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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
International Standard Version (ISV)
Version
Isaiah 52:13-53:12

The Suffering Servant

13 “Look! My servant will prosper,
    and[a] he will be exalted and lifted up,
        and will be very high.
14 Just as many were astonished at you[b]
    so was he marred in[c] his appearance, more than any human,
and his form beyond that of human semblance[d]
15 so will he startle[e] many nations.
Kings will shut their mouths at him;
    for what had not been told them they will see,
        and what they had not heard they will understand.

53 “Who[f] has believed our message,
    and[g] to[h] whom has the arm[i] of the Lord been revealed?
For he grew up before him like a tender plant,
    and like a root out of a dry ground;
he had no form and he had[j] no majesty that we should look at him,[k]
    and there is no attractiveness that we should desire him.[l]

“He was despised and rejected by others,
    and[m] a man of sorrows,
        intimately familiar with[n] suffering;
and like one from whom people hide their faces;
    and[o] we despised him[p]
        and did not value him.

“Surely he has borne our sufferings
    and carried our sorrows;
yet we considered him stricken,
    and[q] struck down by God,
        and afflicted.
But he was wounded for our transgressions,
    and[r] he was crushed for our iniquities,
and[s] the punishment that made us whole was upon him,
    and by his bruises we are healed.
All we like sheep have gone astray,
    we have turned, each of us, to his own way;
and the Lord has laid on him
    the iniquity of us all.
He was oppressed and he was afflicted,
    yet he didn’t open his mouth;
like a lamb that is led to the slaughter,
    as[t] a sheep that before its shearers is silent,
        so he did not open[u] his mouth.

“From detention and[v] judgment he was taken away[w]
    and who can even think about his descendants?[x]
For he was cut off from the land of the living,
    he was stricken[y] for the transgression of my people.
Then they made[z] his grave with the wicked,
    and with rich people[aa] in his death,[ab]
although he had committed no violence,
    nor was there any deceit in his mouth.”

The Exaltation of the Servant

10 “Yet the Lord was willing to crush him,
    and he made him suffer.[ac]
Although you make his soul an offering for sin,
    he[ad] will see his offspring,
and[ae] he will prolong his days,
    and the will of the Lord will triumph in his hand.
11 Out of the suffering of his soul he will see light[af]
    and[ag] find satisfaction.
And[ah] through his knowledge his servant,[ai] the righteous one,
    will make many righteous,
        and he will bear their iniquities.
12 Therefore I will allot him a portion with the great,[aj]
    and he will divide the spoils with the strong;
because he poured out his life to death,
    and was numbered with the transgressors;
yet he carried the sins[ak] of many,
    and made intercession for their transgressions.”[al]

Psalm 22

To the Director: To the tune of[a] “Doe of the Dawn”.

A Davidic Psalm.

God Delivers His Suffering Servant

22 My God! My God!
    Why have you abandoned me?
Why are you so far from delivering me—
    from my groaning words?
My God, I cry out to you throughout the day,
    but you do not answer;
and throughout the night,
    but I have no rest.[b]

You are holy,
    enthroned on the praises of Israel.
Our ancestors trusted in you;
    they trusted and you delivered them.
They cried out to you and escaped;
    they trusted in you and were not put to shame.

But as for me,
    I am only a worm and not a man,
        scorned by mankind and despised by people.
Everyone who sees me mocks me;
    they gape at me with open mouths
        and shake their heads at me.
They say,[c] “Commit yourself to the Lord;
    perhaps the Lord[d] will deliver him,
perhaps he will cause him to escape,
    since he delights in him.”

Yet, you are the one who took me from the womb,
    and kept me safe on my mother’s breasts.
10 I was dependent on you from birth;
    from my mother’s womb you have been my God.
11 Do not be so distant from me,
    for trouble is at hand;
        indeed, there is no deliverer.

12 Many bulls have surrounded me;
    the vicious bulls of Bashan have encircled me.
13 Their mouths are opened wide toward me,
    like roaring and attacking lions.

