Revised Common Lectionary (Semicontinuous)
7 ·How beautiful [or How beautiful on the mountains] ·is the person [L are the feet of him]
who ·comes over the mountains to bring [or brings] good news,
who announces peace
and brings good news,
who announces salvation [Nah. 1:15]
and says to ·Jerusalem [L Zion; v. 1],
“Your God ·is King [or reigns].”
8 Listen! Your ·guards [watchmen] ·are shouting [raise their voices].
They are all shouting [L together] for joy!
They all will see ·with their own eyes [right in front of their eyes; L eye in eye]
when the Lord returns to ·Jerusalem [L Zion; v. 1].
9 ·Jerusalem, although your buildings are destroyed now [L You ruins of Jerusalem],
shout and rejoice together,
because the Lord has comforted his people.
He has ·saved [redeemed] Jerusalem.
10 The Lord ·will show his holy power [flexes his holy muscles; L bared his holy arm]
·to [L to the eyes of] all the nations.
Then ·everyone on [L all the ends of the] earth
will see the salvation of our God.
The Lord of Power and Justice
A psalm.
98 Sing to the Lord a new song [C celebrating victory; 33:3; 40:3; 96:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3],
because he has done ·miracles [wonderful acts].
By his right hand and holy arm
he has won the victory.
2 The Lord has made known his ·power to save [salvation; victory];
he has ·shown [revealed to] ·the other [L before the eyes of the] nations his ·victory for his people [righteousness].
3 He has remembered his ·love [loyalty]
and his ·loyalty [faithfulness] to the ·people [L house] of Israel.
All the ends of the earth have seen
God’s ·power to save [salvation; victory].
4 Shout with joy to the Lord, all the earth;
·burst into songs [L break forth and sing for joy] and make ·music [a psalm].
5 Make music to the Lord with harps,
with harps and the sound of singing.
6 Blow the trumpets and the ·sheep’s [ram’s] horns;
shout for joy to the Lord the King [47:2; 93:1; 96:10; 97:1; 99:1; Rev. 19:6].
7 Let the sea and ·everything in it [its fullness] ·shout [thunder];
let the world and everyone in it sing.
8 Let the rivers clap their hands;
let the mountains sing together for joy.
9 Let them sing before the Lord,
because he is coming to judge the world.
He will judge the world ·fairly [with righteousness];
he will judge the peoples with fairness [96:13].
God Spoke Through His Son
1 ·In the past [Long ago] God spoke to our ·ancestors [forefathers; fathers] through the prophets ·many times [or in a fragmentary/partial way; L in many parts] and in many different ways. 2 But now in these last days God has spoken to us through ·his Son [or a son; 1:3]. God has ·chosen [appointed] his Son to ·own [be heir/inheritor of] all things, and through him he made the ·world [universe; ages; C comprising both space and time; John 1:3]. 3 The Son ·reflects [or radiates; shines forth] the glory of God [John 1:14] and ·shows exactly what God is like [L is the exact representation/imprint/stamp of his being/essence/nature]. He ·holds everything together [sustains/upholds all things] with his powerful word. When the Son ·made people clean from their [L provided purification/cleansing for] sins [9:14], he sat down at the right ·side [L hand; C the most honored position beside a king; Ps. 110:1] of ·God, the Great One in heaven [L the Majesty/Preeminence in the highest places; C a Jewish way to avoid saying the divine name of God]. 4 The Son became much ·greater [superior; better] than the angels, ·and [or just as; in the same way that] ·God gave him [L he inherited] a name [C either “Son” (v. 5), or referring to his nature or reputation] that is ·much greater than [far superior to] theirs.
5 This is because God never said to any of the angels,
“You are my Son.
Today I have ·become your Father [T begotten you; Ps. 2:7; see Heb. 5:5; Acts 13:33].”
·Nor did God say of any angel [L And again],
“I will be his Father,
and he will be my Son [2 Sam. 7:14].”
6 And [L again] when God brings ·his firstborn Son [L the firstborn; Rom. 8:29] into the world, he says,
“Let all God’s angels worship him [Ps. 97:7 (in the Greek version of the OT); C similar words are found in the Greek version of Deut. 32:43 and in a Hebrew copy among the Dead Sea Scrolls].”
7 This is what God said about the angels:
“·God makes his angels become like winds [or God makes winds into his messengers].
He makes ·his servants become like flames of fire [or flames of fire to be his servants; Ps. 104:4].”
8 But God said this about his Son:
“·God, your throne [L Your throne, O God; ] will last forever and ever.
You will rule your kingdom with ·fairness [L a just/righteous scepter; C a scepter symbolizes royal authority].
9 You love ·right [righteousness] and hate ·evil [wickedness; lawlessness],
so ·God [L God, your God,] has ·chosen [L anointed] you ·from among your friends [or above your peers; above anyone else];
he has ·set you apart with much joy [L anointed you with the oil of joy/rejoicing; Ps. 45:6–7].”
10 God also says,
“Lord, in the beginning you ·made [L laid the foundations of] the earth,
and your hands made the ·skies [heavens].
11 They will be destroyed, but you ·will remain [continue; C forever].
They will all wear out like ·clothes [a garment].
12 You will ·fold them [roll them up] like a ·coat [robe].
And, like ·clothes [a garment], you will change them.
But you ·never change [are the same; 13:8],
and your ·life [L years] will never ·end [fail; run out; Ps. 102:25–27].”
Christ Comes to the World
1 In the beginning [Gen. 1:1] ·there was the Word [the Word already existed; C the Word refers to Christ, God’s revelation of himself]. The Word was ·with [in the presence of; in intimate relationship with] God [C the Father], and the Word was [fully] God. 2 He was ·with [in the presence of; in intimate relationship with] God in the beginning. 3 All things ·were made [were created; came to be] ·by [through] him, and nothing ·was made [came to be] without him [Prov. 8:22–31]. 4 ·In him there was life [or What was made through him was life], and that life was the light of all people. 5 The Light shines in the darkness, and the darkness has not ·overpowered [defeated; or understood; comprehended] it.
6 There was a man named John [C the Baptist; Matt. 3; Luke 3] who was sent by God. 7 He came to ·tell people the truth [testify; bear witness] about the Light so that ·through him all people could hear about the Light and believe [L everyone might believe through him]. 8 John was not the Light, but he came to ·tell people the truth [testify; bear witness] about the Light. * 9 The true Light that ·gives light to [shines on; illuminates; enlightens] all [people] was coming into the world! [or 9 The true Light gives light to all who have come into the world.]
10 ·The Word [L He] was in the world, and the world ·was made [was created; came into being] ·by [through] him, but the world did not ·know [recognize] him. 11 He came to ·the world that was his own [or his own country; L that which was his own], but his own people did not ·accept [receive] him. 12 But to all who did ·accept [receive] him and believe ·in him [L in his name; C the name indicating the character of the person] he gave the ·right [power; authority] to become children of God. 13 They did not become his children ·in any human way [by natural descent; by physical birth; L by blood]—by ·any human parents [human passion/decision; L desire/will of the flesh] or ·human desire [a husband’s decision; L desire/will of a man/husband]. They were born of God.
14 The Word became ·a human [T flesh] and ·lived [made his home; pitched his tabernacle; C God’s glorious presence dwelt in Israel’s tabernacle in the wilderness] among us. We saw his ·glory [majesty]—the glory that belongs to the ·only Son [one and only; T only begotten] ·of [who came from] the Father—and he was full of ·grace and truth [God’s gracious love and faithfulness; Ex. 34:5–7].
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