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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 75

God the Judge

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

75 God, we ·thank [praise] you;
    we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.

You say, “I set ·the time for trial [L an appointed time],
    and I will judge ·fairly [with integrity].
The earth with all its people may ·shake [totter],
    but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·Selah [Interlude]
I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
    and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
    Don’t ·be stubborn [L speak with an insolent neck].’”

No one from the east or the west
    or the ·desert [wilderness] ·can judge you [comes exalting].
God is the judge;
    he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
The Lord holds a cup in his hand;
    it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
    and the wicked drink it all.

I will tell about this forever;
    I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
    but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].

Job 41:1-11

41 “Can you catch Leviathan [C a large sea creature or monster; 3:8] on a fishhook
    or tie its tongue down with a rope?
Can you put a cord through its nose
    or ·a hook in its jaw [L pierce its jaw/cheek with a hook]?
Will it keep begging you for mercy
    and speak to you with ·gentle [soft; kind; tender] words?
Will it ·make [L cut] an ·agreement [covenant; treaty] with you
    and let you take it as your slave ·for life [L forever]?
Can you ·make a pet of Leviathan [L play with it] as you would a bird
    or put it on a leash for your girls?
Will ·traders [the fishing guild] try to ·bargain [haggle] with you for it?
    Will they divide it up among the merchants?
Can you stick ·darts [harpoons] all over its skin
    or fill its head with fishing spears?
If you put one hand on it,
    you will ·never forget [L remember] the battle,
    and you will never do it again!
·There is no hope of defeating it [Any hope of defeating/subduing it will prove a lie];
    just seeing it ·overwhelms people [L throws people down].
10 No one is ·brave [fierce] enough to ·make it angry [arouse it; stir it up],
    so who would be able to stand up against ·me [or it]?
11 ·No one [L Who…?] has ever ·given me anything that I must pay back [or confronted it and come out whole/safe],
    ·because everything under the sky belongs to me [or who—under the entire heavens?].

Hebrews 6:13-20

13 [L For] God made a promise to Abraham. And as there is no one greater than God, he ·used himself [vowed by his own name; L swore by himself] when he swore to Abraham, 14 saying, “I will ·surely [or greatly] bless you and ·give you many [greatly multiply your] descendants [Gen. 22:17].” 15 Abraham ·waited patiently for this to happen [persevered], and he received what God promised.

16 [L For] People always ·use the name of [L swear by] someone greater than themselves when they swear. The oath ·proves [is confirmation] that what they say is true, and this ·ends all arguing [or settles the dispute; C an oath by a higher authority is taken as a legal guarantee]. 17 God wanted to ·make very clear [demonstrate convincingly] to ·those who would get what he promised [L the heirs of the promise] that his ·purposes [or plans] never change, so he ·made [L confirmed/guaranteed it with] an oath. 18 These two things cannot change: God cannot lie when he makes a promise, and he cannot lie when he makes an oath. These things greatly encourage us, who ·came [L have fled] to God for safety, to hold on to the hope ·we have been given [L set before us]. 19 We have this hope as an anchor for ·the soul [our lives], ·sure [stable; secure] and ·strong [reliable; unshifting]. It enters behind the curtain in the ·Most Holy Place in heaven [L inner place/sanctuary], 20 where Jesus has gone ·ahead of us [L as a forerunner] ·and for us [on our behalf]. He has become the high priest forever, a priest like Melchizedek [Ps. 110:4; Heb. 5:6, 10; 7:1–17].

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