Revised Common Lectionary (Semicontinuous)
The Promise Was Not Through The Law But Faith, Making It Firm To All
13 For the promise to Abraham or to his seed[a] that he should be the inheritor of the world was not through the Law[b], but through the righteousness of faith! 14 For if the ones of the Law are inheritors, faith has been made-empty[c] and the promise has been nullified[d]. 15 For the Law brings-about wrath. But where there is no Law, neither is there transgression[e]. 16 For this reason it is by faith, in order that it may be based on grace, so that the promise might be firm[f] to all the seed— not to the seed of the Law only[g], but also to the seed of the faith of Abraham,
Abraham Is The Father of All Who Believe
... who is the father of us all— 17 just as it has been written [in Gen 17:5] that “I have made you a father of many nations”— before God[h] Whom he believed, the One giving-life-to the dead and calling the things not being as[i] being,
He Believed God’s Promise, Contrary To All His Human Circumstances
18 ... who believed contrary-to[j] hope, upon hope, so that he might become[k] the father of many nations in accordance with the thing having been spoken [in Gen 15:5]: “So shall your seed be”. 19 And not having weakened in faith, he considered[l] his own body already having become impotent[m], being about a hundred years old, and the deadness of the womb of Sarah. 20 But he did not waver in unbelief with reference to the promise of God, but became-strong in faith— having given glory to God, 21 and having been fully-convinced that what He had promised He was able also to do.
His Faith Was Credited To Him As Righteousness, And So Is Ours
22 Therefore indeed it was credited to him for righteousness. 23 And it was not written for his sake only that it was credited to him, 24 but also for our sake to whom it is going-to be credited— the ones putting-faith upon the One having raised Jesus our Lord from the dead, 25 Who was handed-over for[n] our trespasses and was raised for[o] our justification.
Jesus Calls Matthew The Tax Collector And Eats With His Friends. I Came For Sinners
9 And while Jesus was passing on from there, He saw a man sitting at the tax-office, being called Matthew. And He says to him, “Be following Me!” And having stood up, he followed Him. 10 And it came about while He was reclining-back [to eat] in the[a] house that behold— many tax-collectors and sinners[b], having come, were reclining-back-with Jesus and His disciples. 11 And having seen it, the Pharisees were saying to His disciples, “For what reason is your Teacher eating with the tax-collectors and sinners?” 12 And the One, having heard it, said, “The ones being strong have no need of a physician, but the ones being ill. 13 But having gone, learn what it means [in Hos 6:6]: ‘I desire mercy, and not a sacrifice’. For I did not come to call righteous ones, but sinners”.
Jesus Raises a Girl After a Public Request, And Heals a Woman With a Secret Request
18 While He was speaking these things to them, behold— one [synagogue] official, having come, was prostrating-himself before Him, saying that “My daughter just-now came-to-an-end[a]. But having come, lay Your hand on her, and she will live”. 19 And having arisen, Jesus followed him, and [so did] His disciples. 20 And behold— a woman having-a-bloody-discharge[b] for twelve years, having approached from behind, touched the tassel of His garment. 21 For she was saying within herself, “If I only touch His garment, I will be restored[c]”. 22 But Jesus, having turned and having seen her, said, “Take-courage, daughter. Your faith has restored you”. And the woman was restored from that hour. 23 And Jesus, having come into the house of the official, and having seen the flute-players and the crowd being thrown-into-a-commotion[d], 24 was saying “Go away. For the little-girl did not die, but is sleeping”. And they were laughing-scornfully at Him. 25 But when the crowd was put out, having gone in, He took-hold-of her hand and the little girl arose. 26 And this news went out into that whole land.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing