Revised Common Lectionary (Semicontinuous)
A Prayer for Mercy
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
130 Lord, ·I am in great trouble [L from the depths],
so I ·call out [pray] to you.
2 Lord, hear my voice;
·listen to my prayer for help [L let your ear pay attention to the sound of my supplication].
3 Lord, if you ·punished people for all their sins [L observed/watched/guarded against iniquity],
·no one would be left [L who could stand…?], Lord.
4 But you forgive ·us [L your people],
so you are ·respected [feared; Prov. 1:7].
5 I ·wait [hope] for the Lord ·to help me [L my soul hopes],
and I ·trust [hope in] his word.
6 I ·wait for the Lord to help me [hope for the Lord]
more than night watchmen wait for the ·dawn [morning],
more than night watchmen wait for the ·dawn [morning].
7 People of Israel, put your hope in the Lord
because he is ·loving [loyal]
and ·able to save [L with him is abundant redemption].
8 He will ·save [redeem] Israel
from all their ·sins [iniquities].
Joseph Sets a Trap
44 Then Joseph gave a command to the ·servant in charge of [L one over] his house. He said, “Fill the men’s sacks with as much ·grain [L food] as they can carry, and put each man’s ·money [silver] into his sack with the grain. 2 Put my silver ·cup [goblet] in the sack of the ·youngest [smallest] brother, along with his ·money [silver] for the grain.” ·The servant [L He] did what Joseph told him.
3 At dawn the ·brothers [L men] were sent away with their donkeys. 4 They were not far from the city when Joseph said to the ·servant in charge of [L one over] his house, “·Go after [L Get up and pursue] the men. When you catch up with them, say, ‘Why have you paid back evil for good? 5 ·The cup you have stolen is the one [L Is this not what…?] my ·master [lord] uses for drinking and for ·explaining dreams [divination; C perhaps by pouring oil in water as a means of telling the future (called lecanomancy)]. ·You [L Is not what you…?] have done a very wicked thing!’ ”
6 So ·the servant [L he] caught up with ·the brothers [L them] and said to them ·what Joseph had told him to say [L these words].
7 But the brothers said to the servant, “Why do ·you [my master/lord] say these things? ·We would not [L Far be it from your servants to] do anything like that! 8 We brought back to you from the land of Canaan the ·money [silver] we found in our sacks. ·So surely we would not [L Why would we…?] steal silver or gold from your ·master’s [lord’s] house. 9 If ·you find that silver cup in the sack of one of [L it is found with one of] us, then let him die, and we will be your ·slaves [servants].”
10 ·The servant [L He] said, “·We will do [It will be] as you say, but only the man who has taken the cup will become my ·slave [servant]. The rest of you ·may go free [will be innocent].”
11 Then every brother quickly lowered his sack to the ground and opened ·it [L their sack]. 12 ·The servant [L He] searched the sacks, ·going from [starting with] the oldest brother to [L and ending with] the ·youngest [smallest], and found the ·cup [goblet] in Benjamin’s sack. 13 The brothers tore their clothes [C a sign of mourning; they were afraid for Benjamin’s life]. Then they ·put their sacks back on [L loaded] the donkeys and returned to the city.
14 When Judah and his brothers ·went back to [arrived at] Joseph’s house, Joseph was still there, so ·the brothers bowed facedown [L they fell] on the ground before him. 15 Joseph said to them, “What have you done? Didn’t you know that a man like me can ·learn things by signs and dreams [L practice divination]?”
16 Judah said, “·Master [My lord], what can we say? What can we tell you? And how can we ·show we are not guilty [justify ourselves]? God has ·uncovered [L found out] our guilt, so all of us will be ·your slaves [L slaves/servants of my master/lord], not just ·Benjamin [L the one in whose hand the cup/goblet was found].”
17 But Joseph said, “·I will not make you all slaves [L Far be it from me that I should do that]! Only the man ·who stole the cup [L in whose hand the cup/goblet was found] will be my ·slave [servant]. The rest of you may go back ·safely [or in peace] to your father.”
18 Then Judah ·went to Joseph [L approached him] and said, “·Master [My lord], please let ·me [L your servant] speak ·plainly to you [L a word in your ears], and please don’t be angry with ·me [L your servant]. ·I know that you are as powerful as the king of Egypt [L You are like Pharaoh] himself. 19 ·When we were here before, you asked us [L My master/lord asked his servants], ‘Do you have a father or a brother?’ 20 And we answered ·you [L my master/lord], ‘We have an old father. And we have a younger brother, ·who was born when our father was old [L of his old age]. ·This youngest son’s [L His] brother is dead, so he is the only one of his mother’s children left alive, and ·our [L his] father loves him very much.’ 21 Then you said to ·us [L your servants], ‘Bring ·that brother [L him] to me. I want to ·see [L set my eyes on] him.’ 22 And we said to ·you [L my master/lord], ‘That young boy cannot leave his father, because if he leaves him, his father would die.’ 23 But you said to ·us [your servants], ‘If you don’t bring your youngest brother [L with you], you will not be allowed to see ·me [L my face] again.’ 24 So we went back to [L your servant] our father and told him ·what you had said [L the words of my master/lord].
25 “Later, our father said, ‘·Go again [Return] and buy us a little more food.’ 26 We said to our father, ‘We cannot go without our ·youngest [smallest] brother. Without our ·youngest [smallest] brother, we will not be allowed to see the ·governor [L face of the man].’ 27 Then [L your servant] my father said to us, ‘You know that my ·wife Rachel gave [L wife bore] me two sons. 28 When one son left me, I thought, “Surely he has been torn apart by a wild animal,” and I haven’t seen him since. 29 Now you want to take this son away from ·me [L my face/presence] also. But something ·terrible [tragic; disastrous] might happen to him, and ·I would be miserable until the day I die [L you would bring my gray head down to Sheol in sorrow].’ 30 Now what will happen if we go home to [L your servant] our father without our ·youngest [smallest] brother? ·He is so important in our father’s life [L And his life/soul is so bound up in his life/soul] that 31 when our father sees the young boy is not with us, he will die. ·And it will be our fault. We will cause the great sorrow that kills our father [L Your servants will have brought the gray head of your servant to Sheol in grief].
32 “·I gave my father a guarantee that the young boy would be safe [L For your servant provided surety for the young boy for his father]. I said to my father, ‘If I don’t bring him back to you, ·you can blame me [L I will be condemned before my father] all my life.’ 33 So now, please allow ·me [L your servant] to stay here and be your ·slave [L servant in place of the young boy], and let the young boy go back home with his brothers. 34 I cannot go back to my father if the boy is not with me. I couldn’t stand to see my father ·that sad [suffer].”
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.