Revised Common Lectionary (Semicontinuous)
A Prayer for Safety
A ·maskil [skillful psalm; meditation] of David when he was in the cave [C at Adullam (1 Sam. 22:1, 4) or En-Gedi (1 Sam. 24:1–22)]. A prayer.
142 I cry out to the Lord;
I ·pray [cry out] to the Lord for ·mercy [grace].
2 I pour out my ·problems [complaint] to him;
I tell him my ·troubles [distress].
3 When ·I am afraid [I am depressed; L my spirit is faint],
you, Lord, know ·the way out [L my way].
In the path where I walk,
·a trap is hidden [L they have hidden a trap] for me.
4 Look ·around me [L at/on my right hand] and see.
No one cares about me.
·I have no place of safety [L A place of refuge perishes from me];
no one ·cares if I live [L seeks for my soul].
5 Lord, I cry out to you.
I say, “You are my ·protection [refuge].
·You are all I want in this life [L …my portion in the land of the living].”
6 ·Listen [Pay attention] to my cry,
because I am ·helpless [brought very low].
·Save [Protect] me from those who are ·chasing [pursuing; persecuting] me,
because they are too strong for me.
7 ·Free me [L Bring me out] from my prison,
and then I will ·praise [thank] your name.
Then ·good [righteous] people will surround me,
because you have ·taken care of me [given me my reward].
The Nations Will Be Judged
15 “The ·Lord’s day of judging [L day of the Lord] is ·coming soon [near]
to all the nations.
·The same evil things you did to other people [L As you have done]
·will happen [L it will be done] to you;
·they [L recompense; reprisal] will come back upon your own head.
16 Because you drank in my ·Temple [L holy mountain],
all the nations will drink ·on and on [continually].
They will drink and ·drink [L swallow]
·until they disappear [L and be as though they were not].
17 But on Mount Zion ·some will escape the judgment [L there will be escape],
and it will be a holy place.
The ·people [L house] of Jacob will ·take back their land
from those who ·took it from them [L possess their possessions].
18 The ·people [L house] of Jacob will be like a fire
and the ·people [L house] of Joseph [C the Israelite tribes of Ephraim and Manasseh (Joseph’s sons, Jacob’s grandsons), representing the northern kingdom] like a flame.
But the ·people [L house] of Esau [C the Edomites] will be like ·dry stalks [stubble].
The ·people [L house] of Jacob will set them on fire and burn them up.
There will be no ·one left [survivors] of the ·people [L house] of Esau.”
·This will happen because [L For] the Lord has said it.
19 ·Then God’s people will regain southern Judah from Edom;
they will take back [L The Negev shall possess] the mountains of ·Edom [L Esau].
·They will take back the western hills
from [L The Shephelah/foothills shall possess] the Philistines.
They will ·regain [possess] the ·lands [L fields] of Ephraim and Samaria,
and Benjamin will ·take over [possess] Gilead [C east of the Jordan River].
20 ·People from [L This host of the sons/T children of] Israel who once were ·forced to leave their homes [exiled]
will take the land of the Canaanites,
all the way to Zarephath [C in Phoenicia in the far northeast].
·People from Judah who once were forced to leave Jerusalem and [L The exiles of Jerusalem who] live in Sepharad [C unknown location, perhaps Sardis (in present-day Turkey)]
will take back the cities of ·southern Judah [L the Negev].
21 ·Powerful warriors [Deliverers; Saviors; or Those who have been rescued/delivered] will go up on Mount Zion,
where they will rule ·the people living on Edom’s mountains [L Mount Esau].
And the kingdom will belong to the Lord.
Why Jesus Used Stories to Teach(A)
10 The ·followers [disciples] came to Jesus and asked, “Why do you ·use stories to teach the people [L speak to them in parables]?”
11 Jesus answered, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of heaven, but ·others cannot know these secrets [L it has not been given/granted to those others]. 12 Those who ·have understanding [L have] will be given more, and they will have ·all they need [an abundance]. But those who do not ·have understanding [L have], even what they have will be taken away from them. 13 This is why I ·use stories to teach the people [L speak in parables]: [L Because] They ·see [look], but they don’t ·really see [perceive]. They hear, but they don’t really hear or understand. 14 ·So they show that the things Isaiah said about them are true [L In them the prophecy of Isaiah is fulfilled that says]:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not understand.
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].
15 For the ·minds [hearts] of these people have become ·stubborn [dull; calloused; hardened].
They ·do not [hardly] hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes
and hear with their ears.
They might really understand ·in their minds [with their hearts]
and ·come back [turn; return] to me and ·be healed [I would heal them; Is. 6:9–10].’
16 But ·you [L your eyes] are blessed, because you see with your eyes and hear with your ears. 17 I tell you the truth, many prophets and ·good [righteous; just] people ·wanted [longed] to see the things that you now see, but they did not see them. And they ·wanted [longed] to hear the things that you now hear, but they did not hear them.
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