Revised Common Lectionary (Semicontinuous)
All Good Things Come from God
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.
127 If the Lord doesn’t build the house,
the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
the guards are watching ·for nothing [in vain; without purpose].
2 It is ·no use [in vain; without purpose] for you to get up early
and stay up late,
·working for a living [L eating the bread of hardship/pain].
The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
3 Children are ·a gift [an inheritance] from the Lord;
·babies [L the fruit of the womb] are a reward.
4 Children ·who are born to a young man [L of one’s youth]
are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
5 ·Happy [Blessed] is the man
who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].
Boaz Marries Ruth
4 Boaz went to the city gate [C the hub of the town for judicial, business, and social interaction] and sat there until the ·close relative [guardian; kinsman-redeemer; 2:20] he had mentioned passed by. Boaz called to him, “·Come here [L Turn aside], ·friend [or so-and-so; C the man is not named, perhaps ironically because he refused to preserve Naomi’s family name], and sit down.” So the man ·came over [turned aside] and sat down. 2 Boaz gathered ten of the elders of the city and told them, “Sit down here!” So they sat down.
3 Then Boaz said to the ·close relative [guardian; kinsman-redeemer], “Naomi, who has come back from the country of Moab, ·wants to sell [is selling] the piece of land that belonged to our relative Elimelech [C it was important in Israel to keep property in the family]. 4 So I ·decided [or thought it my obligation] to tell you about it: If you want to ·buy back the land [redeem it], then ·buy it [redeem] in front of the people who are sitting here and in front of the elders of my people. But if you don’t want to buy it, tell me, because you are the ·only one [or first in line] who can buy it, and I am next after you.”
The close relative answered, “I will ·buy back the land [redeem it].”
5 Then Boaz explained, “When you ·buy [acquire] the land from [L the hand of] Naomi, you must also ·marry [acquire] Ruth, the Moabite, the dead man’s wife. ·That way, the land will stay in the dead man’s name [L …to raise up a name for the dead man upon his inheritance].”
6 The ·close relative [guardian; kinsman-redeemer] answered, “I can’t ·buy back the land [redeem it]. If I did, I might ·harm [destroy; endanger; put in jeopardy] ·what I can pass on to my own sons [my inheritance]. I cannot ·buy the land back [redeem it], so ·buy it [redeem it for] yourself.”
7 Long ago in Israel ·when people traded or bought back [for the redemption and transfer of] something, one person took off his sandal and gave it to the other person. This was the ·proof of ownership [or validation of the transaction] in Israel.
8 So the ·close relative [guardian; kinsman-redeemer] said to Boaz, “Buy the land yourself,” and he took off his sandal.
9 Then Boaz said to the elders and to all the people, “You are witnesses today. I ·am buying [have bought] from Naomi everything that belonged to Elimelech and Kilion and Mahlon. 10 I ·am also taking [have also acquired] Ruth, the Moabite, who was the wife of Mahlon, as my wife. ·I am doing this so her dead husband’s property will stay in his name and his name will not be separated [L …so that his name will not be cut off] from his ·family [L brothers] and ·his hometown [L the gate of his place]. You are witnesses today.”
6 [L For] When we were ·unable to help ourselves [L still helpless/weak], at the ·right [or appointed] time, Christ died for ·us sinners [L the ungodly/wicked]. 7 ·Very few people will [or Rarely/Scarcely will anyone] die for a ·righteous [just; pious] person. Although perhaps for a ·good [truly good; noble] person someone might possibly die [C the “righteous” person may be someone who is outwardly religious, while the “good” person is genuinely generous and loving]. 8 But God ·shows [demonstrates; proves] his ·great [L own] love for us in this way: Christ died for us while we were still sinners.
9 And since we have now been ·made right with God [declared righteous; justified] by ·the blood of Christ’s death [L his blood], ·we will surely also [L how much more shall we…!] be saved through Christ from ·God’s anger [final punishment; L the wrath]. 10 [L For if] While we were God’s enemies, ·he made us his friends [L we were reconciled to God] through the death of his Son. ·Surely [L How much more…?], ·now that we are his friends [L having been reconciled], he will save us through his Son’s life. 11 And not only that, but now we ·are also very happy [also rejoice/boast] in God through our Lord Jesus Christ. Through him we ·are now God’s friends again [have now received reconciliation].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.