Revised Common Lectionary (Semicontinuous)

We must keep awake for his sudden coming

5 ^1-3 But as far as times and seasons go, my brothers, you don’t need written instructions. You are well aware that the day of the Lord will come as unexpectedly as a burglary to a householder. When men are saying “Peace and security” catastrophe will sweep down upon them as suddenly and inescapably as birth-pangs to a pregnant woman.

^4-11 But because you, my brothers, are not living in darkness the day cannot take you completely by surprise. After all, burglary only takes place at night! You are all sons of light, sons of the day, and none of us belongs to darkness or the night. Let us then never fall into the sleep that stupefies the rest of the world: let us keep awake, with our wits about us. Night is the time for sleep and the time when men get drunk, but we men of the daylight should be alert, with faith and love as our breastplate and the hope of our salvation as our helmet. For God did not choose us to condemn us, but that we might secure his salvation through Jesus Christ our Lord. He died for us, so that whether we are “awake” or “asleep” we share his life. So go on cheering and strengthening each other with thoughts like these, as I have no doubt you have been doing.

Life is hard for the faint-hearted

^14-15 “It is just like a man going abroad who called his household servants together before he went and handed his property to them to manage. He gave one five thousand pounds, another two thousand and another one thousand—according to their respective abilities. Then he went away.

^16-18 “The man who had received five thousand pounds went out at once and by doing business with this sum he made another five thousand. Similarly the man with two thousand pounds made another two thousand. But the man who had received one thousand pounds went off and dug a hole in the ground and hid his master’s money.

^19-23 “Some years later the master of these servants arrived and went into the accounts with them. The one who had the five thousand pounds came in and brought him an additional five thousand with the words, ‘You gave me five thousand pounds, sir; look, I’ve increased it by another five thousand.’ ‘Well done!’ said his master, ‘you’re a sound, reliable servant. You’ve been trustworthy over a few things, now I’m going to put you in charge of much more. Come in and share your master’s rejoicing.’ Then the servant who had received two thousand pounds came in and said, ‘You gave me two thousand pounds, sir; look, here’s two thousand more that I’ve managed to make by it.’ ‘Well done!’ said his master, ‘you’re a sound, reliable servant. You’ve been trustworthy over a few things, now I’m going to put you in charge of many. Come in and share your master’s pleasure.’

^24-25 “Then the man who had received the one thousand pounds came in and said, ‘Sir, I always knew you were a hard man, reaping where you never sowed and collecting where you never laid out—so I was scared and I went off and hid your thousand pounds in the ground. Here is your money, intact.’

^26-30 “‘You’re a wicked, lazy servant!’ his master told him. ‘You say you knew that I reap where I never sowed and collect where I never laid out? Then you ought to have put my money in the bank, and when I came out I should at any rate have received what belongs to me with interest. Take his thousand pounds away from him and give it to the man who now has the ten thousand!’ (For the man who has something will have more given to him and will have plenty. But as for the man who has nothing, even his ‘nothing’ will be taken away.) ‘And throw this useless servant into the darkness outside, where he can weep and wail over his stupidity.’