14 I am poured out like water;
    all my bones are out of joint.
        My heart is like wax, melting within me.
15 My strength is dried up like broken pottery;
    my tongue sticks to the roof of my mouth,[e]
        and you have brought me down to the dust of death.

16 For dogs have surrounded me;
    a gang of those who practice evil has encircled me.
        They gouged[f] my hands and my[g] feet.
17 I can count all my bones.
    They look at me;
        they stare at me.
18 They divide my clothing among themselves;
    they cast lots for my clothing!

19 But as for you, Lord, do not be far away from me;
    My Strength, come quickly to help me.
20 Deliver me from the sword;
    my precious life from the power of the dog.
21 Deliver me from the mouth of the lion,
    from the horns of the wild oxen.

You have answered me.

22 I will declare your name to my brothers;
    in the midst of the congregation, I will praise you, saying,[h]
23 “All who fear the Lord, praise him!
    All the seed of Jacob, glorify him!
All the seed of Israel, fear him!
24 For he does not despise nor detest the afflicted person;
he does not hide his face from him,
    but he hears him when he cries out to him.”

25 My praise in the great congregation is because of you;
    I will pay my vows before those who fear you.[i]
26 The afflicted will eat and be satisfied;
    those who seek the Lord will praise him,
        “May you[j] live forever!”

27 All the ends of the earth will remember and turn to the Lord;
    all the families of the nations will bow in submission to the Lord.
28 Indeed, the kingdom belongs to the Lord;
    he rules over the nations.
29 All the prosperous people will eat and bow down in submission.
    All those who are about to go down to the grave[k]
        will bow down in submission,
    along with the one who can no longer keep himself alive.
30 Our[l] descendants will serve him,
    and that generation will be told about the Lord.
31 They will come and declare his righteousness
    to a people yet to be born;
        indeed, he has accomplished it!

Hebrews 10:16-25

16 “This is the covenant that I will make with them
    after those days, declares the Lord:[a]
I will put my laws in their hearts
    and will write them on their minds,
17 and I will never again remember their sins
    and their lawless deeds.”[b]

18 Now where there is forgiveness of these sins,[c] there is no longer any offering for sin.

How We Should Live

19 Therefore, my brothers, since we have confidence to enter the sanctuary by the blood of Jesus, 20 the new and living way that he opened for us through the curtain (that is, through his flesh), 21 and since we have a great high priest over the household of God, 22 let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water. 23 Let us continue to hold firmly to the hope that we confess without wavering, for the one who made the promise is faithful. 24 And let us continue to consider how to motivate one another to love and good deeds, 25 not neglecting to meet together, as is the habit of some, but encouraging one another even more as you see the day of the Lord[d] coming nearer.

Hebrews 4:14-16

Our Compassionate High Priest

14 Therefore, since we have a great high priest who has gone to heaven, Jesus the Son of God, let us live our lives consistent with[a] our confession of faith.[b] 15 For we do not have a high priest who is unable to sympathize with our weaknesses. Instead, we have one who in every respect has been tempted as we are, yet he never sinned. 16 So let us keep on coming boldly to the throne of grace, so that we may obtain mercy and find grace to help us in our time of need.

Hebrews 5:7-9

As a mortal man,[a] he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God. Son though he was, he learned obedience through his sufferings and, once made perfect, he became the source of eternal salvation for all who obey him,

John 18-19

Jesus is Betrayed and Arrested(A)

18 After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas took a detachment of soldiers and some officers from the high priests and the Pharisees and went there with lanterns, torches, and weapons.

Then Jesus, knowing everything that was going to happen, went forward and asked them, “Who are you looking for?”

They answered him, “Jesus from Nazareth.”[a]

Jesus told them, “I AM.” Judas, the man who betrayed him, was standing with them.

When Jesus[b] told them, “I AM,” they backed away and fell to the ground.

