Revised Common Lectionary (Semicontinuous)
The Reign of the Lord’s Anointed.
2 Why are the [a]nations in an [b]uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?
2
The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,(A)
3
“Let us break apart their [divine] bands [of restraint]
And cast away their cords [of control] from us.”
4
He who sits [enthroned] in the heavens laughs [at their rebellion];
The [Sovereign] [c]Lord scoffs at them [and in supreme contempt He mocks them].
5
Then He will speak to them in His [profound] anger
And terrify them with His displeasure, saying,
6
“Yet as for Me, I have anointed and firmly installed My King
Upon Zion, My holy mountain.”
7
“I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.(B)
8
‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,
And the ends of the earth as Your possession.
9
‘You shall break them with a rod of iron;
You shall shatter them [in pieces] like earthenware.’”(C)
10
Now therefore, O kings, act wisely;
Be instructed and take warning, O leaders (judges, rulers) of the earth.
11
Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
12
Kiss (pay respect to) the [d]Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
2 Then God spoke further to Moses and said to him, “I am the Lord.(A) 3 I appeared to Abraham, to Isaac, and to Jacob (Israel) as God Almighty [El Shaddai], but by My [a]name, [b]Lord, I did not make Myself known to them [in acts and great miracles].(B) 4 I also established My covenant with them, to give them the land of Canaan, the land in which they lived as strangers (temporary residents, foreigners).(C) 5 And I have also heard the groaning of the sons of Israel, whom the Egyptians have enslaved, and I have [faithfully] remembered My covenant [with Abraham, Isaac, and Jacob]. 6 Therefore, say to the children of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage. I will redeem and rescue you with an outstretched (vigorous, powerful) arm and with great acts of judgment [against Egypt]. 7 Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who redeemed you and brought you out from under the burdens of the Egyptians. 8 I will bring you to the land which I [c]swore to give to Abraham, Isaac, and Jacob (Israel); and I will give it to you as a possession. I am the Lord [you have the promise of My changeless omnipotence and faithfulness].’” 9 Moses told this to the Israelites, but they did not listen to him because of their [d]impatience and despondency, and because of their forced labor.
A Better Ministry
8 Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,(A) 2 a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord. 3 For every high priest is appointed to offer both gifts and sacrifices; so it is essential for this One also to have something to offer. 4 Now if He were [still living] on earth, He would not be a priest at all, for there are priests who offer the gifts [to God] in accordance with the Law. 5 They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”(B) 6 But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises.
A New Covenant
7 For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant].
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