Revised Common Lectionary (Semicontinuous)

⁴ But de when hote the ho fullness plērōma of ho time chronos had come erchomai, God theos sent forth exapostellō · ho · ho his autos Son hyios, born ginomai of ek a woman gynē, born ginomai under hypo law nomos, ⁵ to hina redeem exagorazō those ho who were under hypo law nomos, so that hina we might receive apolambanō · ho adoption as sons hyiothesia. ⁶ And de because hoti you are eimi sons hyios, God theos sent exapostellō · ho the ho Spirit pneuma of ho his autos Son hyios into eis · ho our hēmeis hearts kardia, who cries krazō out “ Abba abba! · ho Father patēr!” ⁷ So hōste you are eimi no longer ouketi a slave, but alla a son hyios; and de since ei you are a son hyios, then kai you are an heir klēronomos through dia God theos.

²² And kai when hote the ho days hēmera were completed pimplēmi for ho their autos purification katharismos according kata to the ho law nomos of Moses Mōysēs, they brought anagō him autos up to eis Jerusalem Hierosolyma to present paristēmi to the ho Lord kyrios ²³ ( as kathōs it is written graphō in en the law nomos of the Lord kyrios: “ Every pas male arsēn who first opens dianoigō the womb mētra will be called kaleō holy hagios to the ho Lord kyrios”) ²⁴ and kai to ho offer didōmi a sacrifice thusia according kata to what ho is said legō in en the ho law nomos of the Lord kyrios, “A pair zeugos of turtledoves trygōn or ē two dyo young nossos pigeons peristera.”

²⁵ Now kai there was eimi a man anthrōpos in en Jerusalem Ierousalēm, whose hos name onoma was Simeon Symeōn, and kai · ho this houtos man anthrōpos was righteous dikaios and kai devout eulabēs, waiting prosdechomai expectantly for the consolation paraklēsis of ho Israel Israēl, and kai the Holy hagios Spirit pneuma was eimi upon epi him autos. ²⁶ And kai it had been eimi revealed chrēmatizō to him autos by hypo the ho Holy hagios Spirit pneuma · ho that he would not mē see death thanatos before prin ē he had seen the ho Lord’ s kyrios Christ Christos. ²⁷ So kai he came erchomai in en the ho Spirit pneuma into eis the ho temple hieron, and kai when en · ho the ho parents paidion brought eisagō in the ho child goneus Jesus Iēsous, to ho do poieō for peri him autos according kata to the ho custom ethizō of the ho Law nomos, ²⁸ · kai he autos received dechomai him autos in eis his ho arms ankalē and kai blessed eulogeō · ho God theos and kai said legō, ²⁹ “ Now nyn, Master despotēs, you are dismissing apolyō · ho your sy servant in en peace eirēnē, according kata to · ho your sy word rhēma; ³⁰ because hoti my egō eyes ophthalmos have seen · ho · ho your sy salvation, ³¹ which hos you have prepared hetoimazō in kata the presence prosōpon of all pas · ho peoples laos, ³² a light phōs for eis revelation apokalypsis to the Gentiles ethnos, and kai for glory doxa for your sy people laos Israel Israēl.” ³³ · kai · ho His autos father patēr and kai · ho mother mētēr were eimi amazed thaumazō at epi the ho things that were being said laleō about peri him autos.

³⁴ Then kai Simeon Symeōn blessed eulogeō them autos and kai said legō to pros Mary Mariam · ho his autos mother mētēr, “ Take idou note , this houtos child is appointed keimai for eis the fall ptōsis and kai rising anastasis of many polys in en · ho Israel Israēl, and kai for eis a sign sēmeion that will be opposed antilegō ³⁵ ( and de a sword rhomphaia will pierce dierchomai your sy own autos · ho soul psychē also kai), that hopōs thoughts dialogismos of ek many polys hearts kardia may be revealed apokalyptō.”

³⁶ Now kai there was eimi a prophetess prophētis, Anna Hanna, the daughter thugatēr of Phanuel Phanouēl, of ek the tribe phylē of Asher Asēr. She houtos was advanced probainō in en years hēmera polys, having lived zaō with meta her husband anēr seven etos years hepta from apo · ho her autos virginity parthenia, ³⁷ and kai then she autos was a widow chēra until heōs she was eighty-four ogdoēkonta years etos old. She hos did not ou leave aphistēmi the ho temple hieron, worshipping latreuō night nyx and kai day hēmera with fasting nēsteia and kai prayer deēsis. ³⁸ · kai At that very autos · ho hour hōra she came ephistēmi up and began to give anthomologeomai thanks to ho God theos and kai continued to speak laleō of peri him autos to all pas who ho were waiting prosdechomai expectantly for the redemption lytrōsis of Jerusalem Ierousalēm.

³⁹ And kai when hōs they had completed teleō everything pas · ho according kata to the ho law nomos of the Lord kyrios, they returned epistrephō to eis · ho Galilee Galilaia, to eis their own heautou town polis, Nazareth Nazareth.

⁴⁰ And de the ho child paidion grew auxanō and kai became strong krataioō, filled plēroō with wisdom sophia; and kai the favor charis of God theos was eimi upon epi him autos.