So he asked them again, “Who are you looking for?”

They said, “Jesus from Nazareth.”[c]

Jesus replied, “I told you that I am the one,[d] so if you are looking for me, let these men go.” This was to fulfill what he had said, “I did not lose a single one of those you gave me.”[e]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 Jesus told Peter, “Put your sword back into its sheath. Shouldn’t I drink the cup that the Father has given me?”

Jesus before the High Priest(B)

12 Then the soldiers, along with their commander and the Jewish officers, arrested Jesus and tied him up. 13 First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.

Peter Denies Jesus(C)

15 Simon Peter and another disciple were following Jesus. Since the other disciple was known to the high priest, he accompanied Jesus into the courtyard of the high priest. 16 Peter, however, stood outside the gate. So this other disciple who was known to the high priest went out and spoke to the gatekeeper and brought Peter inside. 17 The young woman at the gate asked Peter, “You aren’t one of this man’s disciples, too, are you?”

“I am not,” he replied.

18 Meanwhile, the servants and officers were standing around a charcoal fire they had built and were warming themselves because it was cold. Peter was also standing with them, keeping himself warm.

The High Priest Questions Jesus(D)

19 Then the high priest questioned Jesus about his disciples and about his own teaching. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret. 21 Why do you question me? Question those who heard what I said. These are the people who know what I said.”

22 When he said this, one of the officers standing nearby slapped Jesus on the face and demanded, “Is that any way to answer the high priest?”

23 Jesus answered him, “If I have said anything wrong, tell me what it was.[f] But if I have told the truth, why do you hit me?” 24 Then Annas sent him, with his hands tied, to Caiaphas the high priest.

Peter Denies Jesus Again(E)

25 Meanwhile, Simon Peter was standing and warming himself. Some people[g] asked him, “You aren’t one of his disciples, too, are you?”

He denied it by saying, “I am not!”

26 Then one of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “I saw you in the garden with Jesus,[h] didn’t I?” 27 Peter again denied it, and immediately a rooster crowed.

Pilate Questions Jesus(F)

28 Then Jesus was led from Caiaphas to the governor’s headquarters[i] early in the morning. The Jews[j] did not go into the headquarters, to avoid becoming unclean[k] and unable to eat the Passover meal. 29 So Pilate came out to them and asked, “What accusation are you bringing against this man?”

30 They answered him, “If he weren’t a criminal, we wouldn’t have handed him over to you.”

31 Pilate told them, “You take him and try him according to your Law.”

The Jewish leaders[l] told him, “It is not legal for us to put anyone to death.” 32 This was to fulfill what Jesus had said[m] when he indicated the kind of death he was to die.

33 So Pilate went back into the governor’s headquarters,[n] summoned Jesus, and asked him, “Are you the king of the Jews?”

34 Jesus replied, “Are you asking this on your own initiative, or did others tell you about me?”

35 Pilate replied, “I am not a Jew, am I? It is your own nation and high priests who have handed you over to me. What have you done?”

36 Jesus answered, “My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders.[o] But for now my kingdom is not from here.”

37 Pilate asked him, “So you are a king?”

Jesus answered, “You say that I am a king. I was born for this, and I came into the world for this: to testify to the truth. Everyone who is committed to the truth listens to my voice.”

38 Pilate asked him, “What is ‘truth’?” and then he went out to the Jewish leaders[p] again and told them, “I find no basis for a charge against him. 39 But you have a custom that I release one person for you at Passover. Do you want me to release for you the king of the Jews?”

40 At this, they shouted out again, “Not this fellow, but Barabbas!” Now Barabbas was a revolutionary.[q]

Jesus is Sentenced to Death(G)

19 Then Pilate had Jesus taken away and whipped. The soldiers twisted some thorns into a victor’s crown, put it on his head, and threw a purple robe on him. They kept coming up to him and saying, “Long live the king of the Jews!” Then they began to slap him on the face.

