Revised Common Lectionary (Semicontinuous)
Psalm 142[a]
A Prayer in Time of Trouble
1 A maskil of David, when he was in the cave.[b] A prayer.
2 With my own voice I cry to the Lord;
with my own voice I beseech the Lord.
3 Before him I pour out my complaint,
tell of my distress in front of him.
4 When my spirit is faint within me,(A)
you know my path.(B)
As I go along this path,
they have hidden a trap for me.(C)
5 I look to my right hand to see(D)
that there is no one willing to acknowledge me.
My escape has perished;
no one cares for me.
6 I cry out to you, Lord,
I say, You are my refuge,(E)
my portion in the land of the living.(F)
7 Listen to my cry for help,
for I am brought very low.(G)
Rescue me from my pursuers,
for they are too strong for me.
8 Lead my soul from prison,
that I may give thanks to your name.
Then the righteous shall gather around me[c]
because you have been good to me.
Edom’s Fall and Judah’s Restoration
15 Near is the day of the Lord(A)
against all the nations!
As you have done, so will it be done to you,
your conduct will come back upon your own head;
16 As you drank[a] upon my holy mountain,
so will all the nations drink continually.
Yes, they will drink and swallow,
and will become as though they had not been.
17 But on Mount Zion there will be some who escape;[b]
the mountain will be holy,
And the house of Jacob will take possession
of those who dispossessed them.(B)
18 The house of Jacob will be a fire,
the house of Joseph a flame,
and the house of Esau stubble.
They will set it ablaze and devour it;
none will survive of the house of Esau,
for the Lord has spoken.
19 They will take possession of the Negeb,[c] Mount Esau, the Shephelah, and Philistia, possess the countryside of Ephraim, the countryside of Samaria, Benjamin, and Gilead.(C) 20 The exiles of this Israelite army will possess the Canaanite land as far as Zarephath,[d] and the exiles of Jerusalem who are in Sepharad will possess the cities of the Negeb. 21 And deliverers[e] will ascend Mount Zion to rule Mount Esau, and the kingship shall be the Lord’s.
The Purpose of Parables. 10 The disciples approached him and said, “Why do you speak to them in parables?” 11 [a]He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. 12 (A)To anyone who has, more will be given[b] and he will grow rich; from anyone who has not, even what he has will be taken away. 13 [c](B)This is why I speak to them in parables, because ‘they look but do not see and hear but do not listen or understand.’ 14 (C)Isaiah’s prophecy is fulfilled in them, which says:
‘You shall indeed hear but not understand,
you shall indeed look but never see.
15 Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their heart and be converted,
and I heal them.’
The Privilege of Discipleship.[d] 16 (D)“But blessed are your eyes, because they see, and your ears, because they hear. 17 Amen, I say to you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
The Explanation of the Parable of the Sower.[e]
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.