Revised Common Lectionary (Semicontinuous)
Justice of the Kingdom
Psalm 146
1 Halleluyah! Praise Adonai, O my soul!
2 I will praise Adonai all my life.
I will praise my God yet again.
3 Do not put your trust in princes—
in man, in whom there is no salvation.
4 His breath departs,
he returns to his dust.
In that very day his plans perish.
5 Happy is he whose help is the God of Jacob,
whose hope is in Adonai his God,
6 who made heaven and earth, the sea, and all that is in them,
who keeps truth forever,
7 who executes justice for the oppressed,
who gives bread to the hungry.
Adonai sets the prisoners free.
8 Adonai opens the eyes of the blind.[a]
Adonai raises up those who are bowed down.
Adonai loves the righteous.
9 Adonai protects outsiders,
upholds the fatherless and the widow,
but thwarts the way of the wicked.
10 Adonai will reign forever,
your God, O Zion, from generation to generation.
Halleluyah!
18 When she saw that Ruth was determined to go with her, she no longer spoke to Ruth about it.
19 So the two of them went on until they arrived in Bethlehem. As soon as they arrived in Bethlehem the whole city was excited because of them, and the women asked, “Is this Naomi?”
20 “Do not call me Naomi,” she told them. “Call me Mara—since Shaddai has made my life bitter. [a] 21 I went away full, but Adonai has brought me back empty. Why should you call me Naomi, since Adonai has testified against me and Shaddai has brought calamity on me?”
22 So Naomi and her daughter-in-law Ruth the Moabitess returned from the region of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
Messiah Enters the Heavenly Holies
9 Now even the first one had regulations for worship and the earthly sanctuary. [a] 2 For a tent was prepared: in the outer[b] part were the menorah, the table, and the presentation of the bread[c]—this is called the Holy Place. 3 Beyond the second curtain[d] was a dwelling called the Holy of Holies. [e] 4 It held a golden altar of incense and the ark of the covenant, completely covered with gold. In the ark was a golden jar holding the manna, Aaron’s rod that budded, and the tablets of the covenant[f]— 5 and above it, cherubim of glory overshadowing the mercy seat.[g] But it is not now possible to speak in detail about these things.
6 Now with these things prepared this way,
the kohanim
do continually enter
into the outer tent[h]
while completing the services;
7 but into the inner,[i]
once a year,
the kohen gadol alone[j]—and not without blood which he offers for himself and for the unintentional sins[k] of the people. 8 By this the Ruach ha-Kodesh makes clear that the way into the Holies has not yet been revealed while the first tent is still standing. 9 It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience. 10 These relate only to food and drink and various washings[l]—regulations for the body imposed until a time of setting things straight.
11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation), 12 He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.