Pilate went outside again and told the Jews,[r] “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” Then Jesus came outside, wearing the victor’s crown of thorns and the purple robe.

Pilate told them, “Here is the man!”

When the high priests and the officials saw him, they shouted, “Crucify him! Crucify him!”

Pilate told them, “You take him and crucify him. I find no basis for a charge against him.”

The Jewish leaders[s] answered Pilate,[t] “We have a law, and according to that Law he must die because he made himself out to be the Son of God.”

When Pilate heard this, he became even more afraid. Returning to his headquarters,[u] he asked Jesus, “Where are you from?”

But Jesus did not answer him.

10 So Pilate asked him, “Aren’t you going to speak to me? You realize, don’t you, that I have the authority to release you and the authority to crucify you?”

11 Jesus answered him, “You have no authority over me at all, except what was given to you from above. That’s why the one who handed me over to you is guilty of a greater sin.”

12 From then on, Pilate tried to release him, but the Jewish leaders[v] kept shouting, “If you release this fellow, you’re not a friend of Caesar! Anyone who claims to be a king is defying Caesar!”

13 When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha. 14 Now it was the Preparation Day for the Passover, about noon.[w] He told the Jewish leaders,[x] “Here is your king!”

15 Then they shouted, “Take him away! Take him away! Crucify him!”

Pilate asked them, “Should I crucify your king?”

The high priests responded, “We have no king but Caesar!” 16 Then Pilate[y] handed him over to be crucified, and they took Jesus away.

Jesus is Crucified(H)

17 Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha. 18 There they crucified him, along with two others, one on each side of him with Jesus in the middle. 19 Pilate wrote an inscription and put it on the cross. It read, “Jesus from Nazareth,[z] the King of the Jews.” 20 Many Jews read this inscription, because the place where Jesus was crucified was near the city. It was written in Hebrew, Latin, and Greek.

21 Then the Jewish high priests told Pilate, “Don’t write, ‘The King of the Jews,’ but that this fellow said, ‘I am the King of the Jews.’

22 Pilate replied, “What I have written I have written.”

23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, and took his cloak[aa] as well. The cloak was seamless, woven in one piece from the top down. 24 So they told each other, “Let’s not tear it. Instead, let’s throw dice to see who gets it.” This was to fulfill the Scripture that says,

“They divided my clothes among themselves,
    and for my clothing they threw dice.”[ab]

So that is what the soldiers did.

25 Meanwhile, standing near Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.[ac] 26 When Jesus saw his mother and the disciple whom he kept loving standing there, he told his mother, “Dear lady,[ad] here is your son.” 27 Then he told the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

Jesus Dies on the Cross(I)

28 After this, when Jesus realized that everything was now completed, he said (in order to fulfill the Scripture), “I’m thirsty.” 29 A jar of sour wine was standing there, so they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 After Jesus had taken the wine, he said, “It is finished.” Then he bowed his head and released his spirit.

Jesus’ Side is Pierced

31 Since it was the Preparation Day, the Jewish leaders[ae] did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men’s legs broken and the bodies[af] removed. 32 So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and blood and water immediately came out. 35 The one who saw this has testified, and his testimony is true. He knows he is telling the truth so that you, too, may believe, 36 because these things happened so that the Scripture might be fulfilled:

“None of his bones will be broken.”[ag]

37 In addition, another passage of Scripture says,

“They will look on the one whom they pierced.”[ah]

Jesus is Buried(J)

38 Later on, Joseph of Arimathea, who was a disciple of Jesus (though a secret one because he was afraid of the Jewish leaders),[ai] asked Pilate to let him remove the body of Jesus. Pilate gave him permission, and he came and removed his body. 39 Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra.[aj] 40 They took the body of Jesus and wrapped it in linen cloths along with spices, according to the burial custom of the Jews. 41 A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed. 42 Because it was the Jewish Preparation Day, and because the tomb was nearby, they put Jesus there.

International Standard Version (ISV)

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