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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 139:1-6

Psalm 139[a]

The All-knowing and Ever-present God

For the leader. A psalm of David.

I

Lord, you have probed me, you know me:
    you know when I sit and stand;[b](A)
    you understand my thoughts from afar.
You sift through my travels and my rest;
    with all my ways you are familiar.
Even before a word is on my tongue,
    Lord, you know it all.
Behind and before you encircle me
    and rest your hand upon me.
Such knowledge is too wonderful for me,
    far too lofty for me to reach.(B)

Psalm 139:13-18

II

13 You formed my inmost being;
    you knit me in my mother’s womb.(A)
14 I praise you, because I am wonderfully made;
    wonderful are your works!
    My very self you know.
15 My bones are not hidden from you,
When I was being made in secret,
    fashioned in the depths of the earth.[a]
16 Your eyes saw me unformed;
    in your book all are written down;(B)
    my days were shaped, before one came to be.

III

17 How precious to me are your designs, O God;
    how vast the sum of them!
18 Were I to count them, they would outnumber the sands;
    when I complete them, still you are with me.(C)

1 Samuel 1:1-18

I. The Last Judges, Eli and Samuel

Chapter 1

Elkanah and His Family at Shiloh. There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim. His name was Elkanah, the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.(A) He had two wives, one named Hannah, the other Peninnah; Peninnah had children, but Hannah had no children. Each year this man went up from his city to worship and offer sacrifice to the Lord of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were ministering as priests of the Lord.(B) When the day came for Elkanah to offer sacrifice, he used to give portions to his wife Peninnah and to all her sons and daughters, but he would give a double portion to Hannah because he loved her, though the Lord had closed her womb.(C) Her rival,[a] to upset her, would torment her constantly, since the Lord had closed her womb.(D) Year after year, when she went up to the house of the Lord, Peninnah would provoke her, and Hannah would weep and refuse to eat.[b] Elkanah, her husband, would say to her: “Hannah, why are you weeping? Why are you not eating? Why are you so miserable? Am I not better for you than ten sons?”(E)

Hannah’s Prayer. Hannah rose after one such meal at Shiloh, and presented herself before the Lord; at the time Eli the priest was sitting on a chair near the doorpost of the Lord’s temple. 10 In her bitterness she prayed to the Lord, weeping freely, 11 and made this vow: “O Lord of hosts, if you look with pity on the hardship of your servant, if you remember me and do not forget me, if you give your handmaid a male child, I will give him to the Lord all the days of his life. No razor shall ever touch his head.”[c](F) 12 As she continued praying before the Lord, Eli watched her mouth, 13 for Hannah was praying silently; though her lips were moving, her voice could not be heard. Eli, thinking she was drunk, 14 said to her, “How long will you make a drunken spectacle of yourself? Sober up from your wine!” 15 “No, my lord!” Hannah answered. “I am an unhappy woman. I have had neither wine nor liquor; I was only pouring out my heart to the Lord. 16 Do not think your servant a worthless woman; my prayer has been prompted by my deep sorrow and misery.” 17 Eli said, “Go in peace, and may the God of Israel grant you what you have requested.” 18 She replied, “Let your servant find favor in your eyes,” and left. She went to her quarters, ate and drank with her husband, and no longer appeared downhearted.

Acts 25:1-12

Chapter 25

Appeal to Caesar. Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem where the chief priests and Jewish leaders presented him their formal charges against Paul.[a] They asked him as a favor to have him sent to Jerusalem, for they were plotting to kill him along the way. Festus replied that Paul was being held in custody in Caesarea and that he himself would be returning there shortly. He said, “Let your authorities come down with me, and if this man has done something improper, let them accuse him.”

After spending no more than eight or ten days with them, he went down to Caesarea, and on the following day took his seat on the tribunal and ordered that Paul be brought in. When he appeared, the Jews who had come down from Jerusalem surrounded him and brought many serious charges against him, which they were unable to prove. In defending himself Paul said, “I have committed no crime either against the Jewish law or against the temple or against Caesar.” [b]Then Festus, wishing to ingratiate himself with the Jews, said to Paul in reply, “Are you willing to go up to Jerusalem and there stand trial before me on these charges?” 10 Paul answered, “I am standing before the tribunal of Caesar; this is where I should be tried. I have committed no crime against the Jews, as you very well know. 11 If I have committed a crime or done anything deserving death, I do not seek to escape the death penalty; but if there is no substance to the charges they are bringing against me, then no one has the right to hand me over to them. I appeal to Caesar.” 12 Then Festus, after conferring with his council, replied, “You have appealed to Caesar. To Caesar you will go.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.