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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 101

A Promise to Rule Well

A psalm of David.

101 I will sing of your ·love [loyalty] and ·fairness [justice; judgment];
    Lord, I will ·sing praises [make a psalm] to you.
I will ·be careful to live [lead; or study] ·an innocent life [the way that is blameless].
    When will ·you [or it; C the “way that is blameless”] come to me?

I will ·live [go; walk] ·an innocent life [L in the blamelessness of my heart] in my house.
    I will not ·look at [L set before my eyes] anything ·wicked [vile].
I hate those who ·turn against you [are crooked/transgressors];
    they will not ·be found near [cling to] me.
Let those who ·want to do wrong [L have a perverse heart] stay away from me;
    I ·will have nothing to do with [L do not know] evil.
If anyone secretly ·says things against [slanders] his neighbor,
    I will ·stop [destroy; silence] him.
I will not allow people
    to ·be proud [L have broad hearts] and ·look down on others [L haughty eyes; 131:1].

·I will look for trustworthy people [L My eyes are on the faithful of the land]
    so ·I can live with them [L they may dwell with me].
Only those who ·live innocent lives [L walk in the way of blamelessness]
    will ·be my servants [L serve me].
No one who ·is dishonest [deceives] will live in my house;
    no ·liars [L one who speaks falsehoods] will ·stay around me [L be established before my eyes].
Every morning I will ·destroy [silence] all the wicked in the land.
    I will ·rid [cut off] the Lord’s city [C Jerusalem; 46:4] of people who do evil.

1 Kings 3:16-28

Solomon Makes a Wise Decision

16 One day two women who were ·prostitutes [T harlots] came to Solomon. As they stood before him, 17 one of the women said, “My master, this woman and I live in the same house. I gave birth to a baby while she was there with me. 18 Three days later this woman also gave birth to a baby. No one else was in the house with us; it was just the two of us. 19 One night this woman ·rolled over [lay] on her baby, and he died. 20 So she took my son from my bed during the night while ·I [L your servant] was asleep, and she ·carried him to her bed [L laid him at her breast]. Then she ·put the dead baby in my bed [L laid her dead son at my breast]. 21 The next morning when I got up to ·feed my baby [nurse my son], I saw that he was dead! When I looked at him more ·closely [carefully in the morning light], I realized he was not my son.”

22 “No!” the other woman cried. “The living baby is my son, and the dead baby is yours!”

But the first woman said, “No! The dead baby is yours, and the living ·one [son] is mine!” So the two women argued before the king.

23 Then King Solomon said, “One of you says, ‘My son is alive and your son is dead.’ Then the other one says, ‘No! Your son is dead and my son is alive.’”

24 The king sent his servants to get a sword. When they brought it to him, 25 he said, “·Cut [Divide] the living baby into two pieces, and give each woman half.”

26 The real mother of the living child was ·full of love [filled with compassion; deeply moved] for her son. So she said to the king, “Please, my ·master [lord], don’t kill him! Give the baby to her!”

But the other woman said, “Neither of us will have him. ·Cut him into two pieces [Divide him]!”

27 Then King Solomon said, “Don’t kill him. Give the baby to the first woman, because she is the real mother.”

28 When the people of Israel heard about King Solomon’s ·decision [judgment; verdict], they ·respected him very much [L were in awe of/feared the king]. They saw he had wisdom from God to ·make the right decisions [render/administer justice].

Acts 6:1-7

Seven Leaders Are Chosen

The number of ·followers [disciples] was ·growing [multiplying]. But during ·this same time [those days], the ·Greek-speaking followers [L Hellenists; C Jewish Christians who spoke primarily Greek and had returned to Israel after living abroad] ·had an argument with [began grumbling/complaining against] the ·other followers [L Hebrews; C Aramaic speaking Jewish Christians born in Israel]. The Greek-speaking widows were ·not getting their share [being neglected/overlooked in the distribution] of the food that was given out every day. The ·twelve apostles [Twelve] called the whole group of ·followers [L disciples] together and said, “It is not right for us to ·stop our work of teaching God’s word [L leave/abandon the word of God] in order to serve tables. So, ·brothers and sisters [or brothers; C uncertain whether women would have been included in that culture], choose seven of your own men who ·are good [have a good reputation], full of the Spirit and full of wisdom. We will ·put [appoint] them in charge of this ·work [responsibility; L need]. Then we [apostles] can ·continue [devote ourselves] to pray and to ·teach [L the ministry/service of] the word of God.”

The whole group ·liked [was pleased with] the idea, so they chose these seven men: Stephen (a man ·with great [L full of] faith and full of the Holy Spirit), Philip [C not the apostle of the same name], Procorus, Nicanor, Timon, Parmenas, and Nicolas (a man from Antioch [C a major city in Syria] who ·had become a follower of the Jewish religion [L was a prosylete; C a Gentile convert to Judaism]. Then they ·put [presented] these men before the apostles, who prayed and laid their hands [C a ritual of blessing and/or conferring of authority] on them.

The word of God was continuing to spread. The ·group [number] of ·followers [disciples] in Jerusalem [quickly; or greatly] ·increased [multiplied], and a great number of the Jewish priests ·believed and obeyed [L become obedient to the faith].

Expanded Bible (EXB)

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