Revised Common Lectionary (Semicontinuous)
To the chief Musician. A Psalm of David; when Nathan the prophet came to him, after he had gone in to Bath-sheba.
51 Be gracious unto me, O God, according to thy loving-kindness; according to the abundance of thy tender mercies, blot out my transgressions.
2 Wash me fully from mine iniquity, and cleanse me from my sin.
3 For I acknowledge my transgressions, and my sin is continually before me.
4 Against thee, thee only, have I sinned, and done what is evil in thy sight; that thou mayest be justified when thou speakest, be clear when thou judgest.
5 Behold, in iniquity was I brought forth, and in sin did my mother conceive me.
6 Behold, thou wilt have truth in the inward parts; and in the hidden [part] thou wilt make me to know wisdom.
7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
8 Make me to hear gladness and joy; [that] the bones which thou hast broken may rejoice.
9 Hide thy face from my sins, and blot out all mine iniquities.
10 Create in me a clean heart, O God, and renew a steadfast spirit within me.
11 Cast me not away from thy presence, and take not the spirit of thy holiness from me.
12 Restore unto me the joy of thy salvation, and let a willing spirit sustain me.
15 For thus saith the Lord Jehovah, the Holy One of Israel: In returning and rest shall ye be saved, in quietness and confidence shall be your strength; but ye would not.
16 And ye said, No, but we will flee upon horses,—therefore shall ye flee; and, We will ride upon the swift,—therefore shall they that pursue you be swift.
17 One thousand [shall flee] at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as a banner on a hill.
18 And therefore will Jehovah wait, that he may be gracious unto you, and therefore will he lift himself up, that he may have mercy upon you; for Jehovah is a God of judgment: blessed are all they that wait for him.
4 Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
2 For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard.
3 For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.
4 For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
5 and in this again, If they shall enter into my rest.
6 Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,
7 again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.
8 For if Jesus had brought them into rest, he would not have spoken afterwards about another day.
9 There remains then a sabbatism to the people of God.
10 For he that has entered into his rest, he also has rested from his works, as God did from his own.
11 Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.
12 For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart.
13 And there is not a creature unapparent before him; but all things [are] naked and laid bare to his eyes, with whom we have to do.
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