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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Acts 1:6-14

So oun when they ho had come synerchomai together , they asked erōtaō him autos, saying legō, “ Lord kyrios, is this houtos the ho time chronos when you will restore apokathistēmi the ho kingdom basileia to ho Israel Israēl?” But de he said legō to pros them autos, “ It is eimi not ou for you hymeis to know ginōskō the times chronos or ē seasons kairos that hos the ho Father patēr has set tithēmi by en · ho his idios own authority exousia. But alla you will receive lambanō power dynamis when the ho Holy hagios Spirit pneuma has come eperchomai upon epi you hymeis, and kai you will be eimi my egō witnesses martys both te in en Jerusalem Ierousalēm and kai in en all pas · ho Judea Ioudaia and kai Samaria Samareia, and kai to heōs the end eschatos of the ho earth .” And kai when he had said legō these houtos words, while they autos were watching blepō, he was lifted epairō up and kai a cloud nephelē took hypolambanō him autos away from apo · ho their autos eyes ophthalmos. 10 And kai while hōs they were eimi gazing atenizō into eis the ho sky ouranos, as he autos was going poreuō, · kai behold idou, two dyo men anēr stood paristēmi by them autos in en white leukos robes esthēs, 11 and kai said legō, “ Men anēr of Galilee Galilaios, why tis do you stand histēmi looking emblepō up into eis the ho sky ouranos? This houtos · ho Jesus Iēsous, who ho was taken analambanō up from apo you hymeis into eis · ho heaven ouranos, will come erchomai in the same houtōs way tropos as hos you saw theaomai him autos going poreuō into eis · ho heaven ouranos.”

12 Then tote they returned hypostrephō to eis Jerusalem Ierousalēm from apo a hill oros · ho called kaleō “The Mount of Olives elaiōn,” which hos is eimi near engys Jerusalem Ierousalēm, a Sabbath sabbaton day’s walk away echō. 13 And kai when hote they had entered eiserchomai the city, they went up anabainō to eis the ho upper hyperōon room , where hou they were eimi lodging katamenō; · ho Peter Petros and kai John Iōannēs and kai James Iakōbos and kai Andrew Andreas, Philip Philippos and kai Thomas Thōmas, Bartholomew Bartholomaios and kai Matthew, James Iakōbos the son of Alphaeus Halphaios and kai Simon Simōn the ho Zealot zēlōtēs and kai Judas Ioudas the son of James Iakōbos. 14 These houtos all pas were eimi devoting proskartereō themselves with a single homothumadon purpose to ho prayer proseuchē, with syn the women gynē and kai Mary Mariam, the ho mother mētēr of ho Jesus Iēsous, and kai with ho his autos brothers adelphos.

Error: 'Psalm 68:1-10' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 68:32-35' not found for the version: Mounce Reverse Interlinear New Testament
1 Peter 4:12-14

12 Dear friends agapētos, do not be surprised xenizō that a trial peirasmos by ho fire pyrōsis is taking place ginomai among en you hymeis, as hōs though something strange xenos were happening symbainō to you hymeis. 13 But alla rejoice chairō insofar katho as you now share koinōneō the ho sufferings pathēma of ho Christ Christos, so that hina when en · ho his autos glory doxa is revealed apokalypsis, · ho you may also kai rejoice chairō and be glad agalliaō. 14 If ei you are insulted oneidizō for en the name onoma of Christ Christos, you are blessed makarios, because hoti the ho Spirit of ho glory doxa, that is kai, the ho Spirit pneuma of ho God theos, is resting anapauō on epi you hymeis.

1 Peter 5:6-11

Humble tapeinoō yourselves under hypo the ho mighty krataios hand cheir of ho God theos that hina he may exalt hypsoō you hymeis in en due time kairos, casting epiriptō all pas · ho your hymeis anxieties merimna on epi him autos, because hoti he autos cares melei about peri you hymeis. Be sober-minded nēphō! Be alert grēgoreō! Your hymeis adversary antidikos the ho devil diabolos prowls around peripateō like hōs a roaring ōryomai lion leōn seeking zēteō someone tis to devour katapinō. Resist anthistēmi him hos, steadfast stereos in the ho faith pistis, knowing oida that the ho same autos kind of ho sufferings pathēma are being endured epiteleō by ho your hymeis fellow believers adelphotēs throughout en the ho world kosmos. 10 And de the ho God theos of all pas grace charis, the ho one who has called kaleō you hymeis into eis · ho his autos eternal aiōnios glory doxa in en Christ Christos, will , after you have suffered paschō a little while oligos, himself autos restore katartizō, confirm stērizō, strengthen sthenoō, and establish themelioō you. 11 To him autos be · ho power kratos for eis all ho time aiōn. Amen amēn.

John 17:1-11

17 When Jesus Iēsous had finished saying laleō these houtos things , · kai he lifted epairō up · ho his autos eyes ophthalmos to eis · ho heaven ouranos and said legō, “ Father patēr, the ho hour hōra has come erchomai; glorify doxazō your sy · ho Son hyios so hina that your ho Son hyios may glorify doxazō you sy, since kathōs you have given didōmi him autos authority exousia over all pas flesh sarx, that hina he should give didōmi eternal aiōnios life zōē to autos all pas those hos you have given didōmi to him autos. And de this houtos is eimi · ho eternal aiōnios life zōē, that hina they know ginōskō you sy, the ho only monos true alēthinos God theos, and kai Jesus Iēsous Christ Christos whom hos you sent apostellō. I egō glorified doxazō you sy on epi · ho earth , having completed teleioō the ho task ergon that hos you gave didōmi me egō to hina do poieō; and kai now nyn, Father patēr, glorify doxazō me egō at para your side seautou with the ho glory doxa that hos I had echō with para you sy before pro · ho the ho world kosmos began eimi.

I have made your sy name onoma known phaneroō · ho to the ho men anthrōpos whom hos you gave didōmi me egō out ek of the ho world kosmos. They were eimi yours sos, and you gave didōmi them autos to me kagō, and kai they have kept tēreō · ho your sy word logos. Now nyn they have come to know ginōskō that hoti everything pas that hosos you have given didōmi me egō is eimi from para you sy; for hoti the ho words rhēma that hos you gave didōmi to me egō I have given didōmi to them autos, and kai they autos have received lambanō them, and kai come to know ginōskō in truth alēthōs that hoti I came forth exerchomai from para you sy, and kai they have believed pisteuō that hoti you sy sent apostellō me egō. I egō am praying erōtaō for peri them autos; I am erōtaō not ou praying erōtaō for peri the ho world kosmos, but alla for peri those whom hos you have given didōmi to me egō, for hoti they are eimi yours sy; 10 and kai all pas · ho mine emos are eimi yours sos, and kai · ho yours sos are mine emos, and kai I have been glorified doxazō in en them autos. 11 · kai I am eimi no ouketi longer in en the ho world kosmos, but kai they autos are eimi in en the ho world kosmos, and kagō I am on my way erchomai to pros you sy. Holy hagios Father patēr, keep tēreō them autos in en · ho your sy name onoma, the name that hos you have given didōmi me egō, so hina that they may be eimi one heis, just kathōs as we hēmeis are one.

Mounce Reverse Interlinear New Testament (MOUNCE)

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