Revised Common Lectionary (Semicontinuous)
7 Or ē do you not know agnoeō, brethren adelphos ( for gar I am speaking laleō to those who know ginōskō the law nomos), that hoti the ho law nomos is binding kyrieuō on a ho person anthrōpos only epi so hosos long chronos as he lives zaō? 2 Thus gar a ho married hypandros woman gynē is bound deō by law nomos to ho her husband anēr while he is living zaō; but de if ean her ho husband anēr dies apothnēskō, she is released katargeō from apo the ho law nomos of ho marriage anēr. 3 Accordingly ara oun, if ean she is joined ginomai to anēr another heteros man anēr while her ho husband anēr is alive zaō, she will be called chrēmatizō an adulteress moichalis; but de if ean her ho husband anēr dies apothnēskō, she is eimi free eleutheros from apo that ho law nomos, so ho that she autos is eimi not mē an adulteress moichalis if she marries ginomai another heteros man anēr. 4 So then hōste, my egō brothers adelphos, you hymeis also kai have died thanatoō to the ho law nomos through dia the ho body sōma of ho Christ Christos that eis you hymeis might belong ginomai to another heteros, to the ho one who was raised egeirō from ek the dead nekros, so hina that we might bear karpophoreō fruit for ho God theos. 5 For gar while hote we were eimi living in en the ho flesh sarx, our ho sinful hamartia passions pathēma, · ho · ho aroused energeō by dia the ho law nomos, were at work in en · ho our hēmeis bodies melos to eis bear karpophoreō fruit for ho death thanatos. 6 But de now nyni we have been released katargeō from apo the ho law nomos, having died apothnēskō to en that which hos held katechō us captive , so hōste that we hēmeis serve douleuō in en newness kainotēs of the Spirit pneuma and kai not ou under the old palaiotēs written gramma code .
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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