Revised Common Lectionary (Semicontinuous)
21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.
25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.
27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.
25 These also are proverbs of Shlomo; the men of Hizkiyah king of Y’hudah copied them out:
2 God gets glory from concealing things;
kings get glory from investigating things.
3 Like the sky for height or the earth for depth
is the heart of kings — unfathomable.
4 Remove the impurities from the silver,
and the smith has material to make a vessel.
5 Remove the wicked from the king’s presence,
and his throne will rest firmly on righteousness.
6 Don’t put yourself forward in the king’s presence;
don’t take a place among the great.
7 For it is better to be told, “Come up here,”
than be degraded in the presence of a nobleman.
What your eyes have seen,
8 don’t rush to present in a dispute.
For what will you do later on,
if your neighbor puts you to shame?
9 Discuss your dispute with your neighbor,
but don’t reveal another person’s secrets.
10 If you do, and he hears of it, he will disgrace you,
and your bad reputation will stick.
11 Like apples of gold in settings of silver
is a word appropriately spoken.
12 Like a gold earring, like a fine gold necklace
is a wise reprover to a receptive ear.
13 Like the coldness of snow in the heat of the harvest
is a faithful messenger to the one who sends him;
he refreshes his master’s spirit.
14 Like clouds and wind that bring no rain
is he who boasts of gifts he never gives.
15 With patience a ruler may be won over,
and a gentle tongue can break bones.
16 If you find honey, eat only what you need;
for if you eat too much of it, you may throw it up;
17 so don’t visit your neighbor too much,
or he may get his fill of you and come to hate you.
18 Like a club, a sword or a sharp arrow
is a person who gives false testimony against a neighbor.
19 Relying on an untrustworthy person in a time of trouble
is like [relying on] a broken tooth or an unsteady leg.
20 Like removing clothes on a chilly day or like vinegar on soda
is someone who sings songs to a heavy heart.
21 If someone who hates you is hungry, give him food to eat;
and if he is thirsty, give him water to drink.
22 For you will heap fiery coals [of shame] on his head,
and Adonai will reward you.
23 The north wind brings rain
and a backbiting tongue, angry looks.
24 It is better to live on a corner of the roof
than to share the house with a nagging wife.
25 Like cold water to a person faint from thirst
is good news from a distant land.
26 Like a muddied spring or a polluted well
is a righteous person who gives way before the wicked.
27 It isn’t good to eat too much honey
or to seek honor after honor.
28 Like a city breached, without walls,
is a person who lacks self-control.
3 So if you were raised along with the Messiah, then seek the things above, where the Messiah is sitting at the right hand of God.[a] 2 Focus your minds on the things above, not on things here on earth. 3 For you have died, and your life is hidden with the Messiah in God. 4 When the Messiah, who is our life, appears, then you too will appear with him in glory!
5 Therefore, put to death the earthly parts of your nature — sexual immorality, impurity, lust, evil desires and greed (which is a form of idolatry); 6 for it is because of these things that God’s anger is coming on those who disobey him. 7 True enough, you used to practice these things in the life you once lived; 8 but now, put them all away — anger, exasperation, meanness, slander and obscene talk. 9 Never lie to one another; because you have stripped away the old self, with its ways, 10 and have put on the new self, which is continually being renewed in fuller and fuller knowledge, closer and closer to the image of its Creator. 11 The new self allows no room for discriminating between Gentile and Jew, circumcised and uncircumcised, foreigner, savage, slave, free man; on the contrary, in all, the Messiah is everything.
Copyright © 1998 by David H. Stern. All rights reserved.