lord.
I will put my ·teachings [laws] in their hearts
and write them on their minds [8:10; Jer. 31:33].”
17 Then he says:
“Their sins and ·the evil things they do [their lawless/wicked actions]—
I will not remember anymore [8:12; Jer. 31:34].”
18 Now when these have been forgiven, there is no more need for a ·sacrifice [offering] for sins.
Continue to Trust God
19 So, brothers and sisters, ·we are completely free [L since we have confidence…; C this “since” clause continues through v. 22] to enter the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] without fear ·because of [or by means of] the blood of Jesus’ death. 20 We can enter through a new and living way that Jesus ·opened [or restored; renewed; or inaugurated] for us. It leads through the curtain—Christ’s ·body [T flesh; C like the curtain of the Most Holy Place, Christ’s body, sacrificed for us, provides access to the presence of God]. 21 And since we have a great priest over God’s house, 22 let us come near to God with a ·sincere [true] heart and a ·sure [confident] faith, because we have ·been made free [L had our hearts sprinkled; C sacrificial blood was sprinkled on people and things to purify them] from a ·guilty [evil] conscience, and our bodies have been washed with pure water [C water was used in Judaism for ritual purification]. 23 Let us hold ·firmly [without wavering] to the hope that we have confessed, because ·we can trust God to do what he promised [L the one who promised is faithful].
24 Let us think about ·each other and help each other [or how to provoke/rouse/encourage each another] to show love and do good deeds. 25 You should not ·stay away from [neglect; forsake] ·the church meetings [meeting together], as some are doing [C some were abandoning Christianity and returning to Judaism], but you should encourage each other [C to stay faithful to Christ and to other believers], and even more so as you see the day coming [C the day of the Lord, when Christ will return].
The Temple Will Be Destroyed(A)
13 As Jesus was leaving the Temple (courts; complex), one of his ·followers [disciples] said to him, “Look, Teacher! ·How big the stones are! [L What stones!] ·How beautiful the buildings are! [L What buildings!]”
2 Jesus said, “Do you see all these great buildings? Not one stone will be left on another. Every stone will be ·thrown [torn; pulled] down.”
3 Later, as Jesus was sitting on the Mount of Olives, ·opposite [across from] the Temple [complex], he was alone with Peter, James, John, and Andrew. They asked Jesus, 4 “Tell us, when will these things happen? And what will be the sign that they are going to ·happen [be accomplished/fulfilled]?”
5 Jesus began to answer them, “·Be careful [Watch out] that no one ·fools [deceives; misleads] you. 6 Many people will come in my name, saying, ‘I am ·the One [or he; C Messiah or savior],’ and they will ·fool [deceive; mislead] many people. 7 When you hear about wars and ·stories of wars that are coming [rumors/reports of wars], don’t be afraid. These things must happen ·before the end comes [but that is not yet the end]. 8 Nations will ·fight [L rise up] against other nations, and kingdoms against other kingdoms. There will be earthquakes in ·different [various] places, and there will be ·times when there is no food for people to eat [famines]. These things are ·like the first pains when something new is about to be born [L the beginning of birth pains].
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