Revised Common Lectionary (Semicontinuous)
21 for to me, the living is Christ, and the dying[a] is gain.
Death Would Be Much Better For Me, But I Know I Will Continue To Live For Your Sake
22 Now if it is the living in the flesh, this for me means fruit from work. And I do not know[b] what I shall choose, 23 but am gripped[c] by the two— having the desire that I might depart and be with Christ, for that is better by much more, 24 but the remaining in the flesh is more-necessary for your sake. 25 And being confident-of this, I know that I will remain and continue with you all for your advancement and joy of faith, 26 in order that your boast may be abounding in Christ Jesus in me through my presence again with you.
But Conduct Yourselves Worthily of The Gospel, And Don’t Be Frightened
27 Only be conducting-yourselves[d] worthily of the good-news of Christ in order that whether having come and seen you or being absent, I may be hearing-of the things concerning you— that you are standing-firm in one spirit, contending-together with one soul for the faith of the good-news, 28 and not being frightened[e] in any way by the ones opposing you— which is a sign[f] of destruction for them, but of your salvation, and this from God.
God Has Granted That We Should Both Believe In Christ And Suffer For Him
29 Because to you was granted the thing[g] for Christ’s sake— not only the believing in Him, but also the suffering for His sake, 30 having the same struggle[h] such as you saw in me and now are hearing to be in me.
20 1 For the kingdom of the heavens is like a man who is a house-master, who went out together-with early-morning to hire workers into his vineyard. 2 And having made-an-agreement with the workers for a denarius[a] for the day, he sent them out into his vineyard. 3 And having gone out around the third[b] hour, he saw others standing idle in the marketplace. 4 And to those he said, ‘You also go into the vineyard, and I will give you whatever may be right’. 5 And the ones went. And again having gone out around the sixth and the ninth hour, he did similarly. 6 And having gone out around the eleventh[c] hour, he found others standing there. And he says to them, ‘Why are you standing here idle the whole day? 7 They say to him, ‘Because no one hired us’. He says to them, ‘You also go into the vineyard’. 8 And having become evening, the master of the vineyard says to his manager[d], ‘Call the workers, and pay them the wages— beginning from the last ones, up to the first ones’. 9 And having come, the ones hired around the eleventh hour received a denarius apiece. 10 And having come, the first ones thought that they would receive more. And they also themselves received the denarius apiece. 11 And having received it, they were grumbling against the house-master, 12 saying, ‘These last ones did one hour, and you made them equal to us— the ones having borne the burden of the day and the burning-heat’. 13 But the one, having responded, said to one of them, ‘Friend, I am not wronging you. Did you not make-an-agreement with me for a denarius? 14 Take what is yours and go. But I want to give to this last one as I also gave to you. 15 Or is it not lawful for me to do what I want with my things? Or is your eye[e] evil because I am good?’ 16 Thus the last ones will be first, and the first ones, last”.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing