Revised Common Lectionary (Semicontinuous)
118 Give ye thanks unto Jehovah; for he is good; for his loving-kindness [endureth] for ever.
2 Oh let Israel say, that his loving-kindness [endureth] for ever.
14 My strength and song is Jah, and he is become my salvation.
15 The voice of triumph and salvation is in the tents of the righteous: the right hand of Jehovah doeth valiantly;
16 The right hand of Jehovah is exalted, the right hand of Jehovah doeth valiantly.
17 I shall not die, but live, and declare the works of Jah.
18 Jah hath chastened me sore; but he hath not given me over unto death.
19 Open to me the gates of righteousness: I will enter into them; Jah will I praise.
20 This is the gate of Jehovah: the righteous shall enter therein.
21 I will give thee thanks, for thou hast answered me, and art become my salvation.
22 [The] stone which the builders rejected hath become the head of the corner:
23 This is of Jehovah; it is wonderful in our eyes.
24 This is the day that Jehovah hath made; we will rejoice and be glad in it.
1 In the beginning God created the heavens and the earth.
2 And the earth was waste and empty, and darkness was on the face of the deep, and the Spirit of God was hovering over the face of the waters.
3 And God said, Let there be light. And there was light.
4 And God saw the light that it was good; and God divided between the light and the darkness.
5 And God called the light Day, and the darkness he called Night. And there was evening, and there was morning—the first day.
6 And God said, Let there be an expanse in the midst of the waters, and let it be a division between waters and waters.
7 And God made the expanse, and divided between the waters that are under the expanse and the waters that are above the expanse; and it was so.
8 And God called the expanse Heavens. And there was evening, and there was morning—a second day.
9 And God said, Let the waters under the heavens be gathered together to one place, and let the dry [land] appear. And it was so.
10 And God called the dry [land] Earth, and the gathering together of the waters he called Seas. And God saw that it was good.
11 And God said, Let the earth cause grass to spring up, herb producing seed, fruit-trees yielding fruit after their kind, the seed of which is in them, on the earth. And it was so.
12 And the earth brought forth grass, herb producing seed after its kind, and trees yielding fruit, the seed of which is in them, after their kind. And God saw that it was good.
13 And there was evening, and there was morning—a third day.
14 And God said, Let there be lights in the expanse of the heavens, to divide between the day and the night; and let them be for signs, and for seasons, and for days and years;
15 and let them be for lights in the expanse of the heavens, to give light on the earth. And it was so.
16 And God made the two great lights, the great light to rule the day, and the small light to rule the night,—and the stars.
17 And God set them in the expanse of the heavens, to give light on the earth,
18 and to rule during the day and during the night, and to divide between the light and the darkness. And God saw that it was good.
19 And there was evening, and there was morning—a fourth day.
35 But some one will say, How are the dead raised? and with what body do they come?
36 Fool; what *thou* sowest is not quickened unless it die.
37 And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:
38 and God gives to it a body as he has pleased, and to each of the seeds its own body.
39 Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.
40 And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:
41 one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.
42 Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
43 It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.
44 It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].
45 Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
46 But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:
47 the first man out of [the] earth, made of dust; the second man, out of heaven.
48 Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].
49 And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
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