Revised Common Lectionary (Semicontinuous)
Psalm 55
For the worship leader. A contemplative song[a] of David accompanied by strings.
1 Hear me, O God.
Tune Your ear to my plea,
and do not turn Your face from my prayer.
2 Give me Your attention.
Answer these sighs of sorrow;
my troubles have made me restless—I groan from anxiety
3 All because of my enemy! Because his voice speaks against me,
his wickedness torments me!
He casts down misfortune upon me;
his anger flares; his grudges grow against me.
4 My heart seizes within my chest; I am in anguish!
I am terrified my life could end on any breath.
5 I shiver and shudder in fear;
I can’t stop because this horror is just too much.
6 I said, “If only my arms were wings like the dove’s!
I would fly away from here and find rest—
7 Yes, I would venture far
and weave a nest in the wilderness.
[pause][b]
8 “I would rush to take refuge
away from the violent storm and pounding winds.”
9 Throw them off, O Lord. Confuse their speech, and frustrate their plans,
for violence and contention are building within the city.
I can see it with my own eyes.
10 They plot day and night, scurrying the city walls like rats,
trouble and evil lurking everywhere.
11 In the heart of the city, destruction awaits.
Oppression and lies swarm the streets,
and they will not take leave; no, they will not go.
12 If it were just an enemy sneering at me,
I could take it.
If it were just someone who has always hated me, treating me like dirt,
I’d simply hide away.
13 But it is you! A man like me,
my old friend, my companion.
14 We enjoyed sweet conversation,
walking together in the house of God among the pressing crowds.
15 Let death sneak up on them,
swallow them alive into the pit of death.
Why? Because evil stirs in their homes; evil is all around them.
15 Eliphaz reiterated his points.
2 Eliphaz: Does a wise man reply with windy knowledge
and fill up his belly with the hot east wind?
3 Does a wise man reason with impotent chatter,
with bankrupt words of no account?
4 Indeed, Job, you have ignored your responsibility to revere God
and depreciated your own thoughts toward God;
5 For your faults inform your speech,
and your language is tricky.
6 Your own mouth condemns you, not I;
your own lips volunteer as witnesses against you.
7 Were you the firstborn among men?
Were you introduced to the earth before the hills were conceived?
8 Were you allowed to listen in on the deliberations in God’s assembly?
Do you imagine all knowledge to be confined to you and you only?
9 What do you know that we don’t know?
Do you have an understanding that has somehow eluded us?
10 We have gray hairs and elders among us
weighed down with years,
heavier than your father.
11 Do you find God’s many comforts too meager
and His gentle speech to you too mild?
12 What has stripped you of your reason, carried away your heart?
Why do your eyes flash with anger—
13 So much so that you unleash your spirit
and spray out such speeches against God?
14 What is humankind, that people would be considered pure?
And among those born of women,
who could possibly be innocent?
15 Look, if God refuses to trust even His holy attendants,
if even the heavens above are impure in His eyes,
16 Then how much less regard must He show for humankind, who is base and corrupt,
or for Adam’s children who drink sin like water.
Genesis 6:1–4 tells the strange story of God’s own heavenly messengers procreating with beautiful human women. Such a union was obviously forbidden, possibly because it endowed the children with eternal life, based on God’s response to the situation—limiting the lifespan of humans to 120 years. As Job has revealed, these heavenly messengers are with God all the time. They do His bidding. No one could possibly know His rules better than they do or have more motivation to follow them, yet they still chose to disobey God. Eliphaz’s point is clear: no human could possibly claim to be above the temptation to sin when God’s heavenly envoys are not.
17 Eliphaz: I will tell it like it is, so listen.
I’ll recount what I have seen:
18 The very things that knowledgeable men have declared
and which they do not hide that they heard from their fathers
19 To whom the land was granted long ago
when no foreigners were among them.
20 The wicked man endures misery his whole life long;
and many years of sorrow are stored up for the ruthless.
21 His ears are assailed by the sounds of terror;
but when he is finally at peace, the destroyer seizes him.
22 Unsure that he will ever escape darkness,
he lives ever-conscious of the sword.
23 He wanders aimlessly in search of food.
“Where is it?” he asks.[a]
He knows all the while that the great day of darkness is imminent.
24 He is addled by strain and anxiety, terrified;
he will be overwhelmed as if by a king about to descend upon his enemy in war.
25 For he raises his fist to God
and acts arrogantly like a hero against the Highest One.[b]
26 He runs at Him, headlong, headstrong,
and leads his charge behind the thick protection of a massive shield.
27 Strong and healthy, he has nourished himself well and prospered
until his face and his thighs are pleasantly fat.
28 He lodges in evacuated towns in empty houses unfit for habitation,
in buildings condemned to rubble and ruin.
29 He will never be rich; his wealth will not last,
nor will he have possessions enough for any to put down roots.
30 He will not manage to escape from darkness,
as it scorches like tender branches that wilt in the flame;
He will blow away like the breath of his mouth.
31 Don’t let him fool himself;
if he trusts in the emptiness of his vanity,
emptiness will be his reward.
32 Before his time is up, it will all be finished
and the branches of his trees will never leaf out.
33 He will be like the vine that drops its immature grapes,
the olive tree that sheds its own blossoms.
34 O the gathering of the godless is unfruitful,
and fire consumes the tents of those who pervert justice by giving bribes.
35 Their intercourse yields only the conception of misconduct,
the birth of sinfulness,
and their wombs carry only lies to term.
27 As you know, long ago God forbade His people to commit adultery.[a] 28 You may think you have abided by this Commandment, walked the straight and narrow, but I tell you this: any man who looks at a woman with lust has already committed adultery in his heart. 29 If your right eye leads you into sin, gouge it out and throw it in the garbage—for better you lose one part of your body than march your entire body through the gates of sin and into hell. 30 And if your right hand leads you into sin, cut it off and throw it away—for better you lose one part of your body than march your entire body through the gates of sin and into hell.
31 And here is something else: you have read in Deuteronomy that anyone who divorces his wife must do so fairly—he must give her the requisite certificate of divorce and send her on her way, free and unfettered.[b] 32 But I tell you this: unless your wife cheats on you, you must not divorce her, period. Nor are you to marry someone who has been married and divorces, for a divorced person who remarries commits adultery.
33 You know that God expects us to abide by the oaths we swear and the promises we make. 34 But I tell you this: do not ever swear an oath. What is an oath? You cannot say, “I swear by heaven”—for heaven is not yours to swear by; it is God’s throne. 35 And you cannot say, “I swear by this good earth,” for the earth is not yours to swear by; it is God’s footstool. And you cannot say, “I swear by the holy city Jerusalem,” for it is not yours to swear by; it is the city of God, the capital of the King of kings. 36 You cannot even say that you swear by your own head, for God has dominion over your hands, your lips, your head. It is He who determines if your hair be straight or curly, white or black; it is He who rules over even this small scrap of creation.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.