Revised Common Lectionary (Semicontinuous)
6 You do not want sacrifices and ·offerings [grain offerings; or gifts; tribute; Lev. 2:1].
But you have ·made a hole in [or pierced; L dug] my ear [C to make him hear better or perhaps a reference to the ritual that made one a slave forever; Ex. 21:6; Heb. 10:5–7].
You do not ask for burnt offerings [Lev. 1:1–17]
and ·sin [or purification] offerings [Lev. 4:3].
7 Then I said, “Look, I have come.
It is written about me in the ·book [scroll].
8 My God, I ·want [delight; take pleasure] to do ·what you want [your pleasure].
Your ·teachings [instructions; laws] are in my heart.”
9 I will tell ·about your goodness [the good news] in the great ·meeting of your people [assembly].
Lord, you know ·my lips are not silent [L I have not restrained my lips].
10 I do not hide your ·goodness [righteousness] in my heart;
I speak about your ·loyalty [faithfulness] and ·salvation [victory].
I do not hide your ·love [loyalty] and ·truth [faithfulness]
from the people in the great ·meeting [assembly].
11 Lord, do not ·hold back [restrain] your ·mercy [compassion] from me;
let your ·love [loyalty] and ·truth [faithfulness] always protect me.
12 ·Troubles [Evils] have surrounded me;
·there are too many to count [L without number].
My ·sins [iniquities] have ·caught [overtaken] me
so that I cannot see [C a way to escape].
I have more ·sins [iniquities] than hairs on my head,
and ·I have lost my courage [L my heart fails/abandons/forsakes me].
13 ·Please [L Be pleased], Lord, ·save [rescue; T deliver] me.
Hurry, Lord, to help me.
14 People are ·trying to kill me [L seeking my life].
Shame them and disgrace them.
People want to hurt me.
Let them ·run away [be turned back] in disgrace.
15 People are ·making fun of me [L saying to me, “Aha! Aha!”].
Let them be ·shamed into silence [L devastated by their own shame].
16 But let those who ·follow [L seek] you
be happy and glad.
They love you for ·saving [delivering] them.
May they always say, “·Praise [Magnify; Great is] the Lord!”
17 Lord, because I am poor and ·helpless [needy],
please ·remember [L think of; consider] me.
You are my helper and ·savior [rescuer; T deliverer].
My God, do not ·wait [delay].
53 Who ·would have [or has] believed ·what we heard [or our message; John 12:38; Rom. 10:16]?
·Who saw the Lord’s power in this [L And to whom has the arm of the Lord been revealed]?
2 He grew up like a ·small plant [young plant; tender shoot; 11:1] before ·the Lord [L him],
like a root growing in a ·dry land [parched soil].
He had no special beauty or ·form [majesty] to make us notice him;
there was nothing in his appearance to make us desire him.
3 He was ·hated [despised] and rejected by people.
·He had much pain [L A man of pain/suffering/T sorrows] and ·suffering [one who knew/was acquainted with pain/grief].
People ·would not even look at [turned their backs on; L hid their faces from] him.
He was ·hated [despised], and we ·didn’t even notice him [or did not esteem him].
4 But he ·took [bore] our suffering on him
and ·felt our pain for us [carried our sorrows/sickness].
·We saw his suffering
and thought God was punishing him [L …stricken and afflicted by him; C God].
5 But he was wounded for ·the wrong we did [T our transgressions];
he was crushed for ·the evil we did [T our iniquities].
The punishment, which ·made us well [brought us wholeness/peace], was given to him,
and we are healed because of his ·wounds [lacerations; T stripes; 1 Pet. 2:24].
6 We all have ·wandered away [T gone astray] like sheep;
each of us has gone his own way [1 Pet. 2:25].
But the Lord has put on him ·the punishment
for all the evil we have done [L all of our sins/iniquity].
7 He was ·beaten down [oppressed] and ·punished [treated harshly; T afflicted],
but he didn’t ·say a word [L open his mouth].
He was like a lamb being led to be ·killed [slaughtered].
He was quiet, as a sheep is quiet ·while its wool is being cut [L before its shearers; Acts 8:32; Matt. 26:63; Mark 14:61; John 19:9; 1 Pet. 2:23];
he never opened his mouth.
8 Men took him away ·roughly and unfairly [or after unjustly condemning him; L from oppression and judgment].
·He died without children to continue his family [or Yet no one of his generation objected; L and his generation, who considers/speaks of it?].
He was ·put to death [L cut off from the land of the living];
he was ·punished [struck down] for the ·sins [transgressions] of my people.
9 He was ·buried [assigned his grave] with ·wicked men [criminals],
and ·he died with the rich [or he was put in a rich man’s tomb; L with the rich in his death; Matt. 27:57, 60].
He had done ·nothing wrong [L no violence],
and he had ·never lied [L no deceit in his mouth; 1 Pet. 2:22].
10 But it was the ·Lord who decided [Lord’s will]
to crush him and make him suffer.
The Lord made his life a ·penalty [sin] offering,
but he will still see his ·descendants [offspring; seed] and ·live a long life [L extend his days].
·He will complete the things the Lord wants him to do [L The pleasure/will/purpose of the Lord will prosper in his hands].
11 “After his soul suffers many things,
he will see ·life[a] [or light; or the light of life] and be satisfied.
[By his knowledge/experience] My ·good [righteous] servant will ·make many people right with God [justify many];
he will carry away their ·sins [iniquities].
12 For this reason I will ·make him a great man among people [or give him a portion with the great ones],
and he will ·share in all things [divide the spoils] with those who are strong,
because he ·willingly gave [laid bare; T poured out] his life
and was ·treated like a criminal [L numbered/counted with rebels/trangressors].
But he ·carried away [bore] the sins of many people
and ·asked forgiveness [made intercession] for ·those who sinned [rebels; transgressors].”
10 The law is only an ·unclear picture [L shadow] of the good things coming in the future; it is not the ·real thing [reality itself; true image of them]. The people under the law offer the same sacrifices every year, but these sacrifices can never make perfect those who come near to worship God. 2 If the law could make them perfect, the sacrifices would have already ·stopped [ceased; been abolished]. The worshipers would ·be made clean [L have been cleansed/purified once for all; C forever], and they would no longer have a ·sense of [consciousness of; feeling of guilt about] sin. 3 But these sacrifices remind them of their sins every year, 4 because it is impossible for the blood of bulls and goats to take away sins.
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