Revised Common Lectionary (Semicontinuous)
Blessedness of Forgiveness and of Trust in God.
A Psalm of David. A skillful [a]song, or a didactic or reflective poem.
32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.
2
Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)
3
When I kept silent about my sin, my body wasted away
Through my groaning all the day long.
4
For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.
5
I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.
6
Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
7
You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.
8
I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.
9
Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.
Elijah Flees from Jezebel
19 Now Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets [of Baal] with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me, and even more, if by this time tomorrow I do not make your [a]life like the life of one of them.” 3 And Elijah was afraid and arose and ran for his life, and he came to [b]Beersheba which belongs to Judah, and he left his servant there. 4 But he himself traveled a day’s journey into the wilderness, and he came and sat down under a juniper tree and asked [God] that he might die. He said, “It is enough; now, O Lord, take my life, for I am no better than my fathers.” 5 He lay down and slept under the juniper tree, and behold, an angel touched him and said to him, “Get up and eat.” 6 He looked, and by his head there was a bread cake baked on hot coal, and a pitcher of water. So he ate and drank and lay down again. 7 Then the angel of the Lord came again a second time and touched him and said, “Get up, and eat, for the journey is too long for you [without adequate sustenance].” 8 So he got up and ate and drank, and with the strength of that food he traveled forty days and nights to Horeb (Sinai), the mountain of God.
10 For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the [a]author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest]. 11 Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them [b]brothers and sisters, 12 saying,
“I will declare Your (the Father’s) name to My brethren (believers),
In the midst of the congregation I will sing Your praise.”(A)
13 And again [[c]He says],
“My trust and confident hope will be placed in Him.”
And again,
“Here I am, I and the children whom God has given Me.”(B)
14 Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil— 15 and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives. 16 For, as we all know, He (Christ) does not take hold of [the fallen] angels [to give them a helping hand], but He does take hold of [the fallen] descendants of Abraham [extending to them His hand of deliverance].(C) 17 Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind]. 18 Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.
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