Revised Common Lectionary (Semicontinuous)
Praise God Who Judges and Saves
David’s song from the time he ·acted crazy [acted mad/insane; L changed his mind/discernment] so Abimelech [C perhaps another name for Achish] would ·send [drive] him away, and David did leave [1 Sam. 21:10–15].
34 I will ·praise [bless] the Lord at all times;
his praise is always ·on my lips [L in my mouth].
2 My ·whole being [soul] praises the Lord.
The ·poor [humble] will hear and be glad.
3 ·Glorify [Praise; Magnify] the Lord with me,
and let us ·praise [L extol] his name together.
4 I ·asked the Lord for help [sought the Lord], and he answered me.
He ·saved [rescued; T delivered] me from all that I feared.
5 Those who ·go [L look] to him for help are ·happy [radiant],
and ·they [L their faces] are never ·disgraced [shamed].
6 This ·poor [afflicted] man [C someone in the congregation or the psalmist himself] ·called [prayed], and the Lord heard him
and ·saved him from [gave him victory over] all his ·troubles [distress].
7 The angel of the Lord [91:11; Gen. 32:1–2; 2 Kin. 6:17; Matt. 4:5–6] camps around those who fear God [Prov. 1:7],
and he saves them.
8 ·Examine [L Taste] and see how good the Lord is.
·Happy [Blessed] is the person who ·trusts [finds refuge in] him.
19 People who ·do what is right may [are righteous] have many ·problems [afflictions],
but the Lord ·will solve them [L saves them from them] all.
20 He will protect their very bones;
not one of them will be broken.
21 Evil will kill the wicked;
those who hate ·good [righteous] people will be judged guilty.
22 But the Lord ·saves [redeems; ransoms] his servants’ lives;
no one who ·trusts [finds refuge in] him will be judged guilty.
Nehemiah’s Prayer
1 These are the ·words [memoirs] of Nehemiah son of Hacaliah.
In the month of Kislev [C late autumn] in the twentieth year [C of the reign of King Artaxerxes I; 445 bc], I, Nehemiah, was in the ·capital city [or fortress; C the winter residence of Persian kings, separate from the city] of Susa. 2 One of my ·brothers [relatives] named Hanani came with some other men from Judah. I asked them about Jerusalem and the Jewish people who ·lived through [had escaped and survived] the ·captivity [exile].
3 They answered me, “·Those who are left [The survivors/remnant there in the province; C of Judah] from the ·captivity [exile] are in much ·trouble [distress; misery] and ·are full of shame [disgrace; humiliation]. The wall around Jerusalem is ·broken down [ruined; breached], and its gates have been burned [C either at the time of the Babylonian destruction of Jerusalem (2 Kin. 25:10) or later].”
4 When I heard these things, I sat down and ·cried [wept] for several days. I ·was sad [mourned] and fasted. I prayed to the God of heaven, 5 “Lord, God of heaven, you are the great ·God who is to be respected [and awesome God]. You ·are loyal, and you keep your agreement [keep your loving covenant/treaty; keep your covenant/treaty of unfailing love] with those who love you and ·obey [keep] your commands. 6 ·Look and listen carefully [Let your ears be attentive and eyes open]. Hear the prayer that I, your servant, am praying to you day and night ·for [on behalf of] your servants, the Israelites. I confess the sins ·we Israelites [the people/sons of Israel] have ·done [L sinned] against you. My father’s ·family [L house] and I have sinned against you. 7 We have ·been wicked toward [acted corruptly against] you and have not obeyed the commands, ·rules [statutes; ordinances; requirements], and ·laws [judgments] you ·gave [commanded] your servant Moses [Ex. 19—24].
8 “Remember ·what you taught [the word you commanded] your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the ·nations [L peoples]. 9 But if you return to me and obey my commands [L and do/live by them], I will gather your people from the far ends of the ·earth [L heavens; sky; C a reference to the Babylonian exile]. And I will bring them from there to ·where [the place] I have chosen ·to be worshiped [L for my name to dwell; Deut. 4:25–31; 30:1–10].’
10 “They are your servants and your people, whom you have ·saved [redeemed; rescued] with your great strength and ·power [L strong hand]. 11 Lord, ·listen carefully [L may your ear be attentive] to the prayer of your servant and the prayers of your servants who ·love to honor you [take pleasure in revering/L fearing your name]. ·Give [Grant] me, your servant, success today; allow this king to show ·kindness [compassion] to me.”
I was the ·one who served wine to the king [king’s cupbearer].
11 ·The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system [L If perfection could be attained through the Levitical priesthood, established for the people in the law…]. ·So there was [L …why was there…?] a need for another priest to come, a priest ·like [L in the priestly order/line of] Melchizedek, not [L in the priestly order/line of] Aaron [C Moses’ brother and Israel’s first high priest (5:4; Ex. 28:1); the existence of Melchizedek’s priestly line implies that the priesthood through Levi and Aaron was inadequate]. 12 And when a different ·kind of priest [priesthood; priestly line] comes, the law must be changed, too. 13 ·We are saying these things about Christ, who [L For the one about whom these things are said] belonged to a different tribe [C Jesus belonged to the tribe of Judah, not Levi]. No one from that tribe [C Judah] ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe [C the kings from David’s line (including Jesus) came from the tribe of Judah, but the OT priesthood came through Levi and Aaron].
Jesus Is like Melchizedek
15 And this becomes even more clear ·when we see that [L if] another priest ·comes [arises; appears on the scene] who is like Melchizedek [vv. 1–14]. 16 He was not made a priest by ·human rules and laws [or regulations about physical descent/ancestry] but through the power of his life, which ·continues forever [or is indestructable]. 17 [L For] It is said about him,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4; Heb. 5:6, 10].”
18 The ·old [former] ·rule [commandment; regulation] is now ·set aside [nullified; abolished], because it was weak and ·useless [ineffective]. 19 The law [C of Moses] could not make anything perfect. But now a better hope has been given to us, and ·with [by means of; through] this hope we can ·come near to [approach] God. 20 ·It is important that God did this with an oath [L And it was not without an oath]. Others became priests without an oath, 21 but ·Christ [L he] became a priest with an oath, ·when God said [L by the one who said] to him:
“The Lord has ·made a promise [L sworn; C an oath]
and will not change his mind.
‘You are a priest forever [v. 17; Ps. 110:4].’”
22 ·This means that [Because of this oath,] Jesus is the guarantee of a better ·agreement from God to his people [covenant; contract; 8:7–13; Jer. 31:31–34; C the new covenant is greater than the old (the law of Moses) because it provides true forgiveness of sins].
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