Revised Common Lectionary (Semicontinuous)
Prayer for the destruction of the treacherous.
For the Chief Musician; on stringed instruments. Maschil of David.
55 Give ear to my prayer, O God;
And hide not thyself from my supplication.
2 Attend unto me, and answer me:
I am restless in my complaint, and moan,
3 Because of the voice of the enemy,
Because of the oppression of the wicked;
For they cast iniquity upon me,
And in anger they persecute me.
4 My heart is sore pained within me:
And the terrors of death are fallen upon me.
5 Fearfulness and trembling are come upon me,
And horror hath overwhelmed me.
6 And I said, Oh that I had wings like a dove!
Then would I fly away, and be at rest.
7 Lo, then would I wander far off,
I would lodge in the wilderness. Selah
8 I would [a]haste me to a shelter
From the stormy wind and tempest.
9 [b]Destroy, O Lord, and divide their tongue;
For I have seen violence and strife in the city.
10 Day and night they go about it upon the walls thereof:
Iniquity also and mischief are in the midst of it.
11 Wickedness is in the midst thereof:
[c]Oppression and guile depart not from its streets.
12 For it was not an enemy that reproached me;
Then I could have borne it:
Neither was it he that hated me that did magnify himself against me;
Then I would have hid myself from him:
13 But it was thou, a man mine equal,
My companion, and my familiar friend.
14 We took sweet counsel together;
We walked in the house of God with the throng.
15 [d]Let death come suddenly upon them,
Let them go down alive into Sheol;
For wickedness is in their dwelling, in [e]the midst of them.
15 Then answered Eliphaz the Temanite, and said,
2 Should a wise man make answer with [a]vain knowledge,
And fill himself with the east wind?
3 Should he reason with unprofitable talk,
Or with speeches wherewith he can do no good?
4 Yea, thou doest away with fear,
And [b]hinderest [c]devotion before God.
5 For [d]thine iniquity teacheth thy mouth,
And thou choosest the tongue of the crafty.
6 Thine own mouth condemneth thee, and not I;
Yea, thine own lips testify against thee.
7 Art thou the first man that was born?
Or wast thou brought forth before the hills?
8 [e]Hast thou heard the secret counsel of God?
And dost thou limit wisdom to thyself?
9 What knowest thou, that we know not?
What understandest thou, which is not in us?
10 With us are both the grayheaded and the very aged men,
Much elder than thy father.
11 Are the consolations of God too small for thee,
[f]Even the word that is gentle toward thee?
12 Why doth thy heart carry thee away?
And why do thine eyes flash,
13 That against God thou turnest thy spirit,
And lettest words go out of thy mouth?
14 What is man, that he should be clean?
And he that is born of a woman, that he should be righteous?
15 Behold, he putteth no trust in his holy ones;
Yea, the heavens are not clean in his sight:
16 How much less [g]one that is abominable and corrupt,
A man that drinketh iniquity like water!
17 I will show thee, hear thou me;
And that which I have seen I will declare
18 (Which wise men have told
From their fathers, and have not hid it;
19 Unto whom alone the land was given,
And no stranger passed among them):
20 The wicked man travaileth with pain all his days,
[h]Even the number of years that are laid up for the oppressor.
21 A sound of terrors is in his ears;
In prosperity the destroyer shall come upon him.
22 He believeth not that he shall return out of darkness,
And he is waited for of the sword.
23 He wandereth abroad for bread, saying, Where is it?
He knoweth that the day of darkness is ready at his hand.
24 Distress and anguish make him afraid;
They prevail against him, as a king ready to the battle.
25 Because he hath stretched out his hand against God,
And [i]behaveth himself proudly against the Almighty;
26 He runneth upon him with a stiff neck,
[j]With the thick bosses of his bucklers;
27 Because he hath covered his face with his fatness,
And gathered fat upon his loins;
28 And he hath dwelt in [k]desolate cities,
In houses which no man [l]inhabited,
Which were ready to become heaps;
29 He shall not be rich, neither shall his substance continue,
Neither shall [m]their possessions be extended on the earth.
30 He shall not depart out of darkness;
The flame shall dry up his branches,
And by the breath of [n]God’s mouth shall he go away.
31 Let him not trust in vanity, deceiving himself;
For vanity shall be his recompense.
32 It shall be [o]accomplished before his time,
And his branch shall not be green.
33 He shall shake off his unripe grape as the vine,
And shall cast off his flower as the olive-tree.
34 For the company of the godless shall be barren,
And fire shall consume the tents of bribery.
35 They conceive mischief, and bring forth iniquity,
And their heart prepareth deceit.
27 Ye have heard that it was said, [a]Thou shalt not commit adultery: 28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into [b]hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into [c]hell. 31 It was said also, [d]Whosoever shall put away his wife, let him give her a writing of divorcement: 32 but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
33 Again, ye have heard that it was said to them of old time, [e]Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor [f]by Jerusalem, for it is the city of the great King. 36